Australian Religious Discrimination Bill Backfires on Christians

Australian Religious Discrimination Bill Backfires on Christians February 26, 2020

Sorry I’ve been incommunicado as of late – a chest infection + MS = yuck.

An interesting article appeared recently in the Sydney Morning Herald discussing the implications of a new religious discrimination bill that looks to adversely affect the very people that are championing it: the law of unintended consequences methinks.

As the Herald states:

Conservative Christians are some of the biggest supporters of Scott Morrison’s religious discrimination bill. But they should be careful what they wish for. It won’t just be gay people, women and people with disabilities who lose out under the proposed law. Christians will be among the biggest losers.

Here’s what the bill lets people do to Christians.

The bill protects “statements of belief” from being the subject of a complaint under any federal, state or territory anti-discrimination law. The protection extends to statements made in writing or by spoken words that ridicule, humiliate or even intimidate another person.

Employers will be able to ridicule Christians in the workplace. For example, an atheist boss could put a poster above a Christian worker’s desk saying “Christianity is superstitious nonsense”. The boss could also say things like “Christianity is like a mental disorder” to a Christian during a job interview.

Doctors will be able to humiliate Christian patients. For example, a Buddhist doctor could tell the Christian parents of an unwell child, “If you spent less time praying and more time caring about your child’s health, your child wouldn’t be this sick.”

Shopkeepers will be able to intimidate Christian customers. For example, a Muslim butcher will be allowed to intimidate a Christian customer. The butcher could tell the customer, “You Christian infidels better watch out: you will suffer punishment.”

Under existing anti-discrimination laws in most states and territories these examples would likely be unlawful discrimination. The Christians on the receiving end of this nastiness would be able to lodge complaints or even sue in the courts.

Scott Morrison’s religious discrimination bill changes this. The bill overrides state and territory laws and makes being nasty to Christians lawful. The bill also includes a mechanism to allow a federal minister to override any other federal, state or territory laws, such as work health and safety laws, that might prevent people making “statements of belief” like these.

The bill also harms Christians in other ways. The bill attempts to prevent Christians being discriminated against on the basis of their beliefs in hiring and firing decisions. Bosses can use “statements of belief” to be nasty to Christians, but technically won’t be allowed to refuse to hire them.

What matters is real life. In practice, the bill actually encourages employers to refuse to hire Christians.

The bill includes provisions that allow Christians to ignore workplace codes of conduct in certain circumstances. For example, Christian workers will not have to comply with some workplace codes of conduct that prohibit making comments on social media like those made by Israel Folau.

The reality is that many businesses take such codes of conduct seriously. Businesses have brands and reputations to think about. And many businesses genuinely want to create inclusive workplaces where gay people and other minorities feel welcome.

Under Scott Morrison’s religious discrimination bill, life will be easier for businesses if they simply do not hire Christians. That would avoid all the hassles, all the commercial impacts and the expensive lawyer fees involved in Christians not having to comply with workplace codes of conduct.

It seems to quite often be the case that conservative Christians want laws that support themselves but that allow them to persecute other groups (whether it be homosexuals or another group). The problem is that this is virtually impossible to legally achieve since it depends on special pleading one group (Christians) over another (Muslim, gay etc.).

These can still benefit Christians when Christianity is the majority belief system, as might be the case in the US, since it becomes something of a numbers game. But as soon as a country becomes meaningfully secular and pluralistic, it becomes harder to marginalise any given group legally when the group categorisation is, in many senses, arbitrary.

I say arbitrary because, in a truly secular and pluralistic society, one religion is no different from another; one belief system is no different from another. One must have secularism as a default in order to successfully navigate a safe path of policy and rights, of economics and legislation, through the varied landscape of modern society.

 


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