September 7, 2017

Bogotá, Colombia, Sep 7, 2017 / 03:09 pm (CNA/EWTN News).- What is likely one of the most important speeches of Pope Francis' visit to Colombia, political processes aside, and one which can offer key insights into his thinking, is his Thursday meeting with representatives of Latin America's bishops. Francis' meeting with the continent-wide ecclesial body outlined not only vision for the Church in Latin America specifically, but his reflections also offer his key priorities for the universal Church. In his Sept. 7 speech, the Pope said that since its foundation, the Episcopal Conferences of Latin America (CELAM) has become “a vital point of reference for the development of a deeper understanding of Latin American Catholicism.” At the same time, he praised the entity for its efforts at becoming “a home at the service of communion and the mission of the Church in Latin America, as well as a center for fostering a sense of discipleship and missionary spirit.” Given that he is himself Latin American, Francis obviously has strong ties to the ecclesial body, and in 2007, while Archbishop of Buenos Aires, he was charged with drafting the concluding document of their 5th General Conference in Aparecida, Brazil. That document was taken by many as a compass of-sorts for Francis' pontificate after he was elected, and with good reason.   However, far beyond Latin America and the current Vicar of Christ, himself the first-ever South American Pope, CELAM has left a much bigger mark on the universal Church.CELAM The entity, which is composed of the 22 bishops' conferences of Latin America and the Caribbean, was established by Venerable Pius XII in 1955 as the first continent-wide bishops' conference. The seven cardinals and 90 bishops who originally composed CELAM had met for their own conference during the Eucharistic Congress held in Rio de Janiero in 1955. The meeting was prompted by the Holy See itself, and Ven. Pius XII sent his own Cardinal legate, Adeodato Piazza, to attend the discussion. One of the main reasons for the gathering was to create a new pastoral program for the region which addressed four major topics at the time: the shortage of priests, religious education, social problems, and the plight of Amerindian population. Conclusions from the meeting were drafted and sent to Rome for approval before being published. Since then, CELAM members have met every few years to continue discussing major issues affecting the region, and theirs was a key voice on social issues during the Second Vatican Council. However, though it was a novelty at the time, CELAM set the stage for the eventual creation of other continent-wide bishops conferences, all of which were established after Vatican II in a bid to foster greater unity and to encourage collegiality among local Churches. Though still active, CELAM took a step back during the 1980s and '90s under St. John Paul II, who preferred a greater emphasis on bishops as shepherds of their local Church. The last major conference CELAM held before the 2007 gathering in Aparecida was their 4th General Conference in Santo Domingo of the Dominican Republic in 1992. However, when Benedict XVI was elected, he offered his full support and empowerment to CELAM, and personally inaugurated the 2007 gathering in Aparecida. When asked on the flight there how Brazil had impacted his  personal formation, Benedict said that while he was no expert, “I am convinced that it is here, at least in part – and a fundamental part – that the future of the Catholic Church is being decided. This has always been evident to me.” And indeed it was during that gathering for CELAM in Aparecida that Cardinal Bergoglio would take the lead role in drafting a document that has become one of the most quoted and footnoted in his magisterial publications as Pope Francis.Pope Francis and Aparecida During his first international appointment as Pope, attending the 2013 World Youth Day in Rio de Janeiro, Francis made headlines for his vibrant style of communicating, his closeness to the people, and for dropping lines like the famous appeal for Argentine youth to get on the streets and “make a mess” with their love for Christ in spreading the Gospel. But in addition to his official WYD commitments, he also met with CELAM leaders, telling them to embrace a “missionary spirit,” and referred them back to the 2007 concluding document from Aparecida, which he said launched a continent-wide mission aimed at Christ-centered service. The document itself was a regional preview of what have become Francis' top priorities for the universal Church. Among other things, it places strong emphasis on popular religiosity and included an introduction on how to approach contemporary reality as “missionary disciples.” It also focuses on giving thanks, and the “joy of being disciples and missionaries” of God, and places a strong emphasis on the Church's mission to evangelize. The document is read through the lens of what it means to be a “missionary disciple” and how this should be the lens through which we read reality and its current challenges, including cultural trends and threats to the family and the environment. Other topics mentioned that have come up frequently in Francis' pontificate are: indigenous peoples, technology, the role and dignity of women, the importance of fostering community amid the diversity of the Church's various charisms and spiritualities, interreligious dialogue, the role of the Holy Spirit, human dignity, and the need to go out of ourselves. The document also dwells on marriage, the elderly, migrants, the poor, the need for solidarity and issues of social justice, emphasizing the Beatitudes, as Francis often does, as a road-map for how the Church's social teaching out to be lived out. In his speech to CELAM leaders in Colombia this week, Pope Francis again referred back to the “pastoral legacy” of the 2007 Aparecida document, telling them it is “a treasure yet to be fully exploited.” “I am certain that each of you has seen how its richness has taken root in the Churches you hold in your hearts,” he said, and outlined the signs of hope found in the region. Namely, he said hope in Latin America is found primarily in the youth, in women – who “keep patiently kindling the flame of faith” – and in the laity. These are all issues brought up at some point in the Aparecida document, and which that have become familiar to the eyes of Vatican-watchers throughout the world. While the Pope certainly doesn't shy away from these topics when conversing in other forums and with other demographics, he understandably feels more at home among his fellow Latin Americans, especially since he understands their reality so well. That being said, we can expect to continue hearing the same messages from Pope Francis even from Rome. But if there's one thing we can take away from his audiences with CELAM, it's that they have played a significant role in his own life and pontificate, and will undoubtedly continue to do so. If we want to keep tabs on his vision for the universal Church, his meetings with them are a good place to start. Read more

