I have two new articles up at The New Humanism, a publication of the Humanist Chaplaincy at Harvard University. In the first, I wrestle with the question: “Should the Nonreligious Join in Interfaith Work?” In the second, I offer some best practices, cautionary considerations, and potential obstacles for nonreligious involvement in interfaith work.
These two articles are my attempt to offer an introductory but comprehensive consideration of the issues surrounding nonreligious involvement in the interfaith movement, and I hope they will be useful to those weighing such questions. Please visit The New Humanism to read them, comment on them with your response, and share them with others who may be interested in exploring this issue.
We start with our stories.
My name is Chris Stedman. I have an indiscriminate love of tattoos, a couple degrees in religious studies, and don’t believe in God. I am also an ardent advocate of interfaith cooperation.
The idea that interfaith cooperation is necessary to advance social progress was not a conclusion I came to overnight. In fact, after I stopped believing in God, I spent some time walking about decrying the “evils of religion” to anyone who would listen. I wanted nothing to do with the religious, and was sure they wanted nothing to do with me.
After reflecting on several episodes where I neglected to engage the religious identities of people I otherwise respected and admired, I realized that I had been so busy talking that I wasn’t listening. I was treating “religion” as a concept instead of talking to people who actually lived religious lives. And when I started listening, something interesting happened. I realized that my approach to religion was lazy and distorted: I’d been thinking of the texts, not the practices; the stereotypes, not the people. It was only once I observed the actual practices of religious communities—and, more importantly, engaged with religious people and their stories—that I was able to see the benefits of collaborating across lines of ideology and identity differences.Now I see interfaith cooperation as the key to resolving the world’s great religious problems. All the more, I want my secular community to join me, to share their stories and learn from those of the religious. And, more importantly, I want us to join with the religious in working to resolve the problems that afflict our world. Together, we will accomplish so much more.
And while we’re on the subject, The New Humanism has a lot of really great content — just a few examples of not-to-be-missed articles on there are “Oratory of Division” by Sikivu Hutchinson and “Building the Humanist Movement” by James Croft.
Finally, many thanks to The New Humanism for the invitation to write these pieces!