2017-09-06T22:46:40+06:00

Some basics on the atonement for class lecture. HISTORICAL INTRODUCTION The church has never creedally determined the doctrine of the atonement. Several models of atonement have dominated the landscape since the patristic period. Each of these contains an element of truth, and has some biblical grounding, though some can go in quite perverse directions if they are isolated and detached from others. Below, I list several of the main theories of the atonement. There are, of course, various ways to... Read more

2005-01-31T15:31:05+06:00

Aulen again, quoting passages from Luther’s Galatians commentary: “To destroy sin, to smite death, to take away the curse by Himself, to bestow righteousness, bring life to light, and give the blessing: to annihilate the former, and to create the latter: this is the work of God’s omnipotence alone. But when Scripture ascribes to Christ all this, then is He Himself the Life, and Righteousness, and Blessing — that is, in His nature and His essence He is God. Therefore... Read more

2017-09-07T00:10:54+06:00

Aulen again, quoting passages from Luther’s Galatians commentary: “To destroy sin, to smite death, to take away the curse by Himself, to bestow righteousness, bring life to light, and give the blessing: to annihilate the former, and to create the latter: this is the work of God’s omnipotence alone. But when Scripture ascribes to Christ all this, then is He Himself the Life, and Righteousness, and Blessing — that is, in His nature and His essence He is God. Therefore... Read more

2017-09-07T00:03:03+06:00

Explaining how Luther revived the “classic” Christus Victor theory of the atonement, Gustav Aulen points to Luther’s deployment of patristic rhetoric and imagery that had been lost in the Middle Ages: “Luther loves violent expressions, strong colors, realistic images, and in innumerable passages he describes Christ’s conflict with the tyrants in this way. For him no colours are too strong, no images too concrete; even the most grotesque analogies from the Fathers come back again. They had been discarded by... Read more

2017-09-06T23:40:33+06:00

Four times in our sermon text, the writer reminds us that ?there was war?Ebetween Israel and Judah. That phrase becomes a refrain throughout the chapter. Only once, however, do we read of a specific incident in that war that lasted several generations. During the reign of Asa of Judah, Baasha, king of Israel, enters Judah?s territory to fortify Ramah, located some five to ten miles Northwest of Jerusalem in the territory of Judah. With a regiment of Israelite soldiers stationed... Read more

2017-09-06T23:39:05+06:00

?Anyone of Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens will eat.?E The dynasties of Jeroboam and Baasha are remarkably similar. Both kings are confronted by prophets; both enjoy comparatively long reigns, but are followed by sons whose reigns are very short; both dynasties last only a bit over one generation, and then come to a catastrophic end. One of the similarities has to... Read more

2017-09-06T22:45:49+06:00

INTRODUCTION In this session, we will move ahead in our tour through the Trinity liturgy, covering the Confession and Absolution and the ?ascension.?E CONFESSION AND ABSOLUTION Confession belongs at the beginning of the service. We enter into God?s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared at Sinai, Israel had to... Read more

2017-09-06T22:46:34+06:00

Joshua Appel, pastoral assistant at Trinity Reformed Church, informs me that Aquinas’ argument from motion is not what many (including me) think it is. It is not an argument that God is the first domino in the line; rather, it is an argument that God is the universal magnet, the One toward which all things move. Once that’s stated, it seems obvious (and probably always has been to true students of Aquinas, unlike me). It is certainly the way Dante... Read more

2017-09-06T23:41:34+06:00

Barth has some excellent things to say about the Filioque (CD 1.1, 477ff): 1) He notes that Greek theologians as late as the 5th century explicitly affirmed the filioque. 2) He argues compellingly that the original form of the creed not only does not exclude the filioque. The procession of the Spirit is stated as coming from the Father to respond to “Macedonians, who denied the deity of the Holy Spirit, but who affirmed His procession from the Son too,... Read more

2017-09-07T00:00:16+06:00

Calvin intriguingly says that the Spirit is the power of persistence and growth and life in creation: not merely the agent for the formation of things, but for their persistence. Spirit ensures the temporal endurance of the creature. As Barth summarizes, ?Both the existence of things, created for as chaos (inordinata moles, massa indisposita), and also their nature or form (pulcher ac distinctus ordo), in order not merely to be created but also to be, to persist, needed an arcana... Read more

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