September 7, 2017

Bogotá, Colombia, Sep 7, 2017 / 02:55 pm (CNA/EWTN News).- The Catholic Church must avoid a sense of superiority and clericalism and instead teach forgiveness, reconciliation, and justice, Pope Francis said in forceful comments Thursday to a gathering of Latin American bishops. “The Church is not present in Latin America with her suitcases in hand, ready, like so many others over time, to abandon it after having plundered it,” he said Sept. 7. “Such people look with a sense of superiority and scorn on its mestizo face; they want to colonize its soul with the same failed and recycled visions of man and life; they repeat the same old recipes that kill the patient while lining the pockets of the doctors. They ignore the deepest concerns present in the heart of its people, the visions and the myths that give strength in spite of frequent disappointments and failures.” He warned against those who “manipulate politics and betray hopes, leaving behind scorched land and a terrain ready for more of the same, albeit under a new guise.” “Powerful figures and utopian dreams have promised magic solutions, instant answers, immediate effects,” he said. The Pope spoke to the executive committee of the Latin American Episcopal Conference, known also by its Spanish acronym CELAM. He spoke at the apostolic nunciature in Bogota during his visit to Colombia. “The Church, without human pretensions, respects the varied face of the continent, which she sees not as an impediment but rather a perennial source of wealth. She must continue working quietly to serve the true good of the men and women of Latin America,” Pope Francis said. “She must work tirelessly to build bridges, to tear down walls, to integrate diversity, to promote the culture of encounter and dialogue, to teach forgiveness and reconciliation, the sense of justice, the rejection of violence. No lasting construction in Latin America can do without this invisible, yet essential, foundation.” “The Church appreciates like few others the deep-rooted shared wisdom that is the basis of every reality in Latin America,” the Pope continued. “She lives daily with that reserve of moral values on which the life of the continent rests.” He advocated continued dialogue with this reality. The Church cannot lose contact with this moral foundation, this “vital humus which resides in the heart of our people.” In this soil, he said, “we see the subtle yet eloquent elements that make up its mestizo face – not merely indigenous, Hispanic, Portuguese or African, but mestizo: Latin American.” He warned against the habitual traps this part of the world faces: a lack of focus, the squandering of the continent’s diversity, and “a constant process of disintegration.” “To speak to this deepest soul, to speak to the most profound reality of Latin America, the Church must continually learn from Jesus. The Gospel tells us that Jesus spoke only in parables. He used images that engaged those who heard his word and made them characters in his divine stories. God’s holy and faithful people in Latin America understand no other way of speaking about him,” he said. “We are called to set out on mission not with cold and abstract concepts, but with images that keep multiplying and unfolding their power in human hearts, making them grain sown on good ground, yeast that makes the bread rise from the dough, and seed with the power to become a fruitful tree.” The Pope warned of a “deficit of hope” in Latin America, but also pointed to Christians’ supernatural hope. “Once you think hope is gone, it returns where you least expect it,” he said. “Our people have learned that no disappointment can crush it. It follows Christ in his meekness, even under the scourge. It knows how to rest and wait for the dawn, trusting in victory, because – deep down – it knows that it does not belong completely to this world.” In Latin America, hope has a youthful face, he said. Some people point to young people’s alleged shortcomings and lack of motivation, and others see them as potential customers or seek to enlist them in violence and trafficking. “Pay no attention to these caricatures of young people. Look them in the eye and seek in them the courage of hope,” Pope Francis said. “Look them in the eye and seek in them the courage of hope.” “It is not true that they want to return to the past,” he claimed. “It is our task us to present the young with lofty ideals and to encourage them to stake their lives on God, in imitation of the openness shown by Our Lady.” Hope in Latin America also has a woman’s face, the Roman Pontiff reflected. “From their lips we learned the faith, and with their milk we took on the features of our mestizo soul and our immunity to despair,” he explained. “I think of indigenous or black mothers, I think of mothers in our cities working three jobs, I think of elderly women who serve as catechists, and I think of consecrated woman and those who quietly go about doing so much good. Without women, the Church of this continent would lose its power to be continually reborn. It is women who keep patiently kindling the flame of faith.” He stressed the grave obligation to understand, respect, appreciate, and promote women’s impact on society and the Church. He invoked the example of the women who accompanied Christ and did not abandon him at the foot of the cross. “Please, do not let them be reduced to servants of our recalcitrant clericalism,” he said, declaring that women are on “the front lines” of the Church. He stressed that hope must pass through the hearts, minds, and arms of the laity. He challenged a clericalism that treats the laity as children and impoverishes the identity of clerics. Hope must also look at the world with “the eyes of the poor.” “Hope is poor, like the grain of wheat that dies, yet has the power to disseminate God’s plans,” said the Pope. Wealth frequently blinds us to “both the reality of the desert and the oases hidden therein,” and offers “textbook answers and repeats platitudes,” he said. “It babbles about its own empty ideas and concerns, without even coming close to reality. I am certain that in this difficult and confused, yet provisional moment that we are experiencing, we will find the solutions to the complex problems we face in that Christian simplicity hidden to the powerful yet revealed to the lowly. The simplicity of straightforward faith in the risen Lord, the warmth of communion with him, fraternity, generosity, and the concrete solidarity that likewise wells up from our friendship with him. The Pope stressed that God does not speak to us as if we were strangers or as if he were a solicitor delivering a personal summons, nor does he “lay down rules to be followed like certain functionaries of the sacred.” Rather, “God speaks with the unmistakable voice of the Father to his children; he respects the mystery of man because he formed us with his own hands and gave us a meaningful purpose.” “Our great challenge as a Church is to speak to men and women about this closeness of God, who considers us his sons and daughters, even when we reject his fatherhood,” the Pope told the bishops. “For him, we are always children to be encountered anew.” The Gospel cannot be reduced to “a programme at the service of a trendy gnosticism, a project of social improvement, or the Church conceived as a comfortable bureaucracy, any more than she can be reduced to an organization run according to modern business models by a clerical caste.” “The Church is the community of Jesus’ disciples. The Church is a Mystery and a People. Better yet, the Church the Mystery becomes present through God’s People,” he said. Missionary discipleship is “a call from God for today’s busy and complicated world.”  In this discipleship, the Christian is constantly setting out with Christ “in order to know how and where the Master lives.” “Only a Church which is Bride, Mother and Servant, one that has renounced the claim to control what is not her own work but God’s, can remain with Jesus, even when the only place he can lay his head is the cross,” he said. Closeness and encounter are the means that God uses, with the mystery of the Church being “the perennial place of this encounter.” He told the bishops that the most essential and urgent activities are to pray and foster their relationship with the living Christ, where unity is always found: “How greatly we need to be alone with the Lord in order to encounter anew the heart of the Church’s mission … How greatly we need to be recollected, within and without! Our crowded schedules, the fragmentation of reality, the rapid pace of our lives: all these things might make us lose our focus and end up in a vacuum. Recovering unity is imperative.” “If we do not we set out with [Christ] on our mission, we quickly become lost and risk confusing our vain needs with his cause. If our reason for setting out is not Jesus, it becomes easy to grow discouraged by the fatigue of the journey, or the resistance we meet, by constantly changing scenarios or by the weariness brought on by subtle but persistent ploys of the enemy,” he said. Yielding to discouragement is not part of the Christian mission, and Christ “does not feed our fears.” “The Gospel is always concrete, and never an exercise in sterile speculations. We know well the recurring temptation temptation to get lost in the byzantinism of the doctors of the law, to wonder how far we can go without losing control over our own demarcated territory or our petty portion of power.” He stressed the importance of Christ's encounter with persons, and how he draws near to them, talks to them, touches them, and brings them healing and salvation. “His aim in constantly setting out is to lead the people he meets to the Father,” the Pope said. “We must never stop reflecting on this. The Church has to re-appropriate the verbs that the Word of God conjugates as he carries out his divine mission. To go forth to meet without keeping a safe distance; to take rest without being idle; to touch others without fear … We cannot let ourselves be paralyzed by our air-conditioned offices, our statistics and our strategies. We have to speak to men and women in their concrete situations.” He summed up his message by saying the bishops must serve with passion: We need to have the passion of young lovers and of wise elders, a passion that turns ideas into viable utopias, a passion for the work of our hands, a passion that makes us constant pilgrims in our Churches … My brothers, please, I ask you for passion, the passion of evangelization.” He commended the bishops, their local Churches, and all the people of Latin America and the Caribbean to Our Lady of Guadalupe and to Our Lady of Aparecida, the patron saint of Brazil. “I do so, in the serene certainty that God who spoke to this continent with the mestizo and black features of his Mother, will surely make his kindly light shine in the lives of all.” Read more

