Samuel Johnson said of Bertram in Shakespeare’s All’s Well that Ends Well : “I cannot reconcile my heart to Bertram, a man noble without generosity, and young without truth, who marries Helena as a coward and leaves her as a profligate; when she is dead by his unkindness, sneaks home to a second marriage, is accused by a woman he has wronged, defends himself by falsehood, and is dismissed to happiness.” Read more
Belated help for a friend: Pastor Ralph Smith of the Mitaka Evangelical Church in Tokyo has produced an course entitled “Shakespeare the Christian.” The lectures cover Shakespeare’s debts to Christianity and his use of the Bible, and then analyze 10 of the plays in detail. Ralph has done his homework, and his analyses are careful, creative, and very insightful. I highly recommend this series. Smith’s course is available on his web site, www.berith.org. Read more
Augustine on Psalm 149: “Chorus Christi jam totus mundus est.” Christ’s choir is now the whole world. Read more
Behind Varro’s classification of Roman religion into mythical, natural, and civic, Augustine discerns an interest, and a political one. Varro speaks harshly about the mythic or fabulous religions, for violating the dignity of immortal gods. Yet, the classification system serves to protect civic religion from similar condemnation. On Augustine’s reading, Varro doesn’t believe in the civic religion any more than the fabulous, nor does he have any reason to. Augustine in fact deconstructs the opposition of civic/fabulous and shows they... Read more
Augustine quotes Cicero saying, “quae harmonia a musicis dicitur in cantu, eam esse in civitate concordiam.” That is, somewhat loosely, “what musicians call harmony in singing is concord in the city.” Read more
It’s GKC, so who can argue? “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more mysterious than Hamlet, because the interest of such men as Bottom consists of a rich subconsciousness, and that of Hamlet in the comparatively superficial matter of a rich consciousness. And it is especially difficult in the present age which has become hag-ridden with the mere intellect. We are the victims of a curious... Read more
INTRODUCTION Jesus continues to do miracles of healing and deliverance. In spite of Jesus’ cautions (9:30), “news” about Him is spreading and His popularity is increasing (9:26, 31). The “crowd” (9:23, 25, 33) is growing, and growing in significance. THE TEXT “While He spoke these things to them, behold, a ruler came and worshiped Him, saying, ‘My daughter has just died, but come and lay Your hand on her and she will live.’ So Jesus arose and followed him, and... Read more
Matthew 9:17: Nor do men put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out, and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved. Jesus is the bridegroom, come at last to his waiting guests and attendants. And with the coming of the bridegroom, the time of waiting comes to an end. There is no room for fasting when the bridegroom arrives, because the feast is about... Read more
Matthew 8:27: And the men marveled, saying, What kind of man is this, that even the winds and sea obey Him? Water has a complex significance in the Bible. On the one hand, water is essential to life. Without water, plants dry and die. Without water, human life withers and fades away. The biblical picture of an ideal world is Eden, always described as a well-watered place, and redemption is often pictured as the Lord pouring out water in dry... Read more
The Pharisees are right. They protest when Jesus tells the paralytic that his sins are forgiven. Who can forgive sins but God alone? they ask. The answer is, No one. If someone insults or offends you, no one else has the right to forgive that offense except you. Sin is an offense against God, so only God can forgive sin. (more…) Read more
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