2012-03-20T04:28:28+06:00

Why write? Psalm 102 says that we write for the unborn: “This will be written for the generation to come” (v. 18). Recording Yahweh’s compassion to Zion, His deliverance of His people, His gracious responses to their prayers leaves a fixed record for those who come after. Writing aims to fix the past and present for the sake of the future. Writing is eschatological. And writing is liturgical: “This will be written for the generation to come, that a people... Read more

2012-03-20T04:02:35+06:00

Psalm 104 celebrates the manifold works of God, made by wisdom. The earth is full of Yahweh’s creatures. So is the sea (v. 27), which spreads far and wide, is filled with swarms of creatures small and great, like Leviathan that plays in the deeps (v. 28). Sea creatures like ” ships ” (v. 28). Ships are among God’s sea creatures; man is among God’s sea creatures. No “if God had wanted man to cross the ocean, He would have... Read more

2012-03-20T03:56:46+06:00

It’s time to have mercy on Zion, the Psalmist says; “surely the time has come” (Psalm 102:14). And why? ” For ( ki ) your servants love her very stones and feel compassion for her dust” (v. 15). The love of Yahweh’s servants for Zion is a reason for Yahweh to show pity to Zion. Yahweh the Creator so condescends to His people that He loves what they love. Read more

2012-03-19T16:04:38+06:00

In a critical assessment of Louw-Nida’s “semantic domain” approach to to Hebrew lexicography, Reinier de Blois points out that the approach breaks down when dealing with figurative language. The word cherev , “sword” is listed in Louw and Nida under the domain of “Artifacts.” De Blois points out, however, that many of the uses are figurative, the word used as a metaphor for violence or war. Louw and Nida might distinguish metaphorical and literal sense, with a separate entry for... Read more

2012-03-19T08:35:15+06:00

Bilington again: The nationalist ideal spread throughout Europe through Napoleon, “the first ruler to base a political regime exclusively upon the nation . . . the most powerful purely national symbol that any nation has had.” Poles and Italians were inspired by the French example; Spaniards and Prussians cultivated their own nationalist movements in opposition to Napoleon. Billington comments, “By the end of his career Napoleon’s grande armee had in effect supplanted the revolutionary grande nation . That army was... Read more

2012-03-19T08:31:44+06:00

Billington helpfully focuses on the issue of nationalism to describe the differences between French and American revolutionary movements. In France, nationalism was an inspiration for revolution from the beginning. La nation was “a new fraternity in which lesser loyalties as well as petty enmities were swept aside by the exultation of being born again as enfants de la patrie : children of a common fatherland. The nation was a militant ideal that was largely discovered on the jour de gloire... Read more

2012-03-19T08:18:42+06:00

In his endlessly fascinating classic Fire in the Minds of Men: Origins of the Revolutionary Faith , Librarian of Congress James Billington notes that, though ancient, the triangle of values in the slogan of the French Revolution took on “a new mystical aura” during the 18th and 19th century. He sums them up this way: Liberty was the political “ideal of security freedom through a constitutional republic.” Liberty was “defined in terms of constitutional rights and popular legislatures.” This ideal... Read more

2012-03-19T07:38:29+06:00

Russia has two foundings – first, as an Orthodox Christian civilization in 988 under Prince Vladimir of Kiev; second, as a Westernizing and modernizing nation under Peter the Great in the 17th and 18th centuries. In his superb Natasha’s Dance: A Cultural History of Russia , Orlando Figes describes the effect of each founding. Regarding the first: (more…) Read more

2012-03-18T06:14:12+06:00

Proverbs 5:1-3: My son, give attention to my wisdom, incline your ear to my understanding. That you may observe discretion, and your lips may reserve knowledge. For the lips of the strange woman drop honey, and smoother than oil is her speech. “The lips of the strange woman drip honey,” Solomon warns his son the prince. Her words are sweet and smooth, but “her feet go down to death, her steps lay hold on Sheol” (v. 5). Her sweet words... Read more

2012-03-18T05:39:47+06:00

We honor Christian martyrs because they offer the supreme sacrifice for the sake of Jesus. But martyrdom is not for a heroic few. We are all called to be martyrs. The Greek word “martyr” means witness, and we should hear the full legal force of that word. History is a great trial in which God prosecutes sin and vindicates His justice through Jesus. We all testify to God’s faithfulness and justice and the love of Jesus by our words and... Read more

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