September 7, 2017

Bogotá, Colombia, Sep 7, 2017 / 01:29 pm (CNA).- During his flight to Colombia Pope Francis received a white rose from a Colombian journalist, recalling his deep devotion to Saint Therese of Lisieux. On various occasions, Pope Francis has spoken of his custom of asking favors from the saint, and her responses in his view are little “miracles.” During the papal trip to Colombia Sept. 6, it was the journalist from Caracol Radio, Cesar Moreno, who gave the white rose to the Holy Father. “When I gave it to him he said 'Ah, we begin with dear Saint Therese! We're getting off to a great start.' So he liked it a lot and looked very happy. I felt very happy and joyful that I had pleased him,” the journalist told CNA. Moreno said he had consulted “a couple of Argentine friends who knew Francis” about the devotion to Saint Therese of Lisieux, and they told him of “the significance the white rose has for him in moments of difficulty.” “When they (difficulties) come up, it is said that the Pope thinks and feels that he can face them,” he added. Moreno told how his mother is also devoted to Saint Therese of Lisieux and so she helped him prepare the gift: “the white rose, the figurine of Saint Therese of  Jesus with her holy card.” In 2015, when Pope Francis traveled to the Philippines, he revealed that before every trip or a concern of his, he usually asks for “a rose” from Saint Therese of Lisieux, for whom he has a special devotion. “When I don't know how things are going to go, I have the custom of asking Saint Therese of the Child Jesus to take the problem into her hands and that she send me a rose,” the Pope told journalists at the time. Pope Francis' Sept. 6-11 trip to Colombia follows apostolic visits by two of his predecessors, Bl. Paul VI and St. John Paul II. During his trip, he plans to meet with bishops from the neighboring country of Venezuela, which is facing widespread chaos over government corruption. Read more

