October 1, 2008

Normally, whenever I see anything with the phrase “Behind the veil” I automatically cringe and get myself ready for Orientalist stereotypes and generalizations about Muslim women. Na’ima B. Robert’s “Behind the veil: the online diary of a British Muslim woman” isn’t quite so bad. Although at first glance it does seem that way, especially considering that a picture of a niqabi is accompanies the ad for the piece on the Times website (below left). Robert actually does wear niqab, so that maybe why there is a picture of a niqabi.

Even though the piece is entitled “online diary of a British Muslim woman” there is actually very little about Robert’s own life. In fact, most of the essay is Robert telling us that veiled women (whether in niqab or hijab) are just ordinary women trying to negotiate Islam and living in the West. I appreciate Robert reinforcing that point, but I didn’t appreciate how she went about it.

The one thing that I found so wrong with this essay is that Robert committed the same exact mistake that is committed by non-Muslims: she made Muslim women into this monolithic group. There is no diversity in Robert’s view of Muslim women. We are all caught between “secular” society and the “dunya” (worldly life), we all wear the veil, we’re all looking to get married and we all have lots of babies if we are married. It seems that Robert thinks you are an unobservant Muslim if you do fit these characteristics. In fact, she mentions “religious Muslim woman” and “observant Muslim woman” in the same paragraph of her essay almost as if to say “I’m speaking about the real Muslim women.” It’s a very limiting view of Muslim women and it’s even a limiting view of Muslim women who consider themselves “observant”. In fact, I wonder what Robert’s definition of “religious” and “observant” would be. If a woman observes all the five pillars of Islam but doesn’t wear hijab is she non-observant? If a woman wears the veil but has no intention of having lots of children despite being married is she non-observant? Should she be the one to define “observant”?

Additionally, I think Robert actually did more of a disservice to her goal than a service. What is I mean is that even though she sought to normalize Muslim women, she once again otherized us. She made us seem as if we’re just in a Western society instead of a part of Western society. She constantly made the point that Muslim women are negotiating space between two worlds, Islamic and Western, once again setting up the “Islam/West” binary. Why is it that Muslims are only assumed to negotiate two spaces in a Western context? No one assumes that Indian Muslims, Filipino Muslims, or Chinese Muslims are negotiating two spaces even they are all minorities in their societies. This isn’t to say that Muslims don’t have unique customs and practices. However, all groups in every society do. Thus, I wonder why Robert felt the need to differentiate between her “Islamic” world and the “dunya” throughout her article. She does feel part of her community, even saying that chooses to “have a foot” in “both camps”. Thus, I wish that she didn’t feel the need to constantly differentiate and to let her readers know that Muslims are one group among many in a hetergenous society.

September 26, 2008

  • A Saudi couple who have been dating online for the last three years will marry (in real life) later this year. It sounds sort of sweet until you read that the man is in his thirties and his girlfriend, whose age isn’t given, is referred to as a “girl.” Here’s hoping she’s legal; the article mentions “spinsterhood” as not being married by age 30, but doesn’t state the woman’s age.
  • The man who is accused of murdering Suzanne Tamim publishes a letter in an attempt to clear his name.
  • Amirah Bouraba writes about her struggles as a new Muslim during Ramadan.
  • Menassat writes about the “postponement” of Palestine’s first soap opera, Mattab.
  • Rasha Elass writes about some of the negative aspects of the Syrian Qubeisiat for The National.
  • Samaha looks at her own practices when veiling for prayer and brings up some really interesting conclusions.
West Bank Muslims wait at a checkpoint to be granted access to the Al Aqsa mosque for Friday prayers. Via BBC. O
West Bank Muslims wait at a checkpoint to be granted access to the Al Aqsa mosque for Friday prayers. Via BBC.
  • LGBTQ Iraqis are being executed by Islamist death squads. May Allah give them peace and justice.
  • The Hate Hurts America Coalition has created a website to counter the movie Obsession, which we reported on last week.
  • Crypto-Muslim writes about removing her headscarf and confronting white privilege.
  • Iranian filmmaker Samira Makhmalbaf’s film Two Legged Horse premieres at the San Sebastian Film Festival.
  • The Gulf Weekly looks at female off-roading instructor Narmeen Ismael.
  • The University of Otago is teaching a paper on Muslim women–offered by a non-Muslim woman who earned her PhD on the topic of women characters in the Qur’an and in Hebrew.
  • KABOBfest looks at the Iraqi character Ameera on American soap opera As the World Turns.
  • Morocco’s Supreme Scientific Council condemned a fatwa issued by Salafi preacher Sheikh Mohamed al-Maghrawi that says girls can marry at age nine.
  • gulfnews.com looks at the “women question” in response to Dalia Mogahed and John Esposito’s book, Who Speaks For Islam?
September 25, 2008

