Once on the boat, however, he learns that that is not entirely true. Although he had been given a bomb to blow up the boat, instead of exploding after he types in the code 71776 and presses the button marked “Execute”, instead of exploding it pops up a flag that said “NOT YET”. Later, contacted by Ben, Michael is told that there are innocent people on the boat, and so he isn’t to simply kill everyone. That isn’t Ben’s way – he says he won’t kill innocent people, and welcomes Michael to “the good guys”.
Before pushing the button, a ghostly Libby appeared and told Michael not to do it. The island may be on Michael’s side, but isn’t clearly on Ben’s. Why would the island try to stop Michael, when one thinks it would know the bomb isn’t real? Or was this a test, the appearance of Libby being a challenge for Michael to remember the previous occasion when he killed her, an innocent victim?
Lapidus tells Michael that Widmore believes him that the plane is a fake and there may be survivors. We don’t know who to trust yet, if anyone.
At the end of the episode, Sayyid gives Michael away to the captain as a traitor. Alex had gone with Rousseau and Karl to the Temple, marked on a map Ben gave them by a Dharma logo, and said to be a safe refuge. But when they stop briefly on the way, Karl and Rousseau are shot, by whom we do not yet know. Alex puts her hands up and shouts that she is Ben’s daughter.
We now know who all 6 of the Oceanic Six are: Jack, Kate, Hurley, Sayyid, Aaron and Sun. Why they will be the ones to leave is unclear. Sayyid revealed Michael as a traitor working for Ben, but later he himself will work for Ben. How will this come about, and when?
I originally wanted to call this post “Michael LOST his moral compass”. But the most interesting thing in the episode was the control the island seems to have even in other parts of the world. The island is seeming less and less like a commodity to be used, and more and more like a god working in the lives of human beings and the unfolding history of the planet. But is that really the island itself, or someone who has harnessed the island’s power?
We frequently think of God anthropomorphically. What might be gained, or LOST, in thinking about God as an island?