2017-09-06T23:44:18+06:00

Jenkins again: “in 782, the Indian Buddhist missionary Prajna arrived in the Chinese imperial capital of Chang’an, but was unable to translate the Sanskrit sutras he had brought with him into either Chinese or any other familiar tongue . . . . He duly consulted the bishop named Adam . . . . Adam had already translated parts of the Bible into Chinese, and the two probably shared a knowledge of Persian.  Together, Budhist and Nestorian scholars worked amiably together... Read more

2017-09-06T23:51:44+06:00

Islam took over areas once Christian, but Christianity left its mark on the conquerors.  Jenkins writes: “No worthwhile history of Islam could omit the history of the Sufi orders, whose practices often recall the bygone world of the Christian monks.  It was the Christian monastics who had sought ecstasy and unity with the divine by the ceaseless repetition of prayers, a practice that would become central to the Sufi tradition.  Once dead, Sufi adepts continued to attract devotees to their... Read more

2017-09-06T22:52:04+06:00

Philip Jenkins writes, “we need to realize that such incidents of decline and disappearance [like the decline of Christianity he recounts in his book] are quite frequent, however little they are studied or discussed.  Dechristianization is one of the least studied aspects of Christian history.”  In a footnote, he notes that there have been studies of the erasure of Christianity in Japan (given fictional form in Endo’s Silence ), but finds only a few, dated studies of the decline of... Read more

2017-09-06T22:49:09+06:00

Philip Jenkin’s earlier books turn the world upside down – south is up, north is down.  His recent The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia—and How It Died does the same for eastern ad western Christianity.  As the subtitle indicates, the book is about the rise and suppression of Christianity in the lands east of Byzantium, in Syria, modern day Iraq and Iran, China and India, and south... Read more

2017-09-06T23:46:03+06:00

By his own admission, Rick Ostrander’s Why College Matters to God: A Student’s Introduction to The Christian College Experience contains little that is new, but it is a very deft introduction to the Christian view of things (organized around the time-honored creation-fall-redemption scheme) with many helpful illustrations.  Designed for college freshman, the book is remarkably accessible without being silly or trite. One of his most illuminating sections compares the development of a worldview to the completion of a crossword puzzle.... Read more

2017-09-06T23:44:14+06:00

William Dalrymple’s Nine Lives: In Search of the Sacred in Modern India explores the clash between modernization and tradition in contemporary India.  Early on, he illustrates with several anecdotes from his travels: “Outside Jodhpur, I visited a shrine and pilgrimage centre that has formed around an Enfield Bullet motorbike.  Initially erected as a memorial to its own, after the latter suffered a fatal crash, the bike has now become a centre of pilgrimage, attracting pilgrims – especially devout truck drivers... Read more

2017-09-06T22:53:22+06:00

The apertures of our body are doorways that mediate between outside and inside.  We normally think of them as intake points: Light enters our eyes and we see, molecules tickle the sensors in our noses and we smell, mouths and tongues are for tasting and eating. In the Song, the movement is usually in the opposite direction.  Eyes are doves, carrying messages outward.  Noses give off fragrance (7:8) and mouths are sweet as if they were sources of wine (7:9).... Read more

2017-09-07T00:10:08+06:00

Lexicons typically etymologize “Moriah” by linking it to the verb “see.”  Abraham tells Isaac that Yahweh will “see (as in “see to”) the lamb for the offering on the mountains of Moriah (Genesis 22:8, 14).  Moriah is where Yahweh provides a sacrifice. From Song of Songs 4:6, another etymology suggests itself.  The lover says he will go to the “mountain of myrrh” and the “hill of frankincense.”  Mountain of myrrh is parallel to the hills of frankincense, and the latter... Read more

2017-09-06T23:43:28+06:00

The Triune God is a God of peace.  Father, Son, and Spirit live in eternal and undisruptible harmony with one another. But harmony is not the same as the sheer “peace” of stasis.  We ought not, I think, figure the harmony of the Persons by analogy with the harmony of figures and colors on a canvas.  It is rather a harmony precisely of Persons, the harmony of perfect conversation, harmony like the harmony of music, movement ever eternally already resolved. ... Read more

2017-09-06T23:36:48+06:00

Orthodox ethicist Vigen Guroian suggests that conservative Protestantism in the US has relied on American Christendom to buttress itself.  American Christendom was the body for bodiless evangelical churches.  Now that Christendom is gone, there’s little holding evangelicalism up. Guroian’s observation suggests that we’re not simply talking about the end of an American experiment but the end of a form of Protestantism that goes back to Luther.  Put it like this: Can there be a magisterial Reformation without the magistrate?  Or, to get... Read more

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