This was written by Taz and originally published at Sepia Mutiny. Muslimah Media Watch thanks Cycads for the tip!

Our recently retired around the way desi girl made a come back this past week in New York. Not in music, but in fashion. Yes, the queen of sparkly spandex and fake purple flowers on derby hats debuted her new line at same time as New York’s Fashion Week.

As promised, M.I.A. has launched her limited-edition clothing line, and the “Okley Run” store is open for business on her Web site. While the prints are pretty much as outlandish as you expect, the prices for each individual piece are a bit insane—and not in the “clashing colors that actually look better and better the more you focus on their dissonance” way, or even the Crazy Eddie way*. [idolator]

A quick glance of the online store had me come to a screeching halt — directly on the image of a sweatshirt labeled, “Islamic Hoodie.” It could be that the fasting from Ramadan has me extra sensitive, but it seems that everywhere I look I see images of hijabs as the latest fashion icon. I saw it on a shirt at a festival last week, and now this. On the Okley Run site the image of the sweatshirt could not be enlarged but I did see the eyes of a woman in niqab with what seemed like an explosion over her head. Could that really be what she was trying to say? What could M.I.A. have meant by this logo?

This would take some investigative blogging. The image on her site was simply not clear enough to decipher. Luckily, I just happen to live in one of the two cities where Opening Ceremony, the only store carrying her line retail, is – Los Angeles.

I checked it out this past Sunday. The store was ridiculously pretentious, and M.I.A.’s clothing line stood out clearly amongst the sea of black. A few things about her clothing line…

a) It feels cheap. You know how it looks like it should be printed on American Apparel softness? In reality it feels gritty and like the lowest quality generic Hanes T-shirt.

b) It is expensive. $190 for a hoodie? $210 for the Mexico jacket which really just looks like a rug cut-up? Are you kidding me? $70 for a tank top?

c) The silk screened ink looks like it’d wash off after a couple of runs in the laundry.

d) Only Hollywood hipsters would be suckers enough to throw down that kind of money for that poor quality clothing. I think M.I.A. knows this and is brilliant to gimmick herself like this. (I must admit, I almost got suckered into buying her watermelon sweatshirt.)

We snuck into the dressing room, took some pictures, got told we couldn’t take the pictures and ran out before the camera could be confiscated. All that so that I could get this image for you.

Upon closer inspection I realized that it was not a bomb exploding over the niqab-ed eyes, but a thought bubble exploding or as some friends have pointed out, the Yo MTV Raps logo upside down. For some reason, that made me feel a little better. I have my own theories of what the image is trying to say – but I want to throw it out to the Mutiny — what do you think M.I.A. is trying to say with this image?

Image Only Sepia Post.jpg

September 23, 2008

They’re popping up everywhere in harmless-looking packaging: shame cartoons.

A quick search online will turn up a multitude of articles, op-eds and full-on rants appealing to women’s sense of shame (One particularly delightful article was titled “I appeal to your sense of shame my Muslim sister.”)

And then we have cartoons.

The first kind are pretty straightforward: they want you to get veiled. But rather than engage you in discussions about interpretation of hadith or Qur’an, they try and shame you into wearing it.

As expected, most come across as being judgmental, preachy and rude. And ones that focus so much on women’s dress kind of miss out on an important point: what you put on your head is not necessarily more important than what goes on inside it.

The “hijabi shame cartoons” start from the fairly innocent “the veil is an obligation just like prayer” written next to a woman covering her hair and praying, to the more extreme: I’ve actually seen one of a woman wearing niqab (face veil) which shows her eyes standing in front of a fire (!) because according to that author, showing your eyes is haram (divinely forbidden).

