2013-03-27T12:59:10+06:00

Steven Smith, who teaches law at the University of San Diego, explains how rhetorical appeals to “equality” obscure rather than illuminate public debate. Citing a Harvard Law Review article by Peter Westen (“The Empty Idea of Equality”), he observes that everyone is for equality if it is defined as “like cases should be treated alike.” No one argues, he claims, “these groups are alike in all relevant respects, but they should be treated differently.’ So when people disagree about legal... Read more

2013-03-27T10:19:22+06:00

Janowski ( The Suffering Servant: Isaiah 53 in Jewish and Christian Sources ) traces modern doubts about vicarious substitution back to Kant, who argues that guilt, being an “intrinsic personal feature” cannot be transferred. Guilt is not like a financial debt, which can be paid by someone else, but, Kant says, “the most personal of all liabilities, namely a debt of sins which only the culprit, not the innocent, can bear, however magnanimous the innocent might be in wanting to... Read more

2013-03-27T10:06:44+06:00

In his superb essay in The Suffering Servant: Isaiah 53 in Jewish and Christian Sources , Bernd Janowski argues for a “place-taking” interpretation of Isaiah 53. The Servant takes the place of the people to bear their sins. Along the way, he notes some important nuances of the passage, especially as regard to what he describes as the “offensive” statement in 53:10: “Yahweh planned to crush him.” Janowski asks, “What kind of God is it . . . who surrenders... Read more

2013-03-27T09:50:43+06:00

Jesus’ death delivers not just from the curse of the law but from the bondage of law itself. Because of Jesus’ death, those in Christ are no longer “under the law.” How does that work? In Jesus – God and Man , Pannenberg offers the following explanation. Jesus was charged with blasphemy, and from a Jewish perspective this was not just “a malevolent slander” but a reasonable judgment. Jesus claimed authority over Moses, and “had Jesus’ claim to authority not... Read more

2013-03-27T09:22:48+06:00

In his contribution to The Words of the Wise are like Goads (Eisenbrauns, 2013), Russell L. Meek explores the intertextual connections between Ecclesiastes and Genesis. He shows that: “(1) Qohelet relies on the language used to describe the Garden of Eden to describe his own building projects; (2) Qohelet borrows the ‘dust’ . . . imagery from Genesis to describe the origin and destination of people; and (2) Qohelet adopts Genesis’s description of life in the Garden of Eden to... Read more

2013-03-27T01:07:37+06:00

Pastor Ralph Smith’s series of essays on Deuteronomy 22-23 continues at the Trinity House web site. Read more

2013-03-26T12:11:07+06:00

John 12:20-23 seems slightly comical. Some Greeks want to see Jesus, and approach Philip, a Galilean. Philip doesn’t simply tell them where Jesus is, but tells Andrew, who goes to tell Jesus that some Greeks want to see Him. In the end, it’s not at all clear if the Greeks ever do get to see Jesus, because He starts immediately talking about the hour of His glory. It’s not random. First, because the “mediation” of the disciples is appropriate to... Read more

2013-03-26T12:06:36+06:00

Israel was redeemed from Egypt ( padah , Deuteronomy 7:8), and in various ways signified that redemption by redemption of firstborn animals (Exodus 13:13-15; 34:20). Jeremiah too speaks of redemption (15:21) from the hand of the wicked and violent. He hopes for a new exodus, enacted not in the life of the nation but in his own personal life. The wicked of Jerusalem are a new Pharaoh, Jeremiah a new Moses and new Israel, rescued by Yahweh. And so we... Read more

2013-03-26T11:22:23+06:00

I like Ross Douthat, a lot. But I hate to agree with Nate Cohn’s rebuttal to Douthat’s claim that Bush’s overreach in the Iraq war is “responsible for liberalism’s current political and cultural ascendance.” Douthat implies, Cohn claims, that Americans are still conservative. I’m inclined to think that Cohn is correct to say that “we’re witnessing the rise of a new, diverse, and socially moderate generation—one that has allowed Democrats to keep the presidency despite governing as liberals and dividing... Read more

2013-03-25T15:24:57+06:00

Derrrida got started early with his combination of intelligence and obscurity. Emily Eakin notes : “In May of 1951, at the age of twenty, Jacques Derrida took the entrance exams for the prestigious École Normale Supérieure a second time, having failed, as many students do, in his first attempt the previous year. Fueled by amphetamines after a sleepless week, he choked on the written portion and turned in a blank sheet of paper. The same month, he was awarded a... Read more


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