September 7, 2017

Bogotá, Colombia, Sep 7, 2017 / 11:22 am (CNA/EWTN News).- In a lengthy speech on Thursday, Pope Francis urged the bishops of Colombia to uphold their pastoral responsibilities, proclaiming and teaching the truth even in the face of challenges. “From your lips as legitimate shepherds of Christ, Colombia has a right to be challenged by the truth of God, who never ceases to ask: ‘Where is your brother?’ That question may not be silenced…” the Pope said Sept. 7. “Even if those who hear it can do no more than lower their gaze in embarrassment and stammer in shame that they sold him, perhaps for the price of a fix of narcotics or for some misguided notion of reasons of state, or even for the false belief that the end justifies the means.” Though many people can help, the mission of the bishops is unique, Pope Francis continued. “You are not mechanics or politicians, but pastors.” “Christ is the word of reconciliation written on your hearts. You have the power to preach that word not only in pulpits, in ecclesial documents or newspaper articles, but also in the hearts of individual men and women,” he said. “You have the power to proclaim it in the inner sanctum of their consciences, where they hope to hear the heavenly voice that proclaims: ‘Peace to those whom God loves’ (Lk 2:14). You must speak that word with the frail, lowly yet invincible resource of God’s mercy, which is capable of averting the pride and cynicism of selfish hearts.” Pope Francis addressed the Colombian bishops in Bogota on the first full day of his Sept. 6-11 apostolic visit to the country. Keep your gaze fixed not on some vague or generalized “man,” he told the bishops, but on concrete men and women, who are “loved by God and composed of flesh and bones, history, faith, feelings, disappointments, frustrations, sorrows and hurts.” This approach is what will help to “unmask cold statistics, twisted calculations, blind strategies and falsified data,” he said. Acknowledging the generous pastoral work already carried out by the bishops, Francis then laid out his concerns for what he sees as challenges to the Church living out its mission. First among these are challenges to Colombia’s families. The defense of life from the womb to natural death, the “scourge of violence,” alcoholism, the weakening of the marriage bond and the absence of fathers are all attacks on the life of the family today, he said. Young people are facing the threat of “spiritual emptiness,” which they seek to escape through drug use, frivolous lifestyles and a rebellious spirit. Lay faithful in general, even those who attend Mass and practice their faith, face “the new dogma of selfishness and the death of solidarity,” he noted. There are also challenges for generous priests, he said, who require support in their daily commitment to Christ and the Church, while others “continue to propose the easy way out, avoiding genuine commitment and remaining isolated and self-centered.” “I offer you no recipes, much less do I intend to leave you a list of things to do. Still, I would ask you, as you carry out in communion your demanding mission as the bishops of Colombia, to maintain your serenity,” he encouraged. Though the devil continues to sow weeds, “imitate the patience of the Lord of the harvest and trust in the good quality of his grain. Learn from his patience and generosity. He takes his time, because his loving gaze sees far into the distance.” When love grows weak we become impatient and anxious, making ourselves busy with many things as we are “hounded by the fear of failure,” he said. Instead, “believe above all in the smallness of God’s seeds. Trust in the power hidden in his yeast. Let your hearts be drawn to the great beauty that leads us to sell everything we have, in order to possess that divine treasure,” he urged. Speaking more about priests, who he said are on “the front lines” of the Church, the Pope said that the first gift a bishop can give his priests is to be a father to them – the physical and affective closeness of their bishop is a vital and urgent need. And although in this digital age it is easy to reach each other instantly, the paternal heart of a bishop should not be content with this impersonal and formal means of communication, but be truly concerned with where and how his priests are living. “Are they truly living as Jesus’ disciples? Or have they found other forms of security, like financial stability, moral ambiguity, a double life, or the myopic illusion of careerism?” Pope Francis also appealed to bishops to show concern for the lives of consecrated men and women, who represent “an evangelical rebuke to worldliness.” “They are called to purify every residue of worldly values in the fire of the Beatitudes lived sine glossa and in total self-abnegation for the service of others.” They should not be looked at as merely “‘useful resources’ for the works of the apostolate,” he said, instead hearing in them the “Bride’s cry of consecrated love: ‘Come, Lord Jesus.’” The formation of the laity should not be forgotten either, Francis said, noting that they are the ones responsible not only for the strength of their faith communities, “but in great part for the Church’s presence in the area of cultural, political and economic life.” When it comes to the history of the Church in Colombia, he asked the bishops “not to be afraid to touch the wounded flesh of your own history and that of your people.” This path isn’t easy, but it’s necessary, he explained. Colombia needs that attention in order “to sustain its courage in taking the first step towards definitive peace and reconciliation, towards abdicating the method of violence and overcoming the inequalities at the root of so much suffering.” Speaking of the “first step” that must be taken on the path to peace and reconciliation, he said, “God goes before us. We are only branches, not the vine.” He warned them about silencing the voice of God or falling under the delusion that the success of the mission depends on their own “meagre virtues,” saying that prayer should be fundamental in the life of a bishop. Instead of relying on themselves or others, he urged praying “fervently when you have so little to give, so that you will be granted something to offer to those who are close to your hearts as pastors.” In his lengthy speech, the Pope also spoke about the Church in Amazonia, the southernmost region of Colombia, encouraging the bishops not to abandon it and the “profound wisdom of the indigenous peoples.” He said they should also show particular sensitivity to the Afro-Colombian roots of the country, which have had a great influence on Colombia. “I am convinced that Colombia has one remarkable feature: it has never been a goal fully attained, a destiny completely achieved, or a treasure totally possessed,” he said. This treasure includes the nation’s human riches, vast natural resources, culture, heritage of the faith, and irrepressible joy and fidelity to the Gospel of Christ and his Church, he noted. “And, above all, its indomitable courage in resisting threats of death not merely proclaimed but often experienced at first hand,” he said. “All this recedes, hides itself, from those who come here as foreigners bent on domination, while offering itself freely to those who touch its heart with the meekness of a wayfarer.” “Such is Colombia.” Read more