Let’s take a cartoon that’s ‘in the middle’:

First off, it assumes that there is only one correct interpretation of hijab (veil),* and that those who wear it ‘improperly’ (let alone not wear it at all) are in the wrong, wrong, wrong.

Second, it equates dress with behavior, which in some ways is even worse than stereotypes of veiled women (oppressed, asexual, powerless, helpless, low IQ etc). Hijab is seen as the be-all and end-all. I’m a proud hijabi myself, but that doesn’t mean I was automatically transformed into a perfect Muslim the moment I wore it. Just because a woman wears a veil doesn’t meant that she doesn’t struggle with temptations just like any other person, or that she’s better than an unveiled girl.

(I particularly like the touch of designing the cartoon so the face of the veiled woman is ‘glowing’ because she’s so ‘good’).

The second type of shame cartoons are a hundred times worse. Because not only are they trying to shame women into dressing (and acting) in a certain way, but they’re trying to make them think that if they don’t veil and dress ‘properly’ they’re at fault if they get sexually harassed.

There’s a multitude of them out there, with the most recent being the “Veil your lollipop” ads, featuring a covered and uncovered lollipop—with the latter surrounded by flies and with the tagline “You can’t stop them, but you can protect yourself.”

Similarly another ad features a covered and uncovered sweet, this time with the tagline: “A veil to protect or eyes will molest.”


The ad campaigns have attracted furor from local and international press. I don’t know what’s more insulting: the idea that women are candy, or that men are flies.

As has been said numerous times, the veil doesn’t protect women from sexual harassment, which is about power and control, not sexuality. Let’s take Egypt as an example. The recent Egyptian Center for Women’s Rights (ECWR) study told us that in a country where over 80% of the women are veiled, 83% of women are harassed. During the Eid festivities in Egypt in 2006, mass sexual harassments went on downtown (video here), with hundreds of men sexually assaulting women.

What’s worse about the study (which surveyed 2,020 Egyptian men and women and 109 foreign women) is that 62% of Egyptian men surveyed admitted to harassment, and 53% blamed women for bringing it on. Sixty percent of the respondents (male and female) said that scantily clad women are more likely to be harassed though in reality 72% of the women who said they’d been harassed were veiled. But the worst part is the lack of understanding by Egyptian women that the harasser is a criminal and women had a right to dress as they pleased (read more about the study in Faith’s post here and about the “Respect yourself” campaign against sexual harassment in Egypt here.

According to the ECWR:

“[The cartoons] ignore [Egypt’s] large Christian minority, promote wearing the veil for wrong reasons, objectify women, portray men as mindless insects, contradict statistics showing that women who wear a veil, even the full face veil, experience high levels of harassment, and contradict religion’s call for respect and personal responsibility for all.”

Harassment in Arabic is “tahroush”, but is referred to in colloquial Arabic as mu’aksa (“teasing”), which is a very light-hearted term that detracts from the seriousness of the situation.

Attaching religion to sexual harassment just fuels the harassers, giving them an excuse for their behavior and coerces women into dressing a certain way when they may not be fully convinced. The ‘blame the victim’ mentality is only compounded by shame cartoons, which absolve the harassers of any wrongdoing. (Mona El-Tahawy has a great post about shame here)

There are also many cartoons that compare veiled women to pearls (where the veil is their ‘protective covering’). These ads are particularly annoying because as we know, the veil does not necessarily offer ‘protection,’ which is a kind of a weak reason to veil in the first place. And that’s another thing these cartoons fail to realize—the desire to ‘cover’ is multifaceted, and is not necessarily related to religion.

For the cartoons that do realize women veil for other reasons, their reasoning is even worse: not only are they trying to brainwash women into believing they are at fault for sexual harassment—they don’t frame veiling as a religious duty. Instead, they say that ‘decent’ girls cover while ‘indecent’ girls don’t. If you take that to its logical conclusion: only ‘indecent’ girls get harassed.

Translation: Who is the happy one? The good woman: Fulfills all her obligations and recites the Qur’an; Vigilant about modesty and calls to God; Does lots of supplementary acts and listens to helpful tapes.

The ‘not good’ woman: Goes to the mall a lot; Wears short and tight [clothing]; Copies the infidels and watches satellite TV channels.

