2014-05-23T00:00:00+06:00

Heaven, earth, sea: That three-decker universe is standard-issue in biblical cosmology (Exodus 20:11; Psalm 69:34; 96:11; 135:6; 146:6; Revelation 10:6). Occasionally a second heaven is added to the scheme (Nehemiah 9:6). But when the Lamb ascends to take the book, praise arises from four dimensions of creation: heaven, earth, under the earth, and sea (Revelation 5:13). So far as I can tell, this is unprecedented. A fourth dimension is added not by reference to a tip-top story, a highest heaven.... Read more

2014-05-22T00:00:00+06:00

Yahweh brings Israel to Sinai and shows Moses the pattern for the tabernacle. For the first time, Yahweh moves into Israel’s neighborhood. The house is closed. Only priests go to the altar, only priests into the holy place, nobody into the most holy place.  But focusing on the restrictions on access can distract us from the main import of the house. Israel, after all, is in the house, represented by the stones that are over the heart of the high... Read more

2014-05-22T00:00:00+06:00

One of the central insights of Jeff Meyers’ book The Lord’s Service is that the liturgy is pre-eminently God’s service to us rather than our service to Him. When we gather each week as His people and bride, He draws near to declare forgiveness, to speak His live-giving Word, to invite us to His table where He gives His Son in the power of the Spirit. Word and Sacrament are the heart of liturgy because these are the ways God gives... Read more

2014-05-22T00:00:00+06:00

With the ascent of the Lamb (Revelation 5:13-14), the triple-decker vertical dimension of the universe – heaven, earth, sea – has turned into a fourfold arena – heaven, earth, under earth, sea –  and this fourfold is populated by “things in them.”  This follows a familiar separation-filling pattern. Four zones are listed, and then the “things that are in them.” That hints back to the forming-and-filling patterns of creation. Creation comes to its fulfillment when it is no longer formless and empty. Creation... Read more

2014-05-22T00:00:00+06:00

An elder tells John to stop weeping because someone worthy has been found in heaven (Revelation 5:5). The worthy one is the victorious lion who is from the tribe of Judah, the root of David. How does “root of David” (he riza David) fit grammatically? Is it an explanation of “Judah” or a description of the Lion? The latter seems preferable. The pattern throughout Revelation 4-5 (and elsewhere in the book) is to offer triadic (not dyadic) descriptions of Jesus... Read more

2014-05-21T00:00:00+06:00

Tim Nichols describes local ecumenism in Englewood, Colorado, at the Trinity House site. Read more

2014-05-21T00:00:00+06:00

In his excellent contribution to The Second Vatican Council, Paul Murray makes a crucial distinction between ecumenical optimism and Christian hope. Optimism, he argues, is “reality-denial,” an assurance that “things are not really bad as they might seem and will all inevitably work out well,” while hope “takes reality in all its starkness radically seriously, even into and through death.”  In the face of stark evils, hope “knows that our role is not to be the architects and sole producers of... Read more

2014-05-21T00:00:00+06:00

In a classic essay on the defiling force of sin in Studies in Sin and Atonement (258-9), A. Buchler observes that David asks twice for Yahweh to wash Him in Psalm 51 (vv. 4, 9). The reason has to do with the ritual background to David’s plea for cleansing. When he asks to be made whiter than snow, he uses the verb kavas, which “is never applied to the body but only to clothes.” David’s sin has defiled his garments as... Read more

2014-05-21T00:00:00+06:00

In a classic essay on the defiling force of sin in Studies in Sin and Atonement (258-9), A. Buchler observes that David asks twice for Yahweh to wash Him in Psalm 51 (vv. 4, 9). The reason has to do with the ritual background to David’s plea for cleansing. When he asks to be made whiter than snow, he uses the verb kavas, which “is never applied to the body but only to clothes.” David’s sin has defiled his garments as... Read more

2014-05-21T00:00:00+06:00

Unclean spirits are conspicuous by their absence in the Old Testament, but the one direct reference gives us a clue to their activities. The Lord promises to open a fountain to cleanse the house of David and the city of Jerusalem, and adds “I will also remove the prophets and the unclean spirit from the land” (Zechariah 13:2). As prophets are inspired by the Spirit of Yahweh, so false prophets are inspired by unclean spirits. Now we can push this... Read more


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