The Spiritual Challenge for India’s Next Generation

**Editor’s Note: The following is the second in a three-part series of articles written by Andrew Cohen during his recent trip to India. Presented in Q&A format, they include Cohen’s reflections on the significant spiritual and cultural changes that are occurring amidst India’s rapid modernization. Read part one—‘Overpopulation, Anxiety, and Enlightenment: The Changing Soul of Modern India’here.

 

Question: What do you feel is the biggest spiritual and existential challenge facing India’s next generation?

Answer: In my opinion, the biggest existential challenge facing India’s young people today is to think for themselves about who they really are, what they’re doing, and why they’re doing it. In the amazing economic and technological upsurge of modern India, where there is so much promise, millions of young people all seem to be getting on the same train. They appear to be moving in lock-step, striving to get good jobs, so that they can get married, have children, and be able to send their children to good schools, so that they can get a good education, so that they can get good jobs, and get married, and have children, and so on. There’s a lot of drive and ambition, but not a lot of deeper introspection or consideration of the fundamental philosophical and metaphysical questions about who we really are and why we’re here. It was these kinds of questions that brought me to India as seeker for the first time in 1984.

“There’s a lot of drive and ambition, but not a lot of deeper introspection or consideration of the fundamental philosophical and metaphysical questions about who we really are and why we’re here.”

That being said, one could make a similar statement about young people all over the world these days. But in India, what makes this all stand out that much more is the way everybody seems to be blindly conforming to their culture’s expectations without any sense that there could be another way. One feels in many of them a sense of inevitability, almost like there really is no other way and there are no other options available. During this trip, which has taken me from Bangalore to Mumbai to Pune to Ahmedabad to Delhi, I’ve made this observation in all of my talks and the response has been an unequivocal affirmation that I was indeed explicating their predicament quite clearly. This usually was demonstrated with a lot of laughter tinged with self-recognition.

Ironically, the perennial wisdom of India’s great mystical traditions, which attracted so many Baby Boomers like myself to come to the Motherland to find ourselves, does not seem to speak to most of these young people. Their eyes are on the material world and the promise of a better life, if they’re lucky, in the West.

Anybody who says that the world is not changing in dramatic and remarkable ways doesn’t know what they’re talking about. The fact that an upper-middle-class secular American Jew from New York City who went to Mother India to find God is now returning to her shores to preach her own highest wisdom to her own young people is a sure sign that the future is upon us.

So really, I think that the great existential challenge for India’s young people is, in the end, no different than it is for all human beings who are in the process of transcending a traditional worldview and entering into modernism. In that transition, we find freedom and independence. But all too often, we simultaneously lose touch with our own souls. In order to rediscover them, we all sooner or later have to make that pilgrimage back to what Mother India represented to many of us coming to her from the West — our own deepest Self.


Download a free chapter of Andrew Cohen’s book, Evolutionary Enlightenment, by clicking here.
 

Image: © V.R.Murralinath – Fotolia.com

About Andrew Cohen

Andrew Cohen is an American spiritual teacher, bestselling author, and founder of the global nonprofit EnlightenNext and its award-winning publication, EnlightenNext magazine. His original teaching of Evolutionary Enlightenment redefines spiritual awakening within the context of cosmic evolution and highlights a new understanding of God or Spirit as the creative impulse toward change in both self and culture.

  • mahavir nautiyal

    I agree with Andrew Cohen entirely in describing the dilemma of the Indian youth. They are mesmerised by the affluence and seemingly good life in the West. Nothing wrong with that except that they have lost their moorings with what India essentially stands for. India, particularly the ancient India, stands for certain values which transcend the time. The Vedas, the Upanishads, the Bhagavad Gita and host of mystical religious philosophy point to the journey to the spirit which ennobles one, sublimates one to think of a humanity as one, all earnestly urged to evolve to a godlike status. Andrew seems to have imbibed this in his life and thought, as if a rishi ( seer) reborn. Most of the Indians, on the other hand, do not deserve this country.

  • Vikas Vickers

    Andrew is right on here, but this is a partial picture.
    India was for us who arrived on hippy buses the land where the ancient wisdoms were there for seekers who were prepared to get past the fake gurus and undertake a sadhana of self-discovery . We were greeted by an India where material poverty and squalor were the rule and almost one could sense that the traditional spiritual paths offered a way to elevate oneself above and beyond having to confront or care about all that degredation. A kind of spiritual anaesthetic.
    It now seems that India had to go through its own evolutionary curve, respond to its pitiful condition by finding the will to elevate itself materially to a greater regime of material order and beauty and at the same time, discover a spirituality that sought to transform human life rather than deny or reject it, or brand it all as some kind of huge delusion.
    The seeming danger is that in its materialistic thrust forward, it is either rejecting its ancient truths or is oblivious to them, and thus India will need to get through to other end of that journey where its people discover, like we did, the emptiness of the consumerist life and rediscover their spiritual heritage, hopefully in its transformed manifestation in an integral yoga of transformation that also embraces the transformation of the material realm.
    And for the West and for movements such as the Arab spring, where we see a more widespread pursuit of a greater truth and freedom, it is becoming clear that no transformation is fully realisable unless the individuals and communities seeking it are prepared to undertake the inner work of transformation, which is only achievable by the complete unification of the whole being around the soul or psychic centre.