What’s the first image that comes to your mind when you think of a Muslim woman? Is she Arab or South Asian? White or maybe Afghan or Indonesian? Notice that I haven’t mentioned African American (and also Latina). The media depiction of Muslim women usually does not include African American women. Often, Muslim women are depicted as coming from the Middle East or South Asia, and occasionally sub-Saharan Africa. Also, there has been increasing focus on Muslimahs of European descent, especially converts such as Yvonne Ridley and Dr. Ingrid Mattson.
When African American Muslims are depicted in the media, it is usually a male face (Siraj Wahaj, Abdul Hakeem Jackson, Malcolm X, Imam Warithdeen Muhammad, etc.) that is presented to the public. There are exceptions such as Dr. Amina Wadud. However, the overall trend is rather disheartening, considering how much African American Muslimahs do for other black Muslims as well as the whole Muslim community. I have often wondered why the stories, needs and concerns of African American Muslimahs are not focused on and come up with a myriad of possible answers.
One is the sexism that black Muslimahs encounter in their own community. This is probably symptomatic of the sexism that black women as a whole face in the black community. Black Muslimahs still have a long way to go in gaining leadership positions in mosques and national organizations, such as the Muslim Alliance of North America, which focuses heavily on issues affecting African American Muslims. When there are few of us in leadership positions, it is hard for us to become the faces of the community in the media.
There’s also the racism, both covert and overt, that African Americans face in the Muslim community. Often, we’re not on the boards of masajid that aren’t predominately African American and if we are, our numbers are insignificant. African Americans are also not well represented in national organizations like ISNA, ICNA and CAIR. Also, the issues that affect African American Muslimahs are often ignored by organizations like ISNA and ICNA. When these organizations are pushed as the voice of American Muslims but lack significant input from African American Muslimahs, then it is not surprising that representation of African American Muslimahs is seriously lacking in the media.
While this post thus far may sound bleak, I do think that there is slow progress in getting African American Muslimahs heard. The blogosphere has provided an outlet for many African American Muslimahs to speak to the world. Not too long ago, NPR did a piece on polygyny among African American women. About four years ago, a great ethnography of African American Muslim women titled Engaged Surrender was published by the University of California press. Additionally, there has been more focus on African American Muslimahs in the entertainment industry as well. So things have been getting better. However, there needs to be more coverage of African American Muslimahs, as well as Latina Muslimahs. We are Muslim women too and we’re not invisible.