St. Dymphna: Out of the Shadows of Mental Illness

This was the first thing I wrote for Patheos, two years ago. It’s about St. Dymphna, the patron saint of those with “nervous disorders”: in other words, the mentally ill. She’s a tough saint to love:

The problem for anyone with a devotion to St. Dymphna is that her story may be mere legend, embellished in the shadows of the Middle Ages. In the tale, Dymphna is the beautiful young daughter of an Irish pagan king and a pious Christian woman. Raised as a Christian, she is tutored and ultimately baptized by a priest named Gerebran. Noted for her faith and piety, she consecrates her virginity to Christ and takes a vow of chastity.

When Dymphna’s mother dies, the king is driven mad with grief, and sends his councilors to scour the land for a replacement wife of equal beauty and grace. Failing this, the councilors point out the resemblance of Dymphna to her mother, and suggest the king take his daughter as his new wife. Repelled by the suggestion, Dymphna asks for forty days to consider her choice, and then promptly flees the country with Fr. Gerebran, the court jester, and his wife.

This odd band of wanderers finally land in Gheel, Belgium, where they decide to settle and build a church. The king soon tracks them down, and when Dymphna rejects his advances, he decapitates both her and Fr. Gerebran. The villagers lay the pair in a cave, and when they return later to give them a proper burial, find a pair of tombs already carved from pure white stone. A red tile lies on Dymphna’s breast, bearing the words “Here lies the holy virgin and martyr, Dymphna.”

Although these events are traditionally dated between 620 and 640 A.D., the story itself remained an oral tradition until written down in the 13th century. Even the Catholic Encyclopedia says, “This narrative is without any historical foundation, being merely a variation of the story of the king who wanted to marry his own daughter, a motif which appears frequently in popular legends.”

Her life, however, is less interesting than her afterlife. After her shrine was built, Gheel soon became the site of many miraculous cures of the mentally disturbed. The town gradually became a major pilgrimage site for the mentally ill, leading the Sisters of St. Augustine to create the Infirmary of St. Elizabeth to tend to their needs. Indeed, the people of Gheel became renowned for their gentle care of the mentally ill, often taking them into their own homes. Seven hundred years ago, this process of moving patients from a hospital to a private home and then back into their own communities was a revolutionary way of treating mental illness that wouldn’t gain widespread acceptance until the 20th century.

For those who call upon the intercession of St. Dymphna, patron saint of those with nervous disorders, the miracles are all the proof they need.

Read the whole thing.


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About Thomas L. McDonald

Thomas L. McDonald writes about technology, theology, history, games, and shiny things. Details of his rather uneventful life as a professional writer and magazine editor can be found in the About tab.