2017-09-06T22:49:09+06:00

Niebuhr claims that irony is inherent in the Christian view of history: Christianity’s “interpretation of the nature of evil in human history is consistently ironic. This consistency is achieved on the basis of the belief that the whole drama of human history is under the scrutiny of a divine judge who laughs at human pretensions without being hostile to human aspirations. The laughter at the pretensions is the divine judgment. The judgment is transmuted into mercy if it results in... Read more

2017-09-06T22:46:03+06:00

Niebuhr ( Irony ) quotes an unnamed European statesman who expresses gratitude for America’s help in resisting tyranny, but fear “that we might become an American ally.” America’s idealism doesn’t reassure him: “The idealism does indeed prevent America from a gross abuse of its power. But it might well accentuate the danger Europeans confront. For American power in the service of American idealism could create a situation in which we would be too impotent to correct you when you are... Read more

2017-09-06T23:43:29+06:00

Charles Maier’s comparative study Among Empires: American Ascendancy and Its Predecessors reaches the waffly but accurate conclusion that the “United States reveals many, but not all – at least not yet – of the traits that distinguished empires.” Early on, he makes the helpful distinction between “being” and “having” an empire: “States that are empires usually most of their territory according to one encompassing authoritarian regime, which may, however, allow enclaves of semi-autonomy. Nations that have empires rule their possessions... Read more

2017-09-06T22:53:09+06:00

Van Dam ( Roman Revolution of Constantine ) suggests that Eusebius’s Life was simultaneously a political tract celebrating the elevation of a Christian emperor and a theological apology promoting Eusebius’s Christological subordinationism. The afterlife of Eusebius’s treatise, though, put the emperors in their place. Rufinus’s translation/paraphrase of Eusebius’s Church History includes material from the Life but presents Constantine as a devoutly Christian emperor from the beginning of his reign and emphasizes, in contrast to Eusebius’s tendency to conflate Jesus and... Read more

2017-09-06T22:46:03+06:00

I don’t buy everything in Niebuhr’s The Irony of American History , especially his insistence that there is no power without guilt because no exercise of power is “transcendent over interest” (Can a gift be given? Same question). Still, the book is as relevant and important now, perhaps more so, than when it was written over a half-century ago. Niebuhr, for instance, has a great deal of insight into the character of American religion. He traces the easy American conflation... Read more

2017-09-07T00:02:59+06:00

A central thesis of Raymond van Dam’s The Roman Revolution of Constantine is that Constantine was obsessed with the issue of succession, and that religious concerns were subordinate to the need for a smooth transition of power. That thesis is, I think, overstated, but van Dam’s book has many virtues and offers plenty of insight. He uses articles and architectural evidence to very good effect, explains the symbolisms of names and actions, shows the consequences of Constantine’s decisions in the... Read more

2017-09-06T22:47:54+06:00

Naomi’s daughter-in-law, Ruth, is better than seven sons to Naomi (4:15). To underscore this, the book calls Ruth “daughter-in-law” seven times (1:6, 7, 8, 22; 2:20, 22; 4:15). She is the sevenfold daughter, the daughter who brings new life and new creation to Naomi, a new life that her sons did not bring. Read more

2017-09-06T23:38:55+06:00

Psalm 75:7-8: But God is the Judge: He puts down one, and exalts another. For in the hand of the LORD there is a cup, and the wine is red; it is fully mixed, and He pours it out; surely its dregs shall all the wicked of the earth drain and drink down. As Toby has been telling us, Job’s great hope is that he will see God face to face to present his case before Him. He knows there... Read more

2017-09-06T23:40:22+06:00

Worship is an ascension. It always has been. Man’s first sanctuary, the Garden of Eden, was on a high place; Abraham took Isaac to Mount Moriah to offer him to the Lord; when Israel gathered to that same mountain on feast days, they climbed toward the temple singing Psalms of Ascent. But these high places were only shadows of the reality we have in Christ. (more…) Read more

2017-09-06T22:46:37+06:00

This is taken from Leo I, Sermons 73-74. I have cut some sentences and paragraphs, smoothed out the translation at some points, and added a few phrases and sentences to clarify Leo’s thought. During the time between the Lord’s Resurrection and Ascension, God had one aim in view: To teach and impress upon both the eyes and hearts of His own people that the Lord Jesus Christ was as truly risen, as He was truly born, suffered, and died. Hence... Read more


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