This is one of several chapters that I will be referring to in my conference paper on โThe Satirical Use of Christian Material in the Mandaean Book of Johnโ in the Aramaic section at SBL in a few daysโ time.
Some parts of it are still rough, and some require commentary โ in particular the following two. First, the word for โMandaean priestโ is tarmid, and derives from an earlier use of the term to mean โdiscipleโ (as the cognateย talmid does in other dialects of Aramaic). And so the overtones of Jesus becoming Johnโs disciple have the potential to be missed in an English translation (although Jesusโ desire to become an adherent of Mandaeism remains clear).
Second, the term qudลกa and related words are clearly the same terms used by Jews and Christians for โholy.โ But since the Mandaeans view figures and things which are holy in these other traditions as malevolent, the term in Mandaean literature has the opposite connotations of โinfernal.โ And so when Ruha (Spirit, often Ruha d-qudลกa) says that the Jordan has โmade her infernalโ or โdefiled her,โ is she thinking that it is a good thing or a bad thing?
The Mandaean versions of stories known from Jewish and Christian sources are fascinating and typically full of polemical satire.
Iโm getting back to work on preparations on the actual conference paper, but do feel free to chime in about the translation and about the Mandaeans more generally!