Choosing to Remain Under the Pagan Umbrella

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A few years ago I expressed something very similar to what Drew expressed in his article “Why I’m not Pagan” – except he expressed it with far more tact and grace than I did. I had been looking around at the Pagan community and had a moment of realization that the community is defining people like me (polytheists) out of the group. The conversation that resulted surprised me. Feelings were hurt and friendships were lost. I’ve been much more careful about who and how I have this discussion since then.

Perhaps I can do a better job now.

For simplicity sake, within the Pagan community, I don’t object to the label ‘Pagan’ being placed on me. I think there is strength in numbers and we all have so much to gain or lose. I’m in complete agreement to stand together. Yet it is an effort for me to remain within the greater Pagan community. I make that effort, but many of my coreligionists don’t, won’t, and aren’t. There is a quiet exodus happening. Quiet, but building. Polytheists and polytheist groups are leaving the Pagan/Wiccan umbrella and they are growing a thriving at a rate that would surprise the greater Pagan community.

I live in a catch-22. I love going to Pagan festivals and gatherings as I love the people there and greatly enjoy the general vibe. I highly recommend them and I have a great time when ever I attend a community event or Pagan festival or Con. Yet when I attend these types of gatherings, that is when I feel the least like part of the Pagan community. I attend the workshops, the rituals, and listen to the conversations and I have almost nothing in common with any of it. I can’t relate. Casting a circle has as much in common with my religion as walking the Stations of the Cross. We have no common connection. The lovely maiden Hekate I worship that grants our family prosperity little resembles the Crone Hekate that many neo-Pagans work with for magic. The very things that should draw me closer to the Pagan community are the very things that tell me I may not belong. See my quick review of PantheaCon and the comments on Wicca-Centric language here.

When I’ve done a better job at broaching this subject, usually when a group of us are talking about some aspect of a workshop or ritual we just participated in, fellow Pagans tell me that the Pagan community is really a very inclusive one and there is room for religions like mine. They are sincere people who feel distress for me. Yet these same decent, kind, well-meaning people will continue show my by their words and actions that I am not one of them.

I say all this and yet I am firmly resolved that we do need to work together for issues common to us all. If people ask me if I’m Pagan I answer “yes.” In the first paragraph I talked about friendships lost. I’ve talked to one of the people I inadvertently stepped on since that day and what she explained to me has only increased my desire to stay part of the Pagan community. She told me she felt so hurt and betrayed because she realized that polytheists like me could ‘pass’ in mainstream society. If we all left, Wiccans would have a much harder time gaining acceptance on their own. Most polytheists, when asked about their religion, don’t have all that tough of a time in the USA. When I’m asked, I say I’m Hellenion and that’s a bit like taking the church service of a Catholic but throwing in multiple gods like the Hindu faith. She’s right, people don’t even blink. They understand and accept that as legitimate. We blend right in with the mainstream, for the most part. Wiccans don’t have such an easy road. Wicca and Witch still have greatly negative connotations in the USA and now that Pagan pretty much means the same as Wicca in common use, well…that’s a heavy boulder to push up hill. So she feels, when polytheists refuse the label Pagan, that we are abandoning them to fight a civil rights fight alone. A cowardly betrayal. That we are abusing our privilege. And she is correct in outcome, if not intent. And she’s also observing that polytheists are building close relationships with Hindu communities and choosing to band together with them, rather than the Pagan community, in push for greater equity and religious tolerance.

I’m hanging in there. I’m working hard to stay part of the greater Pagan community. I’m active and I will do my part. I love the community and the people in it are top notch. All I’m asking is to not be pushed out from under the umbrella and for people to examine how much of what they say and do operates under the unspoken assumption that Pagan = Wicca. If you don’t want us to leave, then show us you are happy to have us stay.

Tilting At Wikimills

Originally appeared at PNC-Minnesota.

I’ve been engaging in something that may be an exercise in futility, working to improve (read: keep from being deleted) an article on Paganistan on Wikipedia. The article has been tagged for deletion for not being note worthy enough.  Not enough sources they consider ‘reliable’ have written about Paganistan, which is short hand for saying the mainstream press hasn’t written much about us and the other sources listed aren’t reliable for one reason or another.   From the discussion on the Article For Deletion page, it’s looking like this article, as the one on Sacred Paths Center which was already deleted, is on the fast track to non-existence.

