Who Has the Authority to Write Theology?

Who Has the Authority to Write Theology?
We live in an age of unprecedented theological production. At no point in church history have so many people written so many books and articles, not to mention blogs, wikis, and e-newsletters, about the Christian faith. Twenty-seven years ago, when I began my college teaching career, publishing a book was a notable accomplishment even for scholars at prestigious universities. Nowadays, it is incumbent on every professor no matter where they teach (or what they have to say) to write for their supper. Not only has the oft-predicted collapse of the academic book market not materialized, but the web has revolutionized the very nature of authorship. The Protestant Reformers wanted every believer to be a priest, but they couldn’t have anticipated that anyone with an Internet connection could be a theologian.

The practical result is that theology is no longer only for professional theologians. Just as ecclesial traditions have lost their hold over the faithful, forcing churches to compete for members, universities and their publishing agents have lost control over theology. The sheer volume of theological discourse beaming through cyberspace flattens the hierarchy of authorities, setting a blog post alongside a scholarly monograph, a user-friendly Bible-commentary site right next to the most respected reference volumes. The web is a great equalizer of persons, and also of genres, methods, and styles. As the process continues, it is hard to imagine that anyone in the future will judge a work of theology by whether it is scholarly or popular, critical or apologetic, objective or passionate.

But does this mean that theology is a creature of the marketplace? And what about the role of churches in distinguishing between a theologian and any old religious writer?

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