May the God of peace… make you complete (katartizo) in every good work to do His will through the blood of the everlasting covenant so you will be well pleasing in His sight, through Jesus Christ to whom be glory forever. (Heb. 13:20-21)
There’s a lot going on in these verses theologically. But the simple version is this.
The God of Peace, who has embarked from all eternity on a mission of grace and mercy, reconciling us to Himself, makes us “complete” in order to align our mission with His purpose. He does so through a covenant relationship. It is through the relationship that he does the work of completing, of preparing us to do the works that He would find pleasing.
That much we know, or at least we should know as followers of Christ.
But here’s where it gets good. The word translated “complete” here is not the word used elsewhere to refer to consummation or finality. See Heb. 5:9, for example:
“And being made perfect (Teleioo), he became the author of eternal salvation ….”
Furthermore, it is the same Greek word used by the writer of Hebrews in 11:3 and translated there as “framed”:
By faith we understand that the worlds were framed by the word of God
When we think of the two uses together, it sheds some fresh light on the process of God completing us in relationship with Him, especially with the undertones of recreating behind both Heb. 11:3 and the very word generosity:
May the God of peace reconcile you to Himself through a process of reframing, restoring, and repairing you in the context of a covenant relationship with Him so that you may then do what is well – pleasing in His sight.
Are you ready to be made complete through this process? Explore more of what that might look like for your church at ReimagineGenerosity.com.
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