So why have I been tilting at this particular windmill?  Because too many articles on Paganism are being deleted on Wikipedia. Because this action on Wikipedia highlights the difficulties Pagans face gaining acceptance and inclusion in mainstream society and how the rules are discriminatory in practice, if not in intention.  Because Wikipedia matters and is used as an initial stop for information gathering for the Average Joe and for media, like it or not.  Most of all, because Pagans and Paganism are noteworthy.

One of the reasons Pagan articles get put onto the fast track to deletion is that they lack sources Wikipedia considers reliable, which then makes the entire topic ‘not worthy of note.’  After all, if it was worth noting, people would write about it, right?

On the face of it, there’s nothing wrong with this policy as it helps ensure that the articles and sources are solid.  When this policy is put into practice with under-reported minority groups such as modern Pagans, that’s where the unintentional discrimination happens.  Mainstream media simply doesn’t cover our news.  When they do it is usually for a Halloween story or a hit-piece like what was on the National Post.   So finding mainstream news articles about the important people, events, and places within Paganism is difficult.  We were able to find several mainstream articles that reference Paganistan, but these were deemed not significant enough.  The goal line moves again.  This difficulty and lack of primary reporting of Pagan news is what lead to the creation of the Pagan Newswire Collective and the Minnesota bureau.

…without original reporting coming from the local level we become overly dependent on a news industry that increasingly doesn’t have the time or inclination to cover what we feel is important. Without our own journalism we miss newsworthy events that aren’t covered by traditional media, and become over-reliant on editorial, rumor, and rants. We need to build a new Pagan journalism from the grass-roots up, and PNC-Minnesota is a first step down that road.  – The Wild Hunt, Building a pagan Ecosphere and Why That’s important

PNC has staff with formal journalism degrees, experience working as a reporters, producers, and editors in mainstream media, and PNC-Minnesota follows an editorial process similar to most any other newsroom in the country.   Yet PNC-Minnesota is dismissed as  “a self-published group blog which isn’t going to meet guidelines for reliable sources.”

Discounting sources is a common theme in the Paganistan deletion discussion.  A paper by Dr. Murphy Pizza, an anthropologist who spent five years studying the Paganistan community, is also considered not a reliable source because she is a Pagan.  I’m assuming this same standard would then apply to The Pomegranate:  The International Journal of Pagan Studies, Chas Clifton’s book “Her Hidden Children:  The Rise of Wicca And Paganism in America,” and is probably the reason Ronald Hutton will not publicly say he is a Pagan.   So are experts involved in the environmental movement not reliable sources for information about environmental issues?  Are experts who write about Christianity who also happen to be Christians not cited as sources on Wikipedia?  Experts are usually associated in some way to the topic they research and write about, it’s what drives them to devote so much of their life to a particular topic.  Are first hand accounts of the community in question using the term allowed?  No, they are also not reliable enough for Wikipedia.

I don’ t believe Wikipedia is engaging in some secret mission to wipe out all references to Paganism.  There are many articles on various Pagan topics on Wikipedia and many of them are poorly written and need a helping hand.  But there is a shift in editing philosophy that is hitting newer Pagan articles harder than mainstream religious articles.  The editors and administrators seem to be moving away from allowing articles plenty of time to be expanded, sourced, and improved (inclusionism) and are now deleting articles much more quickly(deletionism), mainly for not being notable.  This speed to deletion along with lack of mainstream media coverage of all things Pagan and disallowing sources such as books, experts, and news media if they happen to also be Pagans themselves puts us at an extreme disadvantage in following Wikipedia’s content and article guidelines.

I think there are individual editors who look for content on Wikipedia they don’t like and specifically target that content for removal.  Anyone can nominate an article for deletion so this makes it easier for Wiki bullies and deletionists to ply their trade.  Once a nomination for deletion is made, a deletion discussion page is created and editors (anyone with a Wikipedia account) can vote to ‘delete’ or ‘keep’ the article and comment on why the article should be kept or deleted.  An administrator than counts to votes and checks for group consensus.   For Paganistan, as it has for many articles on Pagans and Paganism, the consensus is leaning towards delete.  New people are allowed to vote, but their votes seem to carry less weight than people who have been there longer.  Also, asking people to join a deletion discussion is no-no.  The Paganistan article is being worked on, new sources are being added.  It has also been tagged for ‘rescue.’

This editorial isn’t just about one article on Wikipedia, or even about Wikipedia, it’s about pushing back at the idea that what happens in our communities isn’t noteworthy. Making sure that good, solid information about Paganism can be found in the places that people go to look for it, like Wikipedia.  This is especially needed whenever there is another article reprinted in a newspaper that uses a tragedy as an excuse to warn readers of the “the risks involved in neo-pagan worship and certain New Age practices.