New Directions in the Study of Religion, Monsters, and the Monstrous Seminar #CFP #AARSBL2019

New Directions in the Study of Religion, Monsters, and the Monstrous Seminar #CFP #AARSBL2019 February 5, 2019

The Monsters and Religion group at the American Academy of Religion has announced an ambitious five year period of analysis and discussion that will begin with the meeting in November 2019. I really like the topic for year four, and am hoping someone presents on how we construe religious others as monsters as part of a process of dehumanization that then facilitates public rhetoric, limits on religious freedoms, and even violence. Here’s the announcement from the AAR website:

New Directions in the Study of Religion, Monsters, and the Monstrous Seminar

Statement of Purpose:

The Mission of the New Directions in the Study of Religion, Monsters, and the Monstrous Five-Year Seminar is to facilitate dialogue between different areas and methodologies within religious studies to arrive at a better theory of the intersection of religion, monsters, and the monstrous. Due to the diverse nature of our topic, we encourage proposals from any tradition or theoretical perspective. Each year of the seminar will focus on a different theoretical problem as follows:

Year One –– Taxonomy. The first task of the seminar will be to explore the taxonomy of “monsters” as a second-order category. What defines a “monster” and what are we talking about when we talk about monsters?

Year Two –– Theodicy: What role do monsters serve in explaining misfortune? Are monsters a source of injustice or do they create justice as agents of punishment?

Year Three –– Cosmology: How do monsters function to map out reality, including time and space?

Year Four –– Monstrification and humanization: When, how, and why are other people and their gods “monstrified?” How does racism intersect with the discourse of the monstrous? Conversely, when, how, and why are monsters humanized?

Year Five –– Phenomenology: How should we interpret narratives of encounters with fantastic beings? To what extent are reductionist readings of these narratives appropriate and helpful? Are there viable approaches beyond reductionism?

At the conclusion of the seminar, our findings will be published as an edited volume or otherwise disseminated to the scholarly community

Call for Papers:

New Directions in the Study of Religion, Monsters, and the Monstrous is a new five-year seminar dedicated to developing a better theoretical foundation for the study of monsters and the monstrous in the field of religious studies. The first year of our seminar will consider the problem of taxonomy: What is a monster, and what do we gain by categorizing an entity as such? We invite papers from any discipline or subfield that either take on this question directly or else consider an illuminating case study. On what grounds should a particular creature, character, or god be classified as a “monster?” What is revealed when these entities are compared across cultures? Where do the limits of this category lie and what is revealed by pushing them? What are the benefits and pitfalls of applying the category of “monster” to contexts beyond Western culture?

Method:

PAPERS

Process:

Proposals are anonymous to chairs and steering committee members until after final acceptance/rejection

Leadership:
ChairJoseph Laycock, joe.laycock@gmail.com
Kelly Murphy, kelly.murphy@cmich.edu
Steering CommitteeEric D. Mortensen, ericdmort@yahoo.com
Michael Heyes, heyes@usf.edu
Natasha Mikles, n.mikles@txstate.edu

HT John Morehead. Of related interest, do check out the new SBLCentral website.

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  • Marta Layton

    What a fascinating topic! I’ll definitely be keeping an ear to the ground for this one.

    It reminds me of the Star Trek: Enterprise episode “Catwalk,” where the Vulcan T’Pol likens the villagers’ fear of Frankenstein’s monster to how Vulcans were greeted by humans, and I don’t think she’s the first person to connect gothic monsters to “othered” groups. (In Sherlock Holmes fandom, I’ve seen more than one person talk about ghosts and specters and other half-lives in gothic literature as connected to what we’d call LGBT people today.) There does seem to be a connection between groups on the fringe or seen as in opposition to the current value system, and characters that serve much the same purpose in literature — I’m not at all surprised that monsters and racial/religious minorities would fill similar roles.