2005-07-26T19:22:20+06:00

Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” – Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on the planet.” But there is a huge market of Lone Wolf Aspirants, as Byron explains: “The key with LWAs is to exhort rebelliousness, excessive eccentricity, and antisocial or even pathological rudeness. These are what we call... Read more

2017-09-07T00:10:53+06:00

Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” – Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on the planet.” But there is a huge market of Lone Wolf Aspirants, as Byron explains: “The key with LWAs is to exhort rebelliousness, excessive eccentricity, and antisocial or even pathological rudeness. These are what we call... Read more

2017-09-06T22:53:14+06:00

Some reflections on a very stimulating lecture by Jeff Meyers on the Song of Songs at the Biblical Horizons Summer Conference. 1) Jeff pointed out that many modern commentators complain that allegorical interpretations of the Song “de-sex” it. But the intended effect is surely the opposite. Instead of purging desire from human relations, the mystics of the Song were putting eros into the divine-human relation, and in both directions. God the Divine Husband desires His bride, and we as the... Read more

2017-09-06T23:50:41+06:00

The Lord’s Supper is a victory meal celebrated before the victory has occurred, as if Melchizedek has come out to Abram with bread and wine before the battle with the kings instead of after (Genesis 14). Traditional hymnody and certainly the Psalms likewise strike a triumphant note that clashes with the evident fact that Jesus is not triumphant, and His kingship remains a contested kingship. We can sing only by faith. Much modern hymnody, especially evangelical hymnody that has developed... Read more

2017-09-07T00:05:24+06:00

We can’t all see exactly the same thing at the same time. No matter how close I press toward someone else, the perspective of my eyes is never identical to the perspective of another person. We cannot see through another’s eyes. Sight is an individualizing mode of knowledge. Hearing is communal. We can all (potentially if not actually) hear the same thing at the same time. Voice is also communal. I sing while someone sings beside me and our voices... Read more

2017-09-06T22:46:35+06:00

In Bed and Board , Robert Farrar Capon points out how disordered sexual relations are deeply engrained in contemporary life. Capon wrote the book 40 years ago, but what he says is more true today even than it was then. Men, he says, “come to marriage after years of being conditioned to respond to certain more or less irrelevant features – the height of heels, the length of hair, the size of waistlines, the prominence of busts. When they become... Read more

2017-09-06T23:56:20+06:00

Mark Edmundson examines the pervasive influence of Gothic themes not only in popular entertainments (horror movies, computer games, etc) but also in contemporary real-life life. He suggests that the evening news presents a Gothicized world, a world of unknowable threats and horrors that we cannot escape. Writing in the late 1990s, he is struck by the doubly Gothic structure imposed on the OJ Simpson story – whites telling a story of a man who was safely white in public but... Read more

2005-07-14T18:12:53+06:00

Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they provided him and the use he made of them, redeemed his life from danger” He also finds a hermeneutical principle in the story of David’s madness: “Who can read the... Read more

2017-09-06T23:43:25+06:00

Hamann allegorized a hermeneutical principle of Jer 38: “We all find ourselves in such a swampy prison as the one in which Jeremiah found himself. Old rags served as ropes to pull him out; to them he owed his gratitude for saving him. Not their appearance, but the services they provided him and the use he made of them, redeemed his life from danger” He also finds a hermeneutical principle in the story of David’s madness: “Who can read the... Read more

2017-09-06T22:52:03+06:00

Still on Pickstock on Derrida. Famously, Derrida says that speech dies with its author, the sound fading on the air. Writing survives. But he claim that speech is always under erasure makes the prior assumption that death and life are mutually exclusive territories, that it is impossible for the sign to die and live at the same time, or for the sign to die in order for the sign to live. Augustine is the better phenomenologist here: The oral sign... Read more

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