On Dating Nice Catholic Girls

It's moments like this when I love the Church. The world condemns bolts of magical thinking as lunacy. The Church dignifies them as the beginning of discernment. In I went.

Long story short: Her name was Melissa, she was 29, a nursing student. Like me, she doubted her vocation for religious life. But she was pious enough to kneel before the Blessed Sacrament for an hour without squirming. She was also one of those fangirls who spoke of sci-fi and comic book characters as though they had real Social Security numbers. The second night, we stayed up late in the kitchen, drawing parallels between Catholic saints and X-Men.

"Nightcrawler?" I asked.

"Martin de Porres," she answered, with a teacher's pet's promptness. "Both were healers, both faced discrimination because of their colors. Martin bilocated, and Nightcrawler teleports."

The retreat ended. Over the next couple of months, short e-mails led to long e-mails, which led to long walks in the park. One evening, to a note confirming our plans to meet the following day, she added the postscript: "By the way, are we dating?"

In seconds, I wrote back that, by the way, we were.

That blurting candor, that dash around pretense, was to become typical of us. Both of us being underemployed, we spent more time together, in the following weeks, than most married couples. Melissa was a talker, and from her talk I discovered she was also a survivor. Raised in the Midwest by clenched Calvinist parents, she passed her childhood in an airless bubble of solitude. As she grew older, her loneliness gave rise to depressive episodes of increasing depth and duration. When one of these episodes overwhelmed her, she checked herself into a rehabilitative facility and found Catholicism.

Having gone so long without friendship, she fretted over those she now had like they made up her stock portfolio. E-mails, IMs, and LiveJournal updates demanded timely and detailed response. She kept dossiers on her friends, their tastes and opinions, snits and neuroses. I imagined them committed to paper, each friend's vital stats and bio presented alongside a Paul Smith portrait, like entries in the Official Guide to the Marvel Universe.

Once she told me, "I went through that phase in my life when I would embroider 'I LOVE JESUS' on samplers. The security God gives gets interrupted in this world, where we don't hear His voice directly. Friendship is the security of every day."

My security was Melissa. She became the generator that supplied the buzz. Her buoyancy, the way she revealed herself as recklessly as a patient on a couch, worked on me like a stimulant. Or perhaps I mean an anti-depressant. I remember climbing Camelback Mountain on a breezy winter morning, watching in a trance as her strong legs hauled her over the files of boulders just below the summit. When we gained the top, panting, the wind chilling our sweat, I said, "I love you." It was not a voluntary act; the words shot out of my mouth like a ball-bearing from a wrist rocket.

"Oh!" She exclaimed, looking pleasantly surprised. "I love you, too!"

Thus was romance elevated to relationship. Did our fresh mutual profession encourage me, during our cuddle sessions, to boldly go, as Melissa put it? Initially, yes. And Melissa refused everything bolder than a snog. Coming from Melissa, who offered me her lap for a pillow as naturally as she offered me Diet Mountain Dew from her refrigerator, these refusals were less frustrating than intriguing. I quizzed her on them, and our interviews kept us up long into the night.

"There are certain things," she said, knowing no list was necessary, "that I can't see myself doing before marriage."

Jesuitical me: "It could be argued, you know, that snogging and snuggle-bunnies are sinful in themselves. Concupiscence of the flesh, and all that."

"For you, maybe. For me, cuddling and hand-holding mean warmth and protection. They could just as easily be platonic. Sex is like love—a leap into the terrifying unknown. It's like you're joining forces with your partner to battle Galactus. Yes, my beliefs line up with the Church's, but there's also more to them."

I struggled to digest this. "You say love is dangerous. Are we in love?" She nodded. "Well, does it feel dangerous?"

She shook her head.

A disconnect. Not the sex thing—I knew a good strategic sacrifice when I saw one. Those sallies into No-Man's Land amounted to nothing more than a token gesture, a re-affirmation of gender roles; me Apollo, you Daphne. The possibility that Melissa and I could be loving one another at different mpi -- now, that could be a buzzkill.  

Like the husband who suspects his wife of cheating, I began hunting for clues to confirm my fear, not trusting myself wholly to acknowledge them. Nevertheless, it became clear, a case for an emotional trade deficit could be made. Whereas I had a handful of friends and two hands full of enemies, Melissa was all chatty charity with everyone she met, from me to the cashier at Souper Salad. The same thoughts she murmured to me as we lay entwined of an evening would turn up the next morning on her LiveJournal page, edited for tense agreement.

2/28/2011 5:00:00 AM
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  • Max Lindenman
    About Max Lindenman
    Max Lindenman is a freelance writer, based in Phoenix. He has been published in National Catholic Reporter, Busted Halo and Salon.