Transforming Temptation – Lent 1 – March 9, 2025

Transforming Temptation – Lent 1 – March 9, 2025

The Adventurous Lectionary – The First Sunday in Lent – March 9, 2025

Deuteronomy 26:1-11
Psalm 91:1-2, 9-16
Romans 10:8b-13
Luke 4:1-13

Today’s readings speak of divine deliverance amid the personal and political challenges of life. As I write this morning, the USA is in turmoil.  Democracy is in disarray. The nation is sliding into chaos, led by leaders who have lost their reason and any sense of civility.

The readings assert that God is on our side, and when the odds are against us, God comes through, making a way when there is no way. While life holds no guarantees, the scripture asserts that God remains faithful and responds to our cries for help.

Life involves the interplay of call and response, and when we call on God, unexpected insights and energies may emerge. Faith in God opens us to new dimensions of reality, and new energies for personal and communal salvation. The external situation may not always change, but we can face uncertainty trusting that God is with us. Still, to be honest, how can those under siege politically, physically, emotionally, relationally, feel that God will deliver and still respond with courage and strength? How can those whose backs are against the wall read these passages hopefully and without denial of the threats they face? Many Americans are hopeless today. We doom scroll online and struggle with the psychological terrorism of those in power, including Christian kins who have abandoned the power of love for the love of power. If we don’t recognize the possibility of hopelessness, we cannot read these passages with any sense of realism.

If the only prayer you make is “thank you,” that will suffice, so said the German mystic Meister Eckhardt. Gratitude awakens us to the graceful interdependence of life. The reading from Deuteronomy 26 gratefully celebrates God’s deliverance of the Hebrew people. Grace alone saved this wandering community taken into captivity. Against the odds, God brought the people out of captivity and thanksgiving is the appropriate response. The first fruits are given not to earn God’s favor, but in response to God’s blessings. Grace leads to gratitude, and gratitude delivers us from isolation and fear. Gratitude leads to generosity toward God the giver and God’s creation. Having received God’s grace, we move to share our largesse with  others personally and politically. In our privilege, and we still have privilege, what graces are we called to share?  Now that’s the positive spin on our experiences in the USA. Yet, the jury is out on the USA: will democracy survive? Will America self-destruct, the victim of the Pharaohs and Caesars of our time? How can we be thankful at such a time of now?

The well-known Psalm 91 continues the theme of deliverance and asserts that God responds protectively to the faithful who call upon the divine. Does this mean that the faithful have an advantage? In real life, the answer is ambiguous: faithful persons have the same struggles as those for whom God is unimportant. Certainly, right now our faith appears to be no advantage? And will we be delivered? When – and by what means – will we experience deliverance, especially when we perceive our Christian kin as co-conspirators in the destruction of our nation?

The passage from Romans describes the interplay of call and response in the life of faith. God calls all people, Jew and Greek alike. All are “elect” in God’s universal grace. God wants all to be saved, that is, to find meaning and wholeness in this life and the next. God’s saving word is near to all of us, actively moving in the world, eliciting our response. When we respond to God’s call, great things happen, the apostle asserts. We receive God’s loving and saving energy. We face trial and temptation knowing that we are never alone. Grace, however, must be universal if it is to be grace.  But, can we extend the grace we’ve receive to those whom we oppose politically?

The gospel reading describes Jesus’ retreat in the wilderness. Following his baptism, Jesus retreats to an isolated place to ground his vocation as God’s beloved child and messenger of salvation. No doubt Jesus understands that with great power comes the possibility for great temptation. This is our temptation, as well, and the temptation of national leaders and nation states. At this point, our leaders appear to have failed the test of temptation and embrace whole heartedly Jesus’ temptations and the allure of the Seven Deadly Sins.  Yet, God is not mocked!

In solitude, the many inner voices of life often emerge. In this time of retreat, Jesus is visited by temptation. The temptations Jesus experiences involve good things that come between God and ourselves. There is nothing in principle wrong with comfort food, safety, and power for the good. Yet, all of these, when they become the sole focus of our lives, can lead us from our deepest vocation and relationship with God.

We are seldom tempted by “bad” things. Rather good things that divert us from better things are the source of the greatest temptations. Recently I’ve been reading the North African Desert Fathers and Mothers (abbas and ammas). These mystics believed that the greatest temptation was to have no temptation. As Abba Anthony once asserted, “Whoever has not experienced temptation cannot enter the Kingdom of God.” Moreover, he believed that “without temptation no one can be saved.” In silence, these mystics discovered the many voices of temptation, and found release through calling upon God’s name. In like manner, Jesus is delivered from temptation by turning to God.

Only by turning to the Holy can we gain the perspective and fortitude to use our power wisely. Only then, can we protest prayerfully and resist without polarizing? We must look for higher criteria than self-interest, success, or power. We must, in all our finitude as well as the ambiguities of life, choose for world loyalty rather than self-centeredness. In fact, true self-centeredness is God-centeredness in which divine grace guides our steps and shapes our decisions.

The Desert Mothers and Fathers found strength in following Paul’s counsel to “pray without ceasing.” (I Thessalonians 5:17) Out of their experiences emerged the “Jesus Prayer,” “Lord, have mercy upon me a sinner,” or simply “Lord have mercy.” When confronted by temptation, we can turn to God prayerfully trusting a love, power, and wisdom greater than our own for our deliverance.  We need to recognize our need for grace to face those who seek to destroy our lives with resilience and strength.

Temptation never ceases, even among the mystics. Luke asserts that the demonic one departed from Jesus until an opportune time. The reality of temptation calls us to self-awareness (mindfulness) and prayerfulness. In turning toward God and invoking Jesus’ name, we discover God to be a “mighty fortress,” able to strengthen us to fight the good fight.

God wants us to be active agents of our destiny. God wants us to seek justice in our personal and political lies. Yet, our agency brings about good only when we trust God’s wisdom and presence to guide us in the fray. We need a larger perspective than our own. We need to place our self-interest in terms of God’s vision and world loyalty. Knowing that we are in God’s care enables us to act with grace and boldness in seeking justice and wholeness for our community and the planet.

What will this mean as we seek to be citizens in a time of political remains uncertain? Can we protest without polarizing and defy without destruction? We must be saved “from weak resignation to the evils we deplore,” as Harry Emerson Fosdick asserts, but what does resolve mean in facing the injustices and violence of our time? That is the question we must face in our personal lives and our lives as citizens in this perilous time.

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Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD (https://www.westmorelanducc.org/) and a professor in theology and spirituality at Wesley Theological Seminary. He is the author of over 80 books including: “Homegrown Mystics: Restoring the Soul of Our Nation through the Healing Wisdom of America’s Mystics” (Amazon.com: Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America’s Visionaries: 9781625249142: Epperly, Bruce: Books

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