Milbank argues in Beyond Secular Order: The Representation of Being and the Representation of the People that “antiquity by and large knew of no ‘pure nature’, but already referred the natural to the supernatural, albeit this was too confined to intra-cosmic terms. Thus, as Eric Voegelin intimated, any notion (even those sometimes entertained by the high Middle Ages themselves) that Christian revelation simply ‘added’ the supernatural to a ‘nature’ known to the pagans is historically too simple.” This has implications for... Read more