2017-09-07T00:03:08+06:00

Joseph Frank ( Dostoevsky: A Writer in His Time ) makes the intriguing argument that Dostoevsky’s use of Gogol (especially “The Overcoat”) in Poor Folk is parody, but parody that strengthens rather than undermines the central thematic thrust of Gogol’s work.  He writes: “Gogol’s narrative technique works to create a comic distance between character and reader that defeats emotional identification; Dostoevsky counteracts the purely satirical features of the model by taking over its elements and, through his use of the... Read more

2017-09-07T00:03:04+06:00

At the dedication of the city walls in Nehemiah 12, priests process around the walls carrying and blowing trumpets (vv. 35, 41).  Last time we saw priests, trumpets and city walls, they were the walls of Jericho tumblin’ down. At Jericho, priests with trumpets brought down the city walls and started the first conquest of the land.  At Jerusalem, priests with trumpets dedicate the city walls and complete the second conquest of the land. Read more

2017-09-06T23:45:58+06:00

David Bentley Hart writes somewhere about the revolutionary character of the gospel’s depiction of the tears of Peter after his denial of Jesus.  Ancient pagan writers, Hart argues, could only have seen the tears of a fisherman as material for parody, not pathos. This was explicitly the aim of Victor Hugo’s work: (more…) Read more

2017-09-06T23:42:20+06:00

An article of mine is up at the First Things web site today: http://www.firstthings.com/web-exclusives/2010/05/newsweek-caesar-and-the-things-of-god Read more

2017-09-06T22:49:16+06:00

In his treatise against Faustus the Manichean, Augustine cites 1 Timothy4 in a discussion of clean and unclean foods.  He is trying to demonstrate the harmony of Old and New, and parrying Faustus’ claim that Catholics as much as Manicheans reject the Old Testament.  Augustine explains that when Paul said that all things are clean and that every creature is good, he was talking “about their natures.”  When earlier texts describe some created things as unclean, they were not talking... Read more

2017-09-06T23:44:11+06:00

Supporting his criticism of Arians using the name of their teacher instead of the name of Christ, Athanasius points to the fact that Greeks who turn to Christ and join the church cease to be called Greeks and become known as Christians ( anti Ellenon archontai christianoi kaleisthai ).  In context, he cannot mean that metaphorically; as Athanasius understands things, Greeks shed their ethnic and national identity when they identify with Christ and His “nation.” Read more

2017-09-06T23:44:11+06:00

Athanasius condemns the Arians for taking the name of Arius their teacher rather than Christ: “never at any time did Christian people take their title from the Bishopsamong them, but from the Lord, on whom we rest our faith. Thus, though the blessed Apostles have become our teachers, and have ministered the Saviour’s Gospel, yet not from them have we our title, but from Christ we are and are named Christians.” This is not just a matter of tradition for Athanasius.  To take the name of a man is idolatrous:... Read more

2017-09-07T00:01:12+06:00

“I will return and dwell ( shakan ) in the midst of Jerusalem,” Yahweh promises (Zechariah 8:3). Then: “I will being them back, and they will dwell ( shakan ) in the midst of Jerusalem” (Zechariah 8:8). Israel, renewed in covenant with Yahweh, is His glory, as a bride is the glory of a man. Did the Shekinah return to Jerusalem after the exile?  Yes, because the people did. Read more

2017-09-07T00:03:32+06:00

The Gothic romance of Ann Radcliffe are still in print, but who reads them besides students taking courses in the early English novel or specialists in English literature?  Yet, Radcliffe has some claim to being the proto-inventor of the modern novel. Austen read Radcliffe and laughed; her only Radcliffesque work was a parody. But Austen learned lessons about atmospherics, suspense, and setting from Radcliffe that played into her mature novels. When Dostoevsky was too young to read, he would listen... Read more

2017-09-06T23:50:54+06:00

Zechariah 8:19 answers the initial question about fasting posed in 7:3.  Zechariah says: Thus says Yahweh of hosts The fast of the fourth, And the fast of the fifth, And the fast of the seventh, And the fast of the ninth, Will be to the house of Judah Festivities Gladness Good assemblies Truth and peace love! (more…) Read more


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