April 16, 2013

Over at the Daily Screech, some­one named Bar­bie Latza Nadeau has posted a scrib­bled panic attack with the price­less title “New Pope, but No Nicer to Nuns.” The only good thing that can be said about it is that Ms. Nadeau is skilled at allit­er­a­tion. In school, Rhetoric 101 was prob­a­bly more her strong suit than Logic 101. Ms. Nadeau begins her arti­cle by set­ting the con­text for the out­rage to fol­low. “Pope Fran­cis,” she tells us, “has done won­ders to renew the faith of many lost Catholics around the world and cast a pos­i­tive light on the trou­bled Church.” You see, to lib­er­als, the Church is always “trou­bled.” Lib­er­als have a strange need to project their own psy­choses onto the Church. [Read more] Read more

April 15, 2013

It seems to me self-evident that the very point of a reli­gion is to advance claims about Truth. Doc­trine mat­ters. With­out that, you may be any num­ber of things, but you’re not Catholic. So I am not sure why it is that the LCWR is said to have been "shocked" by the Doc­tri­nal Assess­ment of the CDF. The Church has kept no secret about its teach­ing on, to name just two key points, abor­tion and con­tra­cep­tion. Per­haps the shock can be explained by say­ing that there have (with­out ques­tion) been dis­ci­pli­nary prob­lems within the Church for some time, and it could be that the LCWR thought they could just go on in heresy with­out ever being called on it. Let them be “uncer­tain” no longer. [Read more] Read more

April 14, 2013

In this classic example of High Tragedy, Ms. Maryclaire Dale of the Associated Press tells the five-kleenex-box story of Stephen Mas­sof, an “unli­censed doc­tor” who just couldn’t get a U.S. res­i­dency. The poor man. Work­ing for Gos­nell was his “backup plan”; he really had noth­ing else to do, you see — he was backed into a corner. Eileen O’Neill, the sec­ond char­ac­ter in our Dick­en­sian Tragedy, was forced to “relin­quish” her med­ical license due to “post-traumatic stress.” The PTSD likely also con­tributed to the false billing and rack­e­teer­ing that she is charged with, but cer­tainly you can sym­pa­thize with the Root Causes that brought her to this Awful Tragedy In Her Life. [Read more] Read more

April 14, 2013

There seems to be a sug­ges­tion that author­i­ties did not want to look into Mr. Gosnell’s prac­tice when com­plaints were made, because of pres­sures being brought to bear to keep things related to abor­tion hush-hush. There is also the sug­ges­tion that, as long as cer­tain stan­dards are fol­lowed — of pro­ce­dure, of clean­li­ness, of the train­ing of staff — then abor­tion is all well and good if its pur­pose is to help com­mu­ni­ties and give women choice over their bod­ies. Mr. Gos­nell was just this wild excep­tion, because he was in it for money. What? The politi­cians and pres­sure groups and doc­tors who make abor­tion pos­si­ble all exploit scared young women for no other reason than profit. [Read more] Read more

April 12, 2013

Mr. X---the redoubtable TurretinFan---has directed me to six arguments he has made against the Catholic teaching of an unbroken succession of popes from Peter to Francis. First, there is a sede vacante between every papacy. Second, Pope Benedict IX was deposed twice. Third, perhaps a sede vacante would occur when a pope commits an outrageous sin. Fourth, perhaps a sede vacante would occur if the pope teaches heresy. Fifth, the papacy was in Avignon, not Rome, from 1309 to 1376. Sixth, the Council of Constance had to be called to determine the true pope among three contenders. In this post, I show all of these claims to be cleverness in search of coherence. [Read more] Read more

April 11, 2013

We live in a visual more than a print cul­ture. I am not entirely com­fort­able with that. But when we con­sider how souls are to be reached, isn’t the point of the episode in Acts of “talk­ing in tongues” that we are to reach peo­ple through their own lan­guage? John Paul II and Bene­dict XVI used their “teach­ing pon­tif­i­cates” to explain and elu­ci­date what the Church teaches. Fran­cis is show­ing us what that looks like. Already there are indi­ca­tions that Fran­cis is induc­ing lapsed Catholics to return to the Church — not by nego­ti­at­ing away the faith, not by insti­tut­ing clown masses, but by show­ing us what the Gospel looks like. That is what Pope Fran­cis is about. [Read more] Read more

April 10, 2013

Occasionally an anti-Catholic apol­o­gist will attempt to dis­credit the papacy, or the priest­hood, or some other ele­ment of the Church, by say­ing, “We don’t need it.” Mr. X is the lat­est to make this odd claim against the papacy. Mr. X’s claim rests on two obser­va­tions. The first of them is that “For a brief time ear­lier this year, there was no pope”; dur­ing the inter­reg­num, camer­lengo Tar­ci­sio Bertone (Bene­dict XVI’s sec­re­tary of state) was in charge of run­ning the Vat­i­can gov­ern­ment. The sec­ond is that, despite this “break” in the “unbro­ken suc­ces­sion” (which Mr. X admits was only a break “of sorts”), “life went on.” It is here that Mr. X’s analysis takes a truly odd turn. [Read more] Read more

April 8, 2013

Given the basis of Mr. Bugay’s cri­tique, one would think he’d be grate­ful for the doc­trine of infal­li­bil­ity, because it is the very thing that pre­vents a pope from chang­ing doc­trine to suit his own whims or the pres­sures of the sec­u­lar age. Protes­tantism does not pos­sess this safe­guard, and thus  the Angli­can Lam­beth Con­fer­ence of 1930 became the first Chris­t­ian con­vo­ca­tion to give an impri­matur to the use of con­tra­cep­tion. Offi­cial coun­cils of Protes­tant denom­i­na­tions far and wide are now giv­ing the stamp of whim to homo­sex­ual rela­tion­ships, homo­sex­ual mar­riage, and even homo­sex­ual clergy. Mr. Bugay's denom­i­na­tion, I am con­fi­dent, is not one of them. But what’s the guar­an­tee for the future? [Read more] Read more

April 4, 2013

Mr. Green begins with an allu­sion to the “nar­row way” of Matt. 7:14, and then declares that “those who’ve gone before us line the way.” Now, isn’t this talk­ing about the Com­mu­nion of Saints? And please tell me where, in Scrip­ture, it says that the “nar­row way” is lined by the dead? Steve Green is evi­dently rely­ing on some extra-biblical tra­di­tion here — and a pretty grotesque one, at that. Just picture a narrow way lined with the bodies of the dead. That’s the kind of image that one would expect of a Roman­ist, not a Christian. It doesn’t get any bet­ter, either, because Mr. Green goes on to describe these dead saints as “cheer­ing on the faith­ful” and “encour­ag­ing the weary.” [Read more] Read more

February 13, 2013

This is the latest in a series of back-and-forth posts between myself and Buggers All. The beginning was a post by Rhol­ogy, in which he described the Rosary and other Mar­ian prayers as “blas­phe­mous” “verses of sheer awe­some­ness” which “mak[e] demons laugh uproar­i­ously.” The fact that he had encoun­tered these prayers from the mouths of “older Roman Catholic gen­tle­men” at an abor­tion mill raised my curios­ity about whether a pro-life occa­sion was appro­pri­ate for a dis­play of anti-Catholic sen­ti­ment. Both myself and Dave Armstrong responded. Hav­ing begun that way, the con­ver­sa­tion has turned toward the the­ol­ogy behind what Rhology insists on call­ing prayers to “the dead.” [Read more] Read more


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