September 7, 2017

Bogotá, Colombia, Sep 7, 2017 / 10:57 am (CNA/EWTN News).- Speaking to youth in Colombia Thursday, Pope Francis urged them to move away from the violence of the past and to work toward healing and building a culture of encounter, which he said often begins simply with a drink or a cup of coffee. “For you, young people, it is so easy to encounter one another. All you need is a good coffee, a good drink or any other excuse to meet,” the Pope said Sept. 7, his first full day in Colombia. Topics such as art and music can often bring people together, he said. “Even a final between Atlético Nacional and América de Cali is an opportunity to be together,” he exclaimed, referring to the rival association football teams from Medellin and Cali who compete in Colombia's premier tournament league. Youth are able to teach their elders that “the culture of meeting is not in thinking, living or reacting to everyone in the same way; it is rather in knowing that beyond our differences we are all part of something greater that unites and transcends us; we are part of this wonderful country.” “Help us, your elders, to enter into this culture of encounter that you practice so well,” he implored them. Pope Francis spoke to the youth gathered below the balcony of the Cardinal's Palace in Bogota. He greeted the crowd and offered his blessing after meeting the country's authorities earlier that morning, marking the first day of official appointments during his Sept. 6-11 visit to Colombia. Immediately before his greeting to the faithful, Francis had visited Bogota's Cathedral Basilica of the Immaculate Conception, leading a Marian litany for peace in the country. In his address, Pope Francis said he had come to Colombia “as a pilgrim of peace and hope” and “to understand you”, and “to learn from your faith, your strength in the face of adversity. You have endured difficult and dark moments, but the Lord is near you, in the heart of every son and daughter of this country. He is not selective, he does not exclude anyone but embraces all; and we are all important and essential to him.” “During these days I would like to share with you the most important truth: that God loves you with the love of a Father who encourages you to continue looking for and desiring peace, that peace which is authentic and abiding.” He reiterated that “God loves us with the love of a father,” and then had the youths repeat his words – something he did several times in his address when he wanted to emphasize a point. the Pope said he's always happy when he meets young people, and told them to “keep joy alive,” because it is “a sign of a young heart, of a heart that has encountered the Lord.” “Do not let anyone rob you of joy,” he said, and asked them to preserve the joy that “unites everyone in the knowledge of being loved by the Lord,” because “the flame of the Lord Jesus’ love makes this joy burst forth, and is sufficient to set the whole world ablaze.” “How could you not be capable of changing this society and accomplishing all you decide to do!” he said, and told them to “dare to dream big … please, don't think small. Dream high, and dream big!” Youth have a special knack for recognizing pain and suffering in others, he said, noting that this is made obvious by the sheer number of youth who serve as volunteers in programs to help the poor and needy. But this quality can also emerge “in contexts where death, pain and division have impacted you so deeply that they have left you half-dazed, as if numb,” he said, alluding to the effects of the country's longstanding civil war, which has largely de-escalated, thanks in part to the encouragement of Pope Francis and the Holy See. With as many as 260,000 killed and millions displaced in the five-decade conflict, Francis told the youth to “allow the suffering of your Colombian brothers and sisters to strike you and mobilize you! Help us, your elders, not to grow accustomed to pain and neglect.” Those who come from complex backgrounds and different family situations “have grown used to seeing that not everything is black and white; you have seen that daily life is made up of a broad scale of grey tones, and that this can expose you to the risk of falling into a climate of relativism, thus discarding that potentiality which young people have, of perceiving the pain of those who suffered.” Youth not only have the ability to recognize and point out mistakes, but they are also capable of something more “beautiful (and) constructive.” This, he said, is the ability of “understanding. An understanding that even behind a wrong – for wrong is (always) wrong and cannot be just smoothed over – lies an endless number of causes, of mitigating factors.” He reiterated that “wrong is always wrong: you can't put lipstick on it.” “Colombia needs you so much to put yourselves in the shoes of those who, many generations earlier, could not or did not know how to do so, or did not come up with the right way to reach understanding,” he said. Another unique ability which, while generally difficult, comes a bit easier to youth is the ability to forgive, especially those who have hurt us, Francis said. “It is remarkable to see how you do not get entangled in old stories, how you watch with surprise when we adults repeat events that divide us simply by being tied to resentments,” he said, telling youth they are able to help their elders “in the desire to leave behind what has hurt us, to look to the future without the burden of hatred.” “You make us see the wider world which stands before us, the whole of Colombia that wishes to grow and continue its development; that Colombia which needs all of us, and which we older people owe to you,” he said. Because of this, youth now face the challenging task of “helping us to heal,” he said. “An atmosphere of anxiety sickens the soul; it sees no way out of problems, and ostracizes those who try,” he said, and voiced hope that the dreams of the youth would “give fresh life to Colombia, and fill the country with wholesome goals.” “Only in this way will people be motivated to discover the country hidden behind the mountains, the one that goes beyond newspaper headlines and which does not seem to be a daily concern since it is so far away,” he said. The Pope noted that young people are often “spurred into action” when faced with great challenges, and told them he believes they have what it takes “to build the nation we have always dreamed of.” Pope Francis closed his address by offering a word to all those present “as someone bringing you hope.” “Do not let difficulties weigh you down; may violence not break you; may evil not overwhelm you,” he said, noting that as Christians, we believe Christ has already conquered evil, sin, and death, and “all we need to do is go out to meet him.” “I invite you not to be just dutiful but to be committed to renewing society, so that it will be just, stable and fruitful,” he said, and urged them to place their trust in the Lord, “who is the only one who sustains us and inspires us to contribute to reconciliation and peace.” Concluding, the Pope led those gathered in praying the Hail Mary, and gave them his blessing. Read more

