February 10, 2013

I am in the painful process of read­ing Robert Zzzins’ book Romanism, and it would require the descrip­tive power of a Charles Dick­ens to express just how bad it is, how much a throw­back to the wild histrionics of nineteenth-century anti-Catholic polemi­cists like Charles Spur­geon. The absurdly over-the-top sub­ti­tle of Mr. Zzzins’ book is “The Relent­less Roman Catholic Assault on the Gospel of Jesus Christ.” What Mr. Zzzins really means by that is, “The relent­less Roman Catholic assault on the doc­trine of jus­ti­fi­ca­tion by faith alone.” To which I say, “Amen.” Except: That’s not the Gospel. It's not in the four gospels nor even the pas­sage from Romans where Reformed apol­o­gists claim to find it. [Read more] Read more

February 10, 2013

The entire his­tory of God and man is writ­ten in that first cou­plet. St. Paul says that very thing when he tells the Gala­tians the the law “was added because of trans­gres­sions” (Gal. 3:19) It is only because we are sin­ners that we need the law; it “presuppose[s] a taint” — in this case, the taint of orig­i­nal sin. Paul con­tin­ues: “If a law had been given which could make alive, then right­eous­ness would indeed be by the law” (v. 21). In other words, the law can reveal to us our taint, but it can’t remove it. Only Christ can do that; “the law,” Paul con­cludes (in the KJV ren­der­ing), “was our school­mas­ter to bring us to Christ” (v. 24). God, who is love (1 John 4:8), ful­fills the law (Rom. 10:4) and so removes our taint (Rom. 5:17). [Read more] Read more

February 6, 2013

Catholics have been pray­ing the Rosary in front of abor­tion mills for some time now, but to lis­ten to Rhology tell it you’d think that the Catholic Church (or per­haps just its “older gen­tle­men”) has just dis­cov­ered pro-life. I pray the Rosary out­side these facil­i­ties, and I reg­u­larly see large groups of Catholics of every age group — men, women, chil­dren. To my knowl­edge, we’ve never been joined by a Protes­tant; though every Catholic I know would wel­come their pres­ence — and the pres­ence of any­one else, for that mat­ter, who’d like to join us. I’d be happy to have Rhology stand next to me; he could pray any prayer at all— the Lord’s prayer, spon­ta­neous prayer, one of the Psalms. [Read more] Read more

February 6, 2013

In a recent post, John Bugay, the polemical rogue, begins with this strange ques­tion: “Over at Old Life, a com­men­tater [sic] asked: ‘At what point are we free to con­clude that a cor­rupt hier­ar­chy points to a false church?’” Mr. Bugay finds the ques­tion very compelling. My response is sim­ple: At what point are we free to con­clude that a cor­rupt lead­er­ship points to a false coun­try? If Mr. Bugay wants to be con­sis­tent, he should come out in sup­port of polit­i­cal schism, oth­er­wise known as secession. Mr. Bugay con­tin­ues: “It is not as if the sex abuse scan­dal is the only cor­rup­tion the hier­ar­chy is involved in.” Which church are we talk­ing about again? Remem­ber Matthew 7:4 – 5. Total Depravity effects all of us. [Read more] Read more

February 3, 2013

Christina Rossetti invites us to contrast the paradise of Eden with the paradise to come in Christ. Earth, she understands, is not our real home, however "very good in days of old" and "lovely still." Here we have no continuing city. Earth is "a scale to step the sky." Rossetti calls us to detachment; she goes gently about the business of telling us to forgo the world and the things of the world. Something in the nursery-book style of her rhyme and meter only adds to how deeply her poems call us to a longing for a loveliness we can somehow remember despite knowing that we never experienced it for one day. Perhaps it is our longings more than our fears that will prompt us to seek the city to come. [Read more] Read more

January 31, 2013

Dr.* James White and I would agree that the sense of the word theopneustos has to do with infal­li­bil­ity. Where we dis­agree is in its appli­ca­tion. He — all Reformed apol­o­gists and the­olo­gians, in fact — apply it exclu­sively to Scrip­ture; I — all Catholic apol­o­gists and the­olo­gians, in fact — apply it also to the Mag­is­terium. The dif­fer­ence lies in our view of apos­tolic suc­ces­sion. For Dr.* White, it is all well and good to say that the apos­tles were gifted with the author­ity to write and to teach infal­li­bly — he would not dis­pute that — but for him, the fact that rev­e­la­tion ended after the death of the last apos­tle means that there is no con­tin­u­a­tion of the charism of infal­li­bil­ity through apos­tolic suc­ces­sion. [Read more] Read more

January 27, 2013

Pum­mel your body and sub­due it, Paul tells us. Get your­self under your own con­trol. Do not per­ish — turn­ing to Christina Rossetti’s lan­guage — for the lack of one step, one fur­ther toil, one word left unsaid. I am reminded when I read this poem: What have I held back from Christ? What have I left undone, say­ing, “maybe tomor­row”? What part of myself am I keep­ing for myself when I should give it to Christ? In what room of my soul have I shut the door to him with a sign that says “No entry”? But just one part of myself more, and the prize is won. It is fitting that the Church, in its traditional liturgy, would begin a period of preparation for Lent with sentiments such as these. [Read more] Read more

January 22, 2013

From the start of his Dividing Line "rebuttal" to my earlier article "Questions for a Reformed Apologist" (here), Dr.* White and TurretinFan seemed perplexed in a way that, frankly, perpexed me. In this article, I attempt to help out the good Reformed Baptist bishop and apologist extraordinaire, who runs the very adept Alpha & Omega Sophistries. I also respond to Dr.* White's and TurretinFan's failed attempt on the Dividing Line to find sola scriptura in the Church Fathers and the Scriptures. Along the way, I review passages by Hippolytus, Basil, Athanasius (he was Catholic, Dr.* White), Irenaeus, and Origen; in addition to the tired old supposed proof texts 2 Timothy 3:16 and Matthew 15. [Read more] Read more

January 17, 2013

To Susan, a new convert, may you continue to carry joy in your heart. Some will try to lure you back with empty platitudes about the ruination of Rome. But you are right that con­stantly switch­ing back and forth between the myr­iad Protes­tant menus will only, in the end, lead to “your heart’s frus­tra­tion.” You have been given a gift, a gift that I sin­cerely wish every Chris­t­ian had: the hon­est, inno­cent, and fer­vent desire to seek the truth and fol­low it wher­ever it leads you, what­ever it means. That is so obvi­ous from your beau­ti­ful com­ment. And trust me, Susan: A sin­cere and hon­est desire to seek and find the truth will never let you down. Christ wants your heart's joy. [Read more] Read more

January 15, 2013

Who was the first per­son to artic­u­late a defense of sola scrip­tura by speak­ing of it as a “nor­ma­tive con­di­tion” of the Church? Who first defined sola scrip­tura in these terms? Who was the first per­son to artic­u­late the doc­trine of sola scrip­tura itself — and I’m not talk­ing about Church Fathers who use the Bible to prove a the­o­log­i­cal point, or who speak highly of the Scrip­tures. I’m talk­ing about a Church Father who cred­i­bly and demon­stra­bly speaks of the Scrip­tures in terms of exclu­siv­ity as a “sole rule of faith.” If sola scrip­tura is not to be found in the Bible, and it is not to be found in the Church Fathers, then how — out­side of an appeal to tra­di­tion — is it to be defended? [Read more] Read more


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