The Adventurous Lectionary: May 25, 2014

Lectionary Reflections for May 25, 2014

Acts 17:22-31
Psalm 66:18-20

Today’s scriptures invite us to consider the scope of divine revelation and salvation.  As the reality in whom we live and move and have our being, God’s wisdom touches all of us. Death and the afterlife are part of God’s vision of salvation.  Those presumed lost and unaware of Jesus’ mission are still objects of God’s love and recipients of Jesus’ ministry.  Our hope is not in our own efforts or the exclusivity of our faith but in God’s everlasting love that invites us to be lovers as well.

Paul’s speech in the Athenian marketplace of ideas speaks to our current spiritual landscape.  Like the Athenians, we live in a pluralistic time, with many options for worship and spiritual practice.  Anyone with an internet connection or cable television can become a digital pluralist.  Christians need to share their good news in light of the world in which we live in all its wondrous diversity.

Paul speech reflects his understanding not only of Christ but of the aspirations of his listeners.

Paul affirms their spiritual quest, noting how religious the Athenian people are.  He even alludes to an “unknown god,” and suggests that Christ is the one for whom they have been looking. He proceeds to use some of the grandest words in New Testament theology, rivaling John’s prologue in its universality, and even going beyond John 1 in his appropriation of non-Christian language to describe Christian truth.  In perhaps the only place in the scriptures, Paul explicitly quotes Greek philosophy to describe God’s nature as the one “in whom we live and move and have our being.”  Moreover, in contrast to sin and redemption theologies that focus on human unworthiness, Paul positively cites non-Christian wisdom to affirm that we are “God’s offspring.”  Created in God’s image, we can awaken God’s Spirit at any time.

God is constantly influencing our lives, and is responsible for the life-saving wisdom of non-Christian religions.  While Paul assumes that Christ is the fullness of salvation, Paul – like the author of John’s prologue – recognizes that God’s wisdom is broadcast generously throughout the world.  Paul’s evangelistic message begins by citing a point of contact between Jesus Christ and non-Christian traditions.  Wherever truth is to found, and in whatever culture it emerges, God is its source.

Psalm 66:8-20 contains some problematic passages that require interpretation if they are to be included in worship.  God is to be praised for God’s deliverance of the people.  Yet, God also appears to be the source of their torment.  God has “tried us,” “laid burdens on us,” and “let people ride over us.”  This juxtaposition of praise and torment begs questions such as: Are our offerings a type of barter insuring God’s good will?  Is God’s loving response conditional, based on our attitudes and worship?

Three points emerge from I Peter 3:13-22.  First, the author counsels followers of Jesus to know their faith well enough to defend it in public.  Our mission to the world embraces heart, mind, and hands.  We need to be able to share the good news of Jesus and that means a commitment to theological reflection.  We need to know what we believe and why. Second, the author asserts that the scope of Jesus’ salvation embraces the underworld as well as this lifetime.  Jesus preaches to persons living in Noah’s time as if to say: death is not a limit to God’s love.  God’s care for the lost extends beyond the grave.  Third, the resurrected Jesus now reigns with God in heaven.  Christ is exalted and one with the Father/Creator. His sovereign love goes beyond the boundaries of life and death and east and west, embracing all things in heaven, earth, and below.

The words of John 14 describe Jesus’ promise of the coming of the Holy Spirit, an advocate who will abide in his followers.  The Spirit is not an external reality, but the voice within, whispering to us in sighs too deep for words.  While the Spirit is not limited to Christian faith, faith opens to the guidance of God’s Spirit.

Jesus proclaims an intimate interconnectedness between God and us.  “I am in my Father, and I in you, and you in me.” Christ is our deepest reality, sharing with us the same divine wisdom that comes from his relationship with the Creator.  Jesus emphasizes the importance of love in knowing God: in following Jesus’ path of love, we discover and reveal God’s true nature to the world.

Today’s texts describe the relationship between love and knowledge.  Love opens us to understanding the ambient God in whom we live and move and have our being.  Love is not limited by culture, space or time, or even death.  God’s salvation is intended to embrace all creation.

About Bruce Epperly

Bruce Epperly is a theologian, spiritual guide, and Pastor of South Congregational United Church of Christ, Centerville (Cape Cod), Massachusetts. He is the author of twenty five books, including Process Theology: A Guide to the Perplexed, Philippians: An Interactive Bible Study,The Center is Everywhere: Celtic Spirituality for the Postmodern Age, and Emerging Process: Adventurous Theology for a Missional Church. He also writes regularly for the Process and Faith lectionary. He has served as chaplain, professor, and administrator at Georgetown University, Lancaster Theological Seminary, Wesley School of Theology, and Claremont School of Theology. He may be reached at drbruceepperly@aol.com for lectures, workshops, and retreats. His latest book is Healing Marks: Healing and Spirituality in Mark’s Gospel (Energion).


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