2015-08-12T00:00:00+06:00

Emmanuel Katongole (A Future for Africa, 98-101) argues, as others have, that the racial division behind the Rwandan genocide was forged during Western colonization. “Before the colonial occupation of Rwanda,” he writes, “the Hutu and Tutsi were not ‘clearly distinct and rigidly separated ethnic groups.’” The distinction existed, but it was fluid and based more on economic status and power relations. Europeans treated the difference as “an essential racial difference; one that reflected ontological superiority and inferiority, and one that... Read more

2015-08-12T00:00:00+06:00

David Sehat (The Myth of American Religious Freedom, 222-3) observes that Cantwell v. Connecticut (1940) was the first Supreme Court decision to incorporate the religion clause of the First Amendment to the States. In the case, Jehovah’s Witnesses were denied a license to proselytize. The Court struck down the decision, arguing that the State had violated the Witnesses’ free-exercise rights. Sehat suggests that Cantwell “began to to dismantle the moral establishment in several ways at once.” For starters, “it weakened... Read more

2015-08-11T00:00:00+06:00

At the end of his Word Made Global, Mark Gornik lists a number of the gifts that African churches can offer to the rest of the church. One is “an invitation to name ourselves by Pentecost”: “Through the name of Jesus, African Christians believe that the Spirit brings forth new birth, heals the sick, makes days new, conquers the past, casts out evil spirits, answers prayers, speaks in dreams, and raises to new life” (269). African Christians also offer “a sacramental... Read more

2015-08-11T00:00:00+06:00

Through the mid-19th century, American culture was dominated by a moral establishment that used the coercive authority of the state to enforce certain patterns of Christian morality. According to David Sehat (The Myth of American Religious Freedom), that establishment began to be challenged from within the universities, and “in the forefront of the new dissent were the social theorists who created a new form of knowledge built on social research and housed in universities” (185). There was pushback from moral... Read more

2015-08-11T00:00:00+06:00

When the Lamb takes the book, the angels sing a new song, a song of kingship (Revelation 5:8-10). In it, the sum up the work of the Lamb in a triadic formula that expands to a quaternity. The Lamb 1) was slain 2) to purchase for God from every tribe, tongue, people, and nation and, having purchased, 3) to make them kingdom and priests. The subject shifts in the final clause of verse 10: It is a statement not about... Read more

2015-08-10T00:00:00+06:00

The received wisdom is that Donald Trump has ridden a wave of voter anger to the top of the Republic polls. That’s superficial, too easy, and misconstrues the cultural import of Trump’s appeal.  Trump is popular because, billionaire though he is, he plays the populist who gleefully bash the elites. America regularly produces characters like Trump – big, brash, glitzy, loud, straightforward, unsubtle. But there’s also something deeper going on. It’s all in Girard. Trump is the candidate who refuses... Read more

2015-08-10T00:00:00+06:00

Religious freedom is basic to American freedoms, conservatives say. Bringing religion into the public square violates the separation of church and state, liberals say. Both are wrong, says David Sehat in his The Myth of American Religious Freedom. Conservatives are wrong to think that American religion has always been in service of freedom (at least, not freedom as we now conceive it). Liberals are wrong to think that religion has no place in American public life. The myth of American religious... Read more

2015-08-10T00:00:00+06:00

Back in 1960, less that 15% of the population of the US was non-European. Most of that minority were blacks. That proportion has more than doubled in the fifty years since: “the growth of non- Europeans is expected to continue at an accelerated rate. In just the last twenty years (1980 to 2000), while the non-Hispanic white population grew about 8 percent, the growth rate of other groups is far larger. During the same period (1980 to 2000), the African... Read more

2015-08-10T00:00:00+06:00

The early life of Moses anticipates the later history of Israel. Moses is rescued from water, flees from an attack by Pharaoh, finds water in the wilderness, meets Yahweh on the mountain of God, moves to a new land. The life of Moses also looks backward, recapitulating the life-history of Jacob. Moses is a new Jacob as well as the head of a redeemed Israel. Here are a few of the parallels: 1) Jacob struggles in the womb with his... Read more

2015-08-07T00:00:00+06:00

In her thorough study of American congregations, Pillars of Faith, Nancy Ammerman highlights the various ways that congregations provide social capital – networks of friends and support – to members. One of the main reasons people join congregations, her surveys and interviews found, was to get support in raising children and leading their families: “Almost one in five (18%) of the congregations we surveyed said that an important part of their mission is serving and supporting families. Drugs, education, and every... Read more


Browse Our Archives