September 7, 2017

Washington D.C., Sep 7, 2017 / 09:25 am (CNA/EWTN News).- A Catholic nominee to a federal circuit court faced hostile questions about her faith from U.S. senators on Wednesday, prompting outrage from Catholic leaders. “This smacks of the worst sort of anti-Catholic bigotry,” Dr. Chad Pecknold, a theology professor at The Catholic University of America, told CNA of questions asked by Sen. Dianne Feinstein (D-Calif.) of Amy Comey Barrett, a Catholic lawyer nominated to be a federal circuit court judge. “Senator Feinstein's shockingly illegitimate line of questioning sends the message that Catholics need not apply as federal judges,” added Ashley McGuire, senior fellow with The Catholic Association. WATCH: Sen. Feinstein to appeals court nominee Amy Barrett, @NotreDame law prof/#Catholic mother of 7: "The dogma lives loudly within you." pic.twitter.com/mpDgNZGRsa— Jason Calvi (@JasonCalvi) September 6, 2017 Barrett, a professor at Notre Dame Law School, appeared before the Senate Judiciary Committee on Wednesday at her confirmation hearing to be a United States Circuit Judge for the Seventh U.S. Court of Appeals. In the past, Barrett had clerked for Supreme Court Justice Antonin Scalia, and has twice been honored as “Distinguished Professor of the Year” at Notre Dame. However, as she appeared before the Senate Judiciary Committee on Wednesday, some of the pointed questions directed at her by Democratic senators focused on how her Catholic faith would influence her decisions as a judge on cases of abortion and same-sex marriage. Sen. Dianne Feinstein (D-Calif.), ranking member of the committee, told Barrett outright that her Catholic beliefs were concerning, as they may influence her decisions as a judge on abortion rights. “Why is it that so many of us on this side have this very uncomfortable feeling that dogma and law are two different things, and I think whatever a religion is, it has its own dogma. The law is totally different,” Feinstein said. “And I think in your case, professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you. And that’s of concern.” Feinstein began her round of questions by personally complimenting Barrett that she was “amazing to have seven children and do what you do,” but then called her “controversial” when she began to address Barrett’s record in law, “because you have a long history of believing that your religious beliefs should prevail” over the law. “You’re controversial because many of us that have lived our lives as women really recognize the value of finally being able to control our reproductive systems,” she said. “And Roe entered into that, obviously.” Barrett repeatedly said that as a judge, she would uphold the law of the land and would not let her religious beliefs inappropriately alter her judicial decisions. At the beginning of the hearing, Senator Chuck Grassley (R-Iowa), chair of the committee, asked Barrett: “When is it proper for a judge to put their religious views above applying the law?” “Never,” Barrett answered. “It’s never appropriate for a judge to impose that judge’s personal convictions, whether they derive from faith or anywhere else, on the law.” Feinstein’s “anti-Catholic bigotry” in her questions to Barrett “is especially chilling because it defames and slanders such an accomplished woman in the legal guild,” Pecknold said. Feinstein “reveals herself to be the sort of ideologue who never considers the substance of her interlocutor’s actual legal decisions, but rather projects false ideologies onto everyone who disagrees with her party on any point,” Pecknold charged. In 1998, Barrett co-authored an article in the Marquette Law Review with then-Notre Dame law professor John Garvey, now the president of The Catholic University of America. The article focused on Catholic judges in death penalty cases. Catholic judges, if their consciences oppose the administering of the death penalty, should, in accordance with federal law, recuse themselves from capital cases where a jury recommends a death sentence, Garvey and Barrett wrote. They should also recuse themselves from cases without a jury where they have the option of granting a death sentence, they wrote. On Wednesday, Barrett was asked repeatedly about this article, published 19 years ago, and whether she still agreed with it today. Barrett answered that she was still a third-year law student during the article’s publication, and “was very much the junior partner” in writing it with her professor. “Would I, or could I, say that sitting here today, that article in its every particular, reflects how I think about these questions today with, as you say, the benefit of 20 years of experience and also the ability to speak solely in my own voice? No, it would not,” she answered Senator Grassley’s opening question on the article. She added that she still upholds “the core proposition of that article which is that if there is ever a conflict between a judge’s personal conviction and that judge’s duty under the rule of law, that it is never, ever permissible for that judge to follow their personal convictions in the decision of a case rather than what the law requires.” Senator Grassley asked her later how she would recuse herself as a judge in a case, if necessary. “Senator, I would fully and faithfully apply the law of recusal, including the federal recusal statute, 28 U.S.C. § 455, the canons of judicial conduct,” she replied, but added that “I can’t think of any cases or category of cases in which I would feel obliged to recuse on grounds of conscience.” Garvey, in a Thursday op-ed in the Washington Examiner, explained the article’s conclusion in cases where judges face a conflict of interest between their own conscience and the law. “Law professors less scrupulous than Prof. Barrett have suggested that sometimes judges should fudge or bend (just a little bit) laws that every right-thinking person would find immoral. In our article we rejected that course of action,” he said, pointing instead to the federal recusal statute. Sen. Dick Durbin (D-Ill.) then grilled Barrett over her use of the term “orthodox Catholic” in the article, implying that she did not think persons who dissent from Church teaching on marriage to be real Catholics. “I’m a product of 19 years of Catholic education. And every once in a while, Holy Mother the Church has not agreed with a vote of mine. And has let me know,” he told Barrett. “You use a term in that article – or you both use a term in that article -- I’d never seen before. You refer to ‘orthodox Catholics.’ What’s an orthodox Catholic?” Barrett pointed to a footnote in the article that admitted it was “an imperfect term,” and that the article was talking about the hypothetical case of “a judge who accepted the Church’s teaching” on the death penalty and had a “conscientious objection” to it. “Do you consider yourself an orthodox Catholic?” Durbin asked Barrett, who replied that “I am a faithful Catholic,” adding that “my personal Church affiliation or my religious belief would not bear in the discharge of my duties as a judge.” Durbin then said that “there are many people who might characterize themselves ‘orthodox Catholics,’ who now question whether Pope Francis is an ‘orthodox Catholic.’ I happen to think he’s a pretty good Catholic.” “I agree with you,” Barrett replied, to which Durbin responded, “Good. Then that’s good common ground for us to start with.” He also asked Barrett how she would rule on a case involving a “same-sex marriage,” given the late Supreme Court Justice Antonin Scalia’s dissent from the 2013 Obergefell decision that legalized same-sex marriage. “From beginning to end, in every case, my obligation as a judge would be to apply the rule of law, and the case that you mentioned would be applying Obergefell, and I would have no problem adhering to it,” she said. Durbin’s questions of Barrett’s faith were also disturbing, Pecknold said. “So faithful Catholic is interchangeable with Orthodox Catholic. The fact that one definition is acceptable to Sen Durbin but one is not tells you that he thinks one can dissent from the Church's teaching and be orthodox and faithful.” “But why is a politician interested in that question when the only concern should be whether the nominee is a superb interpreter of the law? How has this become a religious inquisition rather than an adjudication of legal competence for the bench?” he asked. “I submit that the real dogmatists in the room are the ones mounting an inquisition against one of the nation's great legal scholars.” Other Catholic leaders decried the questioning of Barrett’s faith. “Such bigotry has no place in our politics and reeks of an unconstitutional religious test for qualification to participate in the judiciary. What these Senators did today was truly reprehensible,” said Brian Burch, president of CatholicVote.org. “Imagine the universal outrage had a nominee of a different faith been asked the same questions; there is clearly a double standard at work,” commented Maureen Ferguson, senior policy advisor with The Catholic Association. Garvey, in his op-ed for the Examiner, wrote that “I suspect what really troubled” Durbin and Feinstein “was that, as a Catholic, her [Barrett’s] pro-life views might extend beyond criminal defendants to the unborn.” “If true, the focus on our law review article is all the more puzzling,” he wrote. “After all, our point was that judges should respect the law, even laws they disagree with. And if they can't enforce them, they should recuse themselves.”   Read more

