2014-08-01T00:00:00+06:00

Giorgio de Santillana’s Hamlet’s Mill is an exercise in un-forgetting.  Ancients believed the world moved through various ages: “Each age brings a World Era, a Twilight of the Gods. Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world.” And each at was marked by an astronomical shift, as “the secular shifting of the sun through the signs of the zodiac which determines world-ages” (2). Each new world was organized by... Read more

2014-08-01T00:00:00+06:00

In his classic work on the Common Background of Greek and Hebrew Civilizations, Cyrus Gordon points to a very specific parallel: “Homeric tradition often represents military organisation as contingents of troops under a triad of officers for each contingent.” He cites Iliad 1.563-7 and Odyssey 14.470-1 for support. And he compares it to the list of officers in David’s army in 2 Samuel 23 and 1 Chronicles 11. Gordon suggests that “triads in this catalogue of David’s officers are also reflected in... Read more

2014-08-01T00:00:00+06:00

In his classic work on the Common Background of Greek and Hebrew Civilizations, Cyrus Gordon points to a very specific parallel: “Homeric tradition often represents military organisation as contingents of troops under a triad of officers for each contingent.” He cites Iliad 1.563-7 and Odyssey 14.470-1 for support. And he compares it to the list of officers in David’s army in 2 Samuel 23 and 1 Chronicles 11. Gordon suggests that “triads in this catalogue of David’s officers are also reflected in... Read more

2014-08-01T00:00:00+06:00

In his Sacred Geography of the Ancient Greeks, Jean Richer writes, “during more than two thousand years, the Phoenicians, the Hittites, the ancient Greeks, and then the Etruscans, the Carthaginians, and the R?mans, had patiently woven a fabric of correspondences between the sky, especIally the apparent course of the sun through the zodiac, the inhabited earth, and the cities built by humanity” (xxv). He began his investigation with a theory about the alignments of ancient Greek temples: “The origin of this... Read more

2014-08-01T00:00:00+06:00

One of the most intriguing claims in Travis Ables’s Incarnational Realism is that “Christology and pneumatology do not operate on the same register; one is doctrinal, the other is the performative dimension of that doctrinal speech.” More fully: “The missions of the trinitarian persons do not necessarily entail distinct redemptive acts in the economy of salvation. Rather, we should look for one act of God in different valences, or modalities: the reception of the act of God is part of that... Read more

2014-07-31T00:00:00+06:00

Adam Johnson’s God’s Being in Reconciliation examines the work of Karl Barth in order to show how “Barth’s understanding of God’s triune being-in-act . . . provides the proper theological framework for developing the doctrine of the atonement” (10). Johnson argues that earlier studies of the Trinitarian framework for atonement theology are inadequate, and he finds a rationale for the sheer diversity of atonement “theories” in Trinitarian theology. He draws on Barth, for instance, to show that the atonement requires God... Read more

2014-07-31T00:00:00+06:00

“Stars are suddenly formed in the heavens themselves,” Pliny writes in his Natural History (II.22). “Of these there are various kinds.” He goes on to enumerate them: “The Greeks name these stars comets; we name them Crinitæ, as if shaggy with bloody locks, and surrounded with bristles like hair. Those stars, which have a mane hanging down from their lower part, like a long beard, are named Pogoniæ. Those that are named Acontiæ vibrate like a dart with a very quick motion.... Read more

2014-07-31T00:00:00+06:00

Joseph is the bow-tribe, according to Genesis 49:23-24: Though attached by archers, his hands are strong to respond. Psalm 78:9 tells us that Ephraim, the largest sub-tribe of Joseph, is also a tribe of bowmen. But, referring to a battle recorded in Judges 20, the Psalm indicates that Ephraim’s bowmen are unreliable. They “turned back” (haphak) in the day of battle, and thus became a leading example of the stubborn and rebellious fathers (Psalm 78:8). The Psalm refers again to... Read more

2014-07-31T00:00:00+06:00

The Lamb receives a scroll that is sealed with seven seals (Revelation 5). One by one, He breaks the seals, and but that un-sealing climaxes with a sealing: During the sixth seal, an angel seals 144,000, 12,000 from twelve tribes (Revelation 7). The literary pattern reinforces this movement. The word sphragis is used four times in chapter 5, each time in the plural, describing the seven seals on the scroll. As the Lamb opens the seals, they are counted off,... Read more

2014-07-31T00:00:00+06:00

University of Cape Town professor David Benatar argues answers the question “How many children should we have” with a simple “None.” “Morally responsible parents wish to spare their children pain,” he argues. But “the only way to prevent harm altogether is to desist from bringing children into existence. Any child will, inevitably, suffer considerable harm.” Even parents in wealthy, safe countries can’t save their kids from “the discomfort, distress, frustration and unhappiness that characterise even the most charmed lives. It also ignores... Read more


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