Awareness and Transformation

Only when we can recognize and identify the actual inner sensations of being out of alignment with ourselves can we get back in touch. Without that recognition, we only know that we are uncomfortable, and we have little chance of adjusting our state.

Self-Inquiry in Action
Imagine the following scenario. It is early morning, and you have been up late working on a project that is approaching its deadline. You need to get to the office early to meet with your team to finalize some important loose ends. As you are putting the coffee on the stove, your 10-year-old daughter announces that she feels sick. She has a high fever and a bad cough. She needs a day in bed and a trip to the doctor. You realize that there isn't anyone you can get to stay with her at such short notice. You will have to stay home and take care of her. Yet if you don't keep your appointment at the office, your project hasn't a chance of being completed in time. The thought of what this will mean sends you into a rapid spiral of panic. "Why do things like this always happen to me?" you hear yourself thinking. "My life is so impossible." Fear, frustration, anger, and despair.

At this moment, you make a crucial yogic choice. Instead of letting yourself careen into acting out of your panic and anger, you consciously pause. You make up your mind to pay attention to your own state and to deal with it before you try to take action.

You take a couple of deep breaths, and then you check in with yourself. You scan your body and notice the rhythm of your breath. You discover that your breathing is choppy—in fact, you are actually holding your breath. You notice a clenched sensation in your diaphragm and stomach muscles and a tightness in your chest. You realize that your heart is also feeling tight and closed and that there are threads of fear shooting through it. Your energy is alternately fluttering and sinking, sometimes rushing through you in waves of panic, sometimes flattening out as depression and a feeling of helplessness. Your thoughts are all about victimization: "It's so unfair. Why can't someone besides me take care of things for a change? Why is this always happening?"

This moment of stopping, turning inside, checking yourself out, noticing how you feel, and observing your thoughts without buying into them is a profoundly significant moment of yoga. It will give you the power to act from a more resourceful, skillful place, rather than simply reacting to the difficulties in the situation. Now instead of blocking your discomfort or trying to distract yourself, instead of overriding your emotions and plunging ahead regardless of how your inner energy feels, instead of letting your strong reactions overwhelm you so that you blow up at your daughter or paralyze yourself with resentment or paranoia, you use these feelings as a signal to stop and return to yourself.

Once you have recognized your own state, you can begin to work with it. For this you have a number of different options.

The first step, always, is to bring your attention to the breath. The breath automatically connects the ordinary mind to the deeper Self. When you grab hold of the breath and just follow its rhythm for a moment or two, or take a couple of full breaths, it will eventually center you.

For me, the second step in realigning with my deep center is to bring my attention into the heart. Once I have recovered my wits through a few rounds of steady, deliberate breathing, I drop a sort of inner plumb line inside to the area of the middle chest, beneath the breastbone, and I let my attention rest there until I feel the inner heart space relax and expand. When energy is stuck in the head, your thoughts tend to go in circles and you come up with rote, uncreative solutions to your issues. Once your attention moves into the heart, you are automatically in touch with your intuition. You are in one of the essential centers of spiritual wisdom and awareness. Resting in that seat in the heart, you can do whatever other practice is needed. You can ask your inner intuition what is the best thing to do.

But these are just two of your available options. You have others. You might decide that you need to spend some time soothing yourself, perhaps by replacing your agitated thoughts with a more positive thought. You could practice a few moments of mindfulness, 'sitting' in the heart and noticing the thoughts, feelings, and inner sensations as they arise. You could ask yourself a question like "Can you let this thought go?" and then breathe it out, or simply wait for a natural recognition that the thoughts and feelings are simply arising and passing through—and that you can let them go.

Another thing you can do is give yourself a teaching. My teacher used to say that the reason we study spiritual texts is so that they'll come up when we need them and help us coach ourselves into a more resourceful state.

2/22/2011 5:00:00 AM
  • Hindu
  • Meditation for Life
  • Awareness
  • Meditation
  • Sacred Texts
  • Hinduism
  • Sally Kempton
    About Sally Kempton
    An internationally known teacher of meditation and spiritual wisdom, Kempton is the author of Meditation for the Love of It and writes a monthly column for Yoga Journal. Follow her on Facebook and visit her website at