I remember the first time I was invited to attend an Islamic prayer meeting with a friend. As I sat and observed, I closed my eyes and listened to “as-salamu ‘alaykum“sound against the walls of the mosque. Though it was my first time at an Islamic prayer meeting, the words rang familiar. I was transported back to my years of Christian worship attendance before I stopped believing in God, to services that concluded with an equivalent wish: “Peace be with you.”
As most folks now know thanks to Sarah Palin’s liberal use of the english language (never thought I’d put “Sarah Palin” and “liberal” together), there is a controversy brewing in lower Manhattan. Park51, a proposed Muslim community center, is coming under significant fire for its proximity to Ground Zero. The very conservative right, once again conflating the individual actions of an extremist fringe with the larger religion of Islam, has taken to calling this Muslim community center a mosque and is demanding that the city forbid its construction.
Yesterday my friend Joshua Stanton, in collaboration with a diverse group of young leaders, launched Religious Freedom USA, a counter-movement in support of Park51. In a write-up for the Huffington Post, Josh and Frank Fredericks offered a poetic explanation of why they are establishing this initiative:
Some may wonder why a Born Again Christian and a future rabbi, both under the age of 25, are working to build support for a Muslim community center. To us it seems natural: this is not simply a Muslim issue, a Jewish issue, or a Christian issue. This is an American issue, and members of all religious communities are affected by a threat to religious freedom.
We Atheists, Agnostics, Secular Humanists, Freethinkers, Skeptics and the like should be leading the charge in support of Park51 alongside Josh and Frank. We value freedom of choice when it comes to religion — because of it, we are able to choose “none.” Which means we should rally behind the right others have to practice their religion of choice, and stand in solidarity when their right to do so is threatened.
As we well know, surveys show that the non-religious are among the most marginalized groups in this country. We understand what it is like to have our non-religious beliefs and identities diminished or dismissed. So too is Islamophobia rampant in our culture; yesterday the Lieutenant Governor of Tennessee was quoted as saying that he is “not sure” if the Constitution guarantees freedom of religion to Muslims, calling Islam a “cult.” Such inflammatory rhetoric should sound very familiar to our community, which is often accused of being a cultish and immoral outlier in a religious nation.
If we want to ensure that our non-religious freedoms are protected, we must stand up for our Muslim neighbors. This is not merely a civil imperative: it is a moral one. Our Humanistic values call us to act on behalf of the oppressed. The first Humanist Manifesto states that Humanists should “endeavor to establish the conditions of a satisfactory life for all, not merely for the few. By this positive morale and intention humanism will be guided, and from this perspective and alignment the techniques and efforts of humanism will flow.”
Another central value of Secular Humanism is reason; the propaganda being put forth by those who oppose Park51 is entirely irrational and unethical. We can and should call them out. Let’s join the Religious Freedom USA campaign and stand up for Park51. I can see the headline now: “Atheists and Muslims Band Together!” The political right would have a field day. It may sound farfetched but it’s happened before. It can and should happen again now.
You don’t need to be a Muslim or a Christian to wish peace, or salam,for us all. Now, let us have freedom too.