“Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not” (1 Tim 5:13 RSV).
There is a serious problem with the internet and the kind of dialogue which often happens on it. Not only does it lack charity, people gossip about those they disagree with, leading to all kinds of false witness. Detraction and calumny are a common practice, despite the fact that both actions are intrinsic evils which run counter to the Eighth Commandment. People who act as if they are concerned about some intrinsic evils show no sense of charity; charity is needful in all things. “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing” (1 Cor. 13:1-3 RSV). It is no wonder such behavior is tied with many other evils: “They were filled with all manner of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, malignity, they are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless” (Rom 1:29-31 RSV).
Church history is filled with people whose reputations have been unjustly injured. One of my favorite examples is of Ossius of Cordova. Not many people know who he is today, despite the great work he did for the Church. He was considered by St Athanasius to be a father-figure; he helped write the Nicene Creed; he was a staunch defender of the Church; once a confessor of the faith, Constantine called on him to teach him the faith and to speak to the Church on behalf of the emperor. His connection to Constantine meant he was the one who told Constantine which churches to support when Constantine sought to help the Christians rebuild their communities. Those whom Ossius did not support, such as the Novatians, responded by detraction. Eventually, they found a way to ruin Ossius’ reputation in the West.
How was this possible?
When he was an old man, confined, tortured, and with family also being similarly treated, Ossius signed an Arian decree; even though, once he was set free and returned home he denounced what he signed, his one act was able to be used by the Novatians to convince the West that Ossius deserved scorn. St Athanasius, that staunch anti-Arian, nonetheless defended Ossius and his reputation:
Imagine what many of the online inquisition would have done in they lived in the day of St Athanasius and saw him writing this. Athanasius would have been said to be a defender of Arians (for Ossius signed an Arian decree), and so would have been accused of being an Arian himself. They would probably have pointed out his ability to compromise with the homoiousions (the Cappadocians) as secondary proof of Athanasius’ “real” Arian sympathies.
Isn’t is ironic that they often lift up the name of Athanasius as a defender of their fight against the world, when they follow not the charitable spirit of Athanasius, but the extremist spirit of the Novatians who besmeared the reputation of Athanasius’ spiritual father, lying about him for the sake of revenge?!