The first in our series of guest posts by some other NonProphets comes from secular student superstar Lucy Gubbins. Lucy, a personal hero of mine and co-founder of the University of Oregon’s Alliance of Happy Atheists (which was recently given the “Best Community” Award by the Secular Student Alliance), tackles the question of whether religion-tolerant atheists are truly welcome in the secular movement. Take it away, Lucy!
Firebrands and diplomats. “Accommodationists” and “New Atheists.” When the question of religious tolerance comes up in a group of nonbelievers, whether it’s a keynote address or a conversation among friends, nothing gets tempers rising quite like the question: In interactions with religious people, do we need the Good Cop, or the Bad?
As often as I hear this dialogue, the answer seems to be, surprisingly, the same: we need both.
If you take a look at any American secular organization, any of the best-selling atheist authors, or any popular atheist blog, it’s easy to see that the “Bad Cop” side is pretty well represented. Go to any atheist-centered conference and it’s a matter of course to have your eyes and ears filled with snarky remarks from the MCs and speakers, and presentations entirely built on forced religious mockeries. Scour the shelves in the Religion section of any bookstore and find the imperious titles of all the trendy atheist books: The God Delusion, The End of Faith, God is Not Great: How Religion Poisons Everything.
Fighters of delusion and drawers of Mohammed, rejoice! — we’ve got you covered.
What happens, though, when the “Good Cops” start showing up? What happens when a nonbeliever appears who doesn’t loathe religion, and doesn’t find religious mockeries all that funny? And what happens when this nonbeliever is a vocal opponent of what the “Bad Cops” are doing?
Everyone is always eager to say that in the secular community, both “firebrands” and “diplomats” are needed. But the truth is that the “diplomats,” the “accommodationists” — the atheists who don’t view religious people as delusional imbeciles, and who are willing to be respectful of faith — aren’t so sexy. Drop the names “Heidi Anderson” or “Chris Stedman” in a room full of atheists, and you’re guaranteed at least 3 simultaneous diatribes that could each go on for hours (much to my deep chagrin, I know this via personal experience). Even when I try to talk about the philosophy of the student group I co-founded and led for two years, the Alliance of Happy Atheists, listeners’ eyes seem to glaze over until they have a chance to say: “Well, what you do is cute. But we need the angry atheists, too.”
That means that if we want to continue touting the idea that the secular movement is one with diversity of opinion, and that the “Good Cops” and “Bad Cops” are equally welcomed, we need to act like it. We need to stop decrying the “accommodationists” and start supporting them, especially because they’re so underrepresented. When they’re the sole individuals encouraging polite, snark-less conversation with the faithful, let’s try to not storm out of the room in a huff. Like it or not, atheism desperately needs an image change, and this will only occur through the works of people willing to put anger aside and learn how to interact with religious people in a positive manner. Yes, we need the angry atheists too — but in my opinion, at a time of surplus in one area, let’s look to what we’re lacking in another.
So let’s make this movement the best it can possibly be. Let’s make sure all secular people — the lovers of confrontation, accommodation, and everyone in between — are welcomed with open arms into our community. And let’s make sure we’re empowering and supporting each other to do whatever we can to create a world where a secular humanist philosophy is seen as viable, moral, and maybe even normal.
And if you happen to be a firebrand who isn’t such a big fan of the diplomats? I humbly ask you to reconsider. You might be able to rally the secular troops, but you won’t have much chance reaching out to the vast majority of the world: the believers. And without the ability to reach out, you lose a conversation, a dialogue, a chance to make the world a more secular-friendly place. And when that chance is gone, we lose everything.
Lucy Gubbins was born in east Tennessee and is a junior at the University of Oregon, where she co-founded the Alliance of Happy Atheists. AHA! is one of the largest and most active clubs on the UO campus, with a mission to humanize the image of nonbelief, create fellowship among secular students, and bridge the divide between faith and skepticism. Lucy studies linguistics, Japanese, and anthropology, and greatly hopes to find more support for interfaith work within the secular movement in the future.