2017-09-07T00:03:06+06:00

Behind much of today’s biotechnology is the (Newtonian?) notion that living organisms are machine-like. And living organisms can look like machines in some respects. But they aren’t. Barbara Adam points out that the cells of our bodies are incessantly self-renewing – our limbs aren’t like gears that stay the same over time. Nor do the regularities of living organism meet the mechanical ideal of invariant repetition. Living organisms constantly balance decay and renewal, so that their stability is “fundamentally dynamic.”... Read more

2017-09-06T22:51:58+06:00

Summarizing findings in physics and biology that should inform social science, Barbara Adam writes, “All organisms, from single cells to human beings and even ecosystems, display rhythmic behaviour. Rhythmicity is a universal phenomenon. Scientists conceptualise atoms as probability waves, molecules as vibrating structures, and organisms as symphonies. Living beings, they suggest, are permeated by rhythmic cycles which range from the very fast chemical and neuron oscillations, via the slower ones of heartbeat, respiration, menstruation, and reproduction to the very long... Read more

2017-09-07T00:03:28+06:00

KG Denbigh wrote in 1981 that physics treats time as a simple continuum: “It knows of no means of picking out a unique moment, the now or the present. The t-coordinate is an undifferentiated continuum, and, if this coordinate is ‘taken for real’ as has been the tendency among many scientists and philosophers, the familiar distinction between past, present and future, so important in human affairs, comes to be regarded as a mere peculiarity of consciousness. It is as if... Read more

2017-09-06T22:48:24+06:00

Another of my lectionary meditations is up at the Christian Century web site. You can find it at: http://www.theolog.org/blog/2008/06/blogging-towa-2.html#more. Read more

2017-09-07T00:02:55+06:00

Molly Worthen has an interesting piece on Rushdoony and Reconstructionism in the June issue of Church History . She is hardly uncritical, but also notes that even while “journalists have made too much of reconstructionism’s grip on mainstream evangelicalism, they ahve also overlooked its real significance in the development of conservative Christian thought.” Her article aims to establish “groundwork for an assessment of Christian reconstructionism’s ultimate importance that is less melodramatic and more complex than that offered by recent ominous... Read more

2017-09-06T23:46:16+06:00

Kruger again, speaking of the incarnation of the Son of God as a carpenter in Nazareth: “For at least a moment in history, human laughter, human sharing, human compassion, human love, human fellowship and comaraderie and togetherness were all more than human. For at least one moment in history, carpentry and the delight of making things and helping others, human excellence and the pride and joy and creativity and design and moving from design to completed product, were all more... Read more

2017-09-06T22:45:55+06:00

In his invigorating The Great Dance , C. Baxter Kruger asks which Adam we think is greater: “If the human race fell in a mere man named Adam, what happened to the human race in the death, resurrection and ascension of the incarnate Son of God? Why is it that the Church has been so quick to give Adam such status in the whole scheme of things and so slow to recognize the surpassing greatness of Jesus Christ? Is the... Read more

2017-09-06T23:51:49+06:00

Gracia’s entry is very good – a clearly written, thorough, stimulating summary of philosophical and literary debates about the meaning of meaning. He ends with the claim that theology “establishes not only textual meaning, but also the degree to which other factors play roles in the proper interpretation of Scriptures.” It “contains not only interpretations of the world, but also rules that determine the legitimate meaning of the texts regarded as revealed.” He points to different interpretations of Genesis 1,... Read more

2017-09-06T22:51:55+06:00

Gracia ultimately argues for a “cultural function” view of meaning. Cultural function goes beyond other factors that play a role in determining meaning “in that it establishes which of those factors take precedence over the others, and whether they are given any role in the determination of meaning.” For Gracia, “The cultural function of X within a culture is the use to which X is put in that culture. The culture is the complex system of values, customs, beliefs, and... Read more

2017-09-06T23:36:54+06:00

Gracia’s own suggestion is that we can make sense of the determinateness and indeterminateness of meaning by distinguishing between “essential” and “accidental” meanings: “although texts may have a well-delimited core of meaning (an essential meaning), they may have other meanings that are the result of contingent conditions, such as changes in context (accidental meanings).” He also distinguishes between a text’s meaning and a text’s implications. This makes “clear that there can be a core of meaning for a text that... Read more


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