So, what is it about shame? Why are we trying to shame women?

The answer lies in the fact that for many cultures, especially Arab ones, ‘honor’ lies with women, whose reputation, behavior, virginity, and appearance becomes a benchmark for the respectability of a culture.

Arab cultures, for the most part, are ‘shame’ rather than ‘guilt’ cultures, where the reactions and treatment of society mandates an individual’s behavior, rather than his or her personal feelings of right and wrong.

The concept of shame is often confused with modesty. So many cartoons emphasize that you should be ashamed of your body, as if it was an unwanted appendage. Hayaa’ (modesty), an important part of Islam (regardless of how it’s interpreted) is often translated as shame, which is not only incorrect but goes against the fact that Islam says “Certainly We created man in the best make” (95:4) and promotes healthy sexual relationships within the proper framework of marriage.

Appealing to women’s sense of shame (which has already been ‘cultivated’ since they were young) in order to get them to dress in a certain way is a shortcut for the lazy who do not want to engage in proper discussions with them and only care about appearance. But browbeating women for the actions of men is, I’m sorry, just low. How come there are no cartoons shaming men for treating women like objects? No cartoons shaming men into realizing God created men and women as equals?

Search as hard as I could, I could not find one cartoon pointed at men and aimed at shaming them. The best I could come up with were some radio and TV ads that are currently airing in Egypt asking men not to harass women because…wait for it…harassment is harmful to the economy! You see, harassment tarnishes the image of Egypt in the eyes of tourists and they might not want to come, so you should stop. At least during tourist season. You can watch one of the ads here.

But that’s enough from me. What do you all think?

*Please let’s not get into arguments about what constitutes proper dress/whether hijab (however you define it) is mandatory, etc.

September 19, 2008

  • A Muslim convert was refused burial in a Tunisian Muslim cemetery because she did not have an Arab surname.
  • An Algerian woman and her daughter were murdered by her son.
  • A female suicide bomber kills 22 in Diyala, Iraq.
  • The hopes of Afghan school girls (and boys).
  • Though Iranian women have made inroads in public social and economic roles, their domestic roles are still the same.
  • Bangladesh has asked a top lawyer in the country to mediate between Sheikh Hasina and Khaleda Zia.
  • A law in Singapore will soon make it easier for ex-wives to receive payments from their ex-husbands.
  • The establishment of the Secretariat on the Protection and Enhancement of Muslim Women (Senada) has been approved by the government and aims to protect Muslim women in Malaysia.
  • A senior female Muslim policewoman plans to sue the U.K.’s police for racial discrimination and bullying.
  • (rolling eyes) Muslim women like having pretty hair, too! Oooooooooooh! They’re not so different, after all!
  • Saudiwoman’s Weblog explains the relationship between Saudi women and their drivers.
  • A Muslim woman says she’s been fired from her job at a Seattle, Washington, Best Western for continuing to wear the headscarf she’s been wearing since she began working there.
  • A bill in Indonesia’s parliament will define pornography as “acts that incite sexual desire.” Vague, wouldn’t you say? Here’s a good post on the negative impact of such a law.
  • Asharq Alawsat reports that domestic violence cases in Saudi Arabia drop 80% during Ramadan.
  • The Nigerian man with 86 wives has refused to divorce all but four of them, despite earlier reports. So he was arrested. And has gotten himself 86 lawyers; one for each wife, I guess.
  • Princess Lulwa of Saudi Arabia died this week at the age of 80. May Allah give her peace.
  • Nadz writes about her experiences at a Global Fund for Women conference in Morocco.
  • Payvand News interviews Elnaz Ansari, an Iranian women’s activist.
  • Mauritian women are active in grassroots campaigning, but are still not present in larger political bodies.
  • The New Nation interviews Ayesha Jala about the position of women in contemporary Muslim society.
September 16, 2008

It can sometimes be interesting (i.e. RIDICULOUS) to hear the advice of a man on how women can achieve equality. Now, of course men can be feminists…I see it all the time. Every movement needs allies and the feminist movement is no exception. However, the first and (by far) most important thing that men can do if they REALLY want to help is to listen and push the movement in the direction that women are already taking it.

Clearly, Khalil Al-Anani from Daily News Egypt is unaware of that advice and has a charming little piece on where women should take the Egyptian feminist movement.