September 7, 2017

Bogotá, Colombia, Sep 7, 2017 / 08:46 am (CNA/EWTN News).- In the first formal speech of his visit to Colombia, Pope Francis on Thursday told government authorities that the key to eliminating conflict is to recognize the dignity of all people, especially the poor and marginalized. “I ask you, please, to listen to the poor, to those who suffer. Look them in the eye and let yourselves be continually questioned by their faces racked with pain and by their pleading hands. From them we learn true lessons about life, humanity and dignity,” the Pope said Sept. 7. He explained that the Church, “faithful to her mission” and “committed to peace, justice and the good of all,” knows that the principles of the Gospel “are a significant dimension of the social fabric of Colombia, and thus can contribute greatly to the growth of the country.” “Particularly, sacrosanct respect for human life, above all for the weakest and most defenseless, is a cornerstone in the formation of a society free from violence.” Pope Francis met with political and religious authorities, the diplomatic corps, entrepreneurs, and representatives of civil society and culture at the Plaza de Armas of the “Casa de Nariño” in Bogota on the first full day of his Sept. 6-11 trip to Colombia. His trip follows apostolic visits by two of his predecessors, Bl. Paul VI and St. John Paul II. “Like them,” he said, “I am moved by the desire to share with my Colombian brothers and sisters the gift of faith, which put down its roots so strongly in these lands, and the hope which beats in the hearts of everyone.” “Only in this way, by means of faith and hope, can we overcome the numerous difficulties encountered along the way, to build a country that is a motherland and a home to all Colombians.” He said the work of creating and shaping society must include all people, encouraging authorities to look in particular to those who are excluded and marginalized by society, because “Colombia needs the participation of all so as to face the future with hope.” Francis noted the significant progress towards peace that had been achieved over the past year with the signing of the peace accord between authorities and the guerilla group FARC. These steps give rise to hope, he said. “Seeking peace is an open-ended endeavor, a task which does not relent, which demands the commitment of everyone.” “It is an endeavor challenging us not to weaken our efforts to build the unity of the nation. Despite obstacles, differences and varying perspectives on the way to achieve peaceful coexistence, this task summons us to persevere in the struggle to promote a 'culture of encounter.'” A culture of encounter requires us to place the human person at the center of everything – all political, social and economic activity – and in doing so, may we have the determination and strength to resist the temptation to vengeance and partisan interests, he continued. “The motto of this country is: 'Freedom and Order.' These two words contain a complete lesson. Citizens must be valued according to their freedom and be protected by a stable order. It is not the law of the most powerful, but rather the power of the law, approved by all, that regulates a peaceful coexistence.” Francis urged them to institute just laws in order to promote peace and overcome the country’s decades-long conflict. Referencing Evangelii Gaudium, he said that we need laws “which are not born from the pragmatic need to order society,” but from the “desire to resolve the structural causes of poverty that lead to exclusion and violence.” “Only in this way can there be healing of the sickness that brings fragility and lack of dignity to society, leaving it always vulnerable to new crises. Let us not forget that inequality is the root of social ills,” he said. In the speech, Pope Francis also pointed out Colombia’s great biodiversity, considered second in the world, and which he said requires careful respect. The nation is blessed in many ways, he said, including in the beauty of its nature: “traveling through this land one can taste and see how good the Lord has been in bestowing such immense variety of flora and fauna...” He also noted the vibrancy of the country’s culture and people. Just as St. Peter Claver, the Spanish missionary, first saw Colombia with amazement, we too are amazed at its landscape and its inhabitants, the Pope said. Let us stop to recognize, in particular, all those who have no voice: the weakest, the oppressed and maltreated, as well as the contribution of women, he said. “Ladies and Gentlemen, you have before you a fine and noble mission, which is also a difficult task,” he emphasized. Concluding, the Pope quoted from the acceptance speech of Colombian author and Nobel Prize winner Gabriel García Márquez, who said in spite of the difficulty of the task, “Before oppression, plundering and abandonment, we respond with life.” “Neither floods nor plagues, famines nor cataclysms, nor even the unending wars down the centuries, have been able to subdue the tenacious advantage of life over death. An advantage which is both increasing and accelerating.” “We do not want any type of violence whatsoever to restrict or destroy one more life. I have wanted to come here to tell you that you are not alone, that there are many of us who accompany you in taking this step; this visit intends to offer you an incentive, a contribution that in some way paves the path to reconciliation and peace,” he said. “You are in my prayers. I pray for you, for Columbia’s present and future.”   Read more

September 7, 2017

Cartagena, Colombia, Sep 7, 2017 / 06:01 am (CNA/EWTN News).- During his trip to Colombia, Pope Francis will visit Sept. 10 the home and shrine of St. Peter Claver, a Spanish missionary priest and fellow Jesuit who is the patron saint of Colombia. Whi... Read more

September 7, 2017

Washington D.C., Sep 7, 2017 / 03:02 am (CNA/EWTN News).- A genetic modification therapy designed for treating pediatric leukemia has drawn both praise and caution from a Catholic bioethicist, after recently being approved by the Food and Drug Administ... Read more

September 7, 2017

Dagupan, Philippines, Sep 7, 2017 / 12:08 am (CNA/EWTN News).- Despite hostility, the Church must teach the truth of the Gospel with the courage of the martyrs, said the Archbishop of Lingayen-Dagupan in the Philippines. In a Mass during the archdiocese's second-ever synod, Archbishop Socrates Villegas said the most important work of those assembled is to reach everyone with the Church's teachings. "We must teach even if our voices get hoarse. We must teach even if they threaten us,” the archbishop said Sept. 2, according to CBCP News. “We must teach even if they kill us and if they kill us, our message will echo even more because the best way to teach is through martyrdom!” Archbishop Villegas spoke at the Cathedral of Saint John the Evangelist in Dagupan – an archdiocese particularly known to voice its opposition to the government’s extreme measures in its fight against drugs. Since President Rodrigo Duterte took office in June 2016, over 7,000 deaths have been related to the war on drugs, with more than 2,500 killings attributed to the Philippines’ police force, according to Human Rights Watch. However, despite cultural opposition from the government or even on social media, God will triumph, the archbishop said. “In the lights and shadows of life, in the stormy and sunny days, in the persecutions we endure and the triumphs we bask in – the Lord speaks.” He said during these times pastors must not be afraid to “fill the dark world with the light of Christ,” and he encouraged the crowd to live up to the challenge of Pope Francis – to meet people in “the peripheries” of society. “We dream not of [a] status quo Church but an ever vibrant Church that is excited, not afraid to plunge into the deep,” Archbishop Villegas said, noting Catholics must be willing to reach out to the people in the streets. One of the Philippine’s fastest growing pastoral jurisdictions, the Lingayen-Dagupan archdiocese was founded in 1963, and this is its first synod since 1985. The gathering will discuss matters relevant to local parishes, but the archbishop said it will also be an opportunity to listen and serve. Read more


Browse Our Archives