September 23, 2003

Deus ex machina has a bad rap, but perhaps it’s undeserved. What is the gospel but the supreme instance of a deus ex machina ? Read more

September 23, 2003

Virgil calls Rome an imperium sine fine . Can he be serious? Every other city that appears in the epic — Troy, Carthage, Latium — is doomed. How can Rome escape? How has the world changed to make a permanent city possible? Perhaps I’m looking for too much philosophy from Virgil, but it is hard to believe that he would not have the insight to suspect that Rome, too, would fall. Read more

September 23, 2003

Irenaeus’s claim that the Son and Spirit are the “hands” of God can sound subordinationist, but with due qualification it contains an important insight. A monadic god can only stand over-against the world as a ruling and commanding power. Anything that goes out from such a god is necessarily lesser than the god. Such a god could not surround the world in loving embrace, because he has no arms — no Son and Spirit — with which to embrace. Because... Read more

September 23, 2003

Irenaeus’s claim that the Son and Spirit are the “hands” of God can sound subordinationist, but with due qualification it contains an important insight. A monadic god can only stand over-against the world as a ruling and commanding power. Anything that goes out from such a god is necessarily lesser than the god. Such a god could not surround the world in loving embrace, because he has no arms — no Son and Spirit — with which to embrace. Because... Read more

September 23, 2003

The whole ancient world is tragic because the only way to bring happiness and peace is through imposition of power. Aeneas is the hero of pietas , which includes the meaning of pity; he conquers with tears in his eyes because he knows what his conquests cost. His motto is sunt lacrimae rerum — “here are the tears of things,” “here they weep for how the world goes” (Fitzgerald). At Carthage, where he speaks these words, he thinks he’s found... Read more

September 23, 2003

Definition: “Uninterrupted day”: a) Day in which there are no interruptions; b) (more common) day in which there is no day because the whole things consists of interruptions. Read more

September 22, 2003

Russell’s article, mentioned in the previous post, scores a few points against Zizi and a relational emphasis in theological anthropology. His main criticisms, however, do not touch a high Reformed anthropology. One of his criticisms is that Zizi does not pay sufficient attention to the role the world plays in constituting our being and personhood. Our embodied bumping-into the world is part of what makes us what we are (this is a part of his point in the quotation in... Read more

September 22, 2003

Writing in the July 2003 issue of the International Journal of Systematic Theology , one Edward Russell argues that Zizioulas’s relational anthropology fails, in part, because of an inadequate doctrine of sin. I’m with him there. But then he quotes from Alan Torrance, and summarizes the point by saying that “Zizioulas undervalues our createdness” and in a thorough theological anthropology both “theological and non-theological loci” must be considered, i.e., “not only trinitarian theology and the doctrine of creation, but also... Read more

September 22, 2003

In Luke 8:16-18, Jesus says that a lamp is made to be set on a lampstand. In context, He is talking about the Word that He preaches, and the fact that it both illuminates and exposes. A light on the lampstand means that “nothing is hidden that shall not become evident, nor anything secret that shall not be known and come to light” (v. 17). I suspect that there is some allusion here to the most famous lampstand in Scripture,... Read more

September 22, 2003

There’s a wonderful article in the October 2003 issue of First Things by David B. Hart, an Orthodox theology who teaches at the University of St. Thomas in St. Paul, Minnesota (also home to William Cavanagh, one of the most interesting American theologians writing today). Hart’s article is taken from a lecture on the First Commandment, and he makes the argument that the modern world is faced with the stark choice between Christ and nihilism. I resist the urge to... Read more


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