According to Debora Shuger’s rich and provocative description, Grotius sets out to give a “demythologized” account of the sacrifice of Christ. He tries to show that penal substitution is rooted in acknowledge legal practices and rules, deriving especially from Roman public law. Toward the end of his treatise, though, Grotius slips into a re-mythologized atonement theory when, in the final section, he places the crucifixion in the context of the near-universal archaic pracice of human sacrifice. In the end, instead... Read more