OK, so it’s old, but Geoffrey O’Brien’s NYRB review of Malick’s The Tree Of Life is one of the best things I’ve come across. A few highlights. “An aroma of Freudian family romance pervades the film like a cloud of slightly acrid perfume, and Malick (who has written a screenplay on the case that formed the basis of Breuer and Freud’s Studies on Hysteria ) surrounds early sense impressions with silences and gaps suggestive of Freud’s ‘screen memory’ that conceals... Read more
Yes, answers Charles Taylor ( Dilemmas and Connections: Selected Essays , 50-1). But how? Taylor suggests there are three facets to mystery: (1) It refers to something we cannot explain; (2) it refers to something that we cannot explain that also is “something of great depth and moment”; and (3), since “mystery” etymologically refers also to “the process of initiation, in which secrets are revealed,” a mystery is something we cannot understand so long as we take “a disengaged stance”... Read more
Benedict XVI’s God’s Word: Scripture, Tradition, Office has some very good things to say, and some very questionable things. The good first. Christ, he emphasizes, is revelation, and the presence of revelation is the presence of Christ. Scripture presents this presence in two ways. First, the presence of Christ is identical to faith “in which the individual meets Christ and, in him, enters into the sphere of his saving power.” Yet the presence of Christ also appears in what Paul... Read more
Paul Barker’s review Carscapes: The Motor Car, Architecture, and Landscape in England in the TLS highlights the effect on the automobile on architecture and urban design. The authors “quote the historian Jack Simmons, in 1947, seeing his adoptive city, Leicester, stripped of its past in pursuit of engineers’, planners’ and architects’ dull-minded fantasies of a land fit for the car: ‘In the course of the last 15 years – no more – the Old Town of Leicester has been almost... Read more
Machen was not one to pussyfoot about theological differences. But he also recognized the chasm that lay between Catholoicism and Protestant liberalism ( Christianity and Liberalism ): “Far more serious still is the division between the Church of Rome and evangelical Protestantism in all its forms. Yet how great is the common heritage which unites the Roman Catholic Church, with its maintenance of the authority of Holy Scripture and with its acceptance of the great early creeds, to devout Protestants... Read more
I have a review of Douglas Farrow’s Ascension Theology at the Trinity House site today . Read more
In their Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible , John O’Keefe and R. R. Reno make illuminating comparisons between the function of the patristic “rule of faith” and the use of hypotheses in modern science. Augustine says that whatever in Scripture doesn’t conduce to love of God and neighbor should be interpreted figuratively. This seems arbitrary, but O’Keefe and Reno point out that “the history of science has many examples of ‘figurative interpretation’ of data,”... Read more
In his contribution to A History of Biblical Interpretation, Volume 1: The Ancient Period (328), Joseph Trigg points to the grammatical origins of Irenaeus’s understanding of the rule of faith: “he relies on concepts take from Greco-Roman literary studies, the field known in Antiquity as ‘grammar’ and taught as part of rhetorical training . . . . Ancient grammar spoke of the ‘plot’ or ‘argument’ ( hypothesis of a work reflecting the ‘planning’ or ‘arrangement’ ( oikonomia ) of its... Read more
Francis was a great grammatician of gratitude. So, according to Chesterton, was Chaucer: “He is as awakening as a cool wind on a hot day, because he breathes forth something that has fallen into great neglect in our time, something that very seldom stirs the stuffy atmosphere of self-satisfaction or self-worship. And that is gratitude, or the theory of thanks. He was a great poet of gratitude; he was grateful to God; but he was also grateful to Gower. He... Read more
Chesterton, Ker says ( G. K. Chesterton: A Biography ), recognized that playing with children is like “wrestling for hours with gigantic angels and devils.” It requires “principles of the highest morality,” to decide, for instance, “before the awful eyes of innocence, whether, when a sister has knocked down a brother’s bricks, in revenge for the brother having taken two sweets out of his turn, it is endurable that the brother should retaliate by scribbling on the sister’s picture-book, and... Read more
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