First of all – how am I going to take any advice seriously when the author states that he feels superior over women? And he expects us to think he is on our side? The sheer ridiculousness of it is transparent enough that I think I can spare you a deeper analysis on that part.

But this is where it gets out of control. Really. It’s blood-boiling…

Women today are merely combating sexual harassment on the streets, which has increased despite the fact that more women don the veil.

Um. EXCUSE ME? Women are MERELY combating sexual harassment? Because that’s not an issue worth combating? Because it’s an EASY issue to fight against? WHAT?!? Again…you are supposedly on our side?
And of course we must all notice that he seems to be surprised that sexual harassment has increased on the streets despite the rising rates of women who wear hijab. I’m SICK of people saying that wearing hijab somehow protects you from sexual violence and harassment. I wore hijab for four years and it never protected me from street harassment. And every anti-violence worker knows that sexual harassment happens because of a feeling of entitlement and power over another person’s body and personal space.
When you put it that way…well, sexual harassment seems a lot more complicated and difficult to combat than Mr. Al-Anani would like us to think. That one statement alone alienates hijab-wearing women who have experienced harassment, and also blames women who are not wearing hijab for provoking the assaults on their bodies and privacy. Plus it invalidates the VERY important work of anti-violence activists…who work their asses off and (clearly) see very little change happen.
But let’s move on. Because this piece is packed with problematic and sexist material.
Okay so we get it. The struggle for equality shouldn’t start with stopping the invasion on bodies…but where should we start?

Women’s struggle for equality and dignity starts in households, schools and universities. Unfortunately, Egyptian women seem to be subservient in nature to the imposed restrictions justified by traditions and customs that hinder thought and change.

Too bad Egyptian women are naturally docile creatures that can’t stand up against injustice. Maybe then the author, and apparently all the other men in Egypt (according to Al-Anani), would stop being so sexist and feeling like they are better than women. But you know, it is not the responsibility of men, even men who recognize the problems in this misogynistic thinking, to change on their own behavior. Nope…they won’t change unless the women they are looking down upon prove to them that they are capable of fighting back.
But wait. Didn’t Al-Anani just say that women are too busy fighting against street harassment? But how is that possible since Egyptian women are naturally subservient? I need not say more.
There are so many issues here. Al-Anani has diguised very common anti-feminist sentiments (“there are more important things to fight against than sexual harassment'”) in a friendly package that seems to be coming from well-intentioned place. But he ends up putting all the blame on women. “Men can’t help but be sexist because it is their culture” (this makes Egyptian culture look inherently misogynist). “Women have to create change because men won’t change unless they are pushed to” (apparently all men are idiots who can’t think for themselves?). Women are wasting time whining about sexual harassment when  they really should be taking the feminist movement in the direction that educated men like Al-Anani tell them to.
Unfortunately for Mr. Al-Anani, the only thing we can really take from his piece is that we have a lot of opposition and a long way to go. And maybe we can add this to a “what NOT to do” for male feminist allies 🙂
Muslimah Media Watch thanks forsoothsayer for the link!
September 12, 2008

  • More news about the four Iranian women’s rights activists who have been jailed. Payvand News features an article from one of the three women.
  • Middle East Online interviews Maheen Zia, founder of the Union for Short Filmmakers of Muslim Countries.
  • And more news on the abandonment of the Iranian polygamy bill.
  • HijabMan has two more posts about marriage in the Muslim community.
  • This story is heart-breaking. May Allah protect these three sisters, both from their father and from a system that refuses to listen to them.
  • More about Egyptian women speaking out about harassment.
  • The ruling that Dutch military forces are not liable for their failure to keep Bosnians doesn’t sit well with Bosnian mothers.
  • Two women go on a drunken tirade against two Muslim women in Leeds, Britain.
  • A movie about the woman who died after receiving a major beating opened at the Toronto Film Festival.
  • The Philadelphia Daily News reports on the Philadelphia Police Departments’ ban on religious symbols (including the headscarf) and one female Muslim officer’s appeal.
  • After finishing an important exam, several girls in a Tanzanian school fainted.
  • Iraq’s Minister for Women’s Affairs urges the government to rehabilitate “would-be” female suicide bombers.

Browse Our Archives