Is it just me wanting to ask questions that Larry Moran doesnโt consider interesting, or am I genuinely having trouble getting through? Hereโs what he wrote in a recent comment on his blog, in response to my response to his response toโฆ
The question that interests me is whether supernatural beings exist. If there are โreligious believersโ who are atheists then thatโs fine by me. Why would I want to have any further conversation with them?
This debate over โsophisticatedโ religion is always started by those who criticize atheists for not understanding modern religious thought. The clear implication is that the โsophisticatedโ believers are not atheists. Otherwise, why criticize the atheists?
James, I donโt believe you would call yourself an atheist. What you are doing, I think, is quibbling over semantics. You want to define the word โsupernatural beingโ in a way that permits you to believe in them while pretending that atheists like me donโt understand your perception of reality.
Maybe youโre right. Maybe I donโt understand how you can believe in supernatural beings while pretending you donโt. This is your chance to explain it to me. So far, you arenโt doing a very good job.
Maybe it is just that Iโm butting in on a conversation that is exclusively focused on โsupernatural beingsโ. But that isnโt terminology that I find helpful for expressing what I mean by โGodโ, and I know the same would be true for other theologians and educated Christians of various descriptions.
So why is this communication going so badly? Any suggestions on how to make it go better?










