Behind the Mask of the American Prison System: Erin Parish & Steve Pavey

Wild Goose exists at the intersection of justice and spirituality, and we’re opening spaces for reflection and action around key questions of the common good.  Our first festival will have a specific emphasis on the criminal justice system itself.  Erin Parish and Steve Pavey introduce this theme:

When we think about social justice issues that matter, how often do we think about the justice system itself?  To look in detail at the justice system in the United States is to open up a Pandora’s box of American inequality.  We imprison more people than any other country in the world; while the U.S. makes up only five percent of the global population, we have almost twenty-five percent of the world’s prisoners. There are over 2.3 million people currently behind bars in this country.  That’s more than one in every 100 adults.  When this is broken down by race, gender, and age, one in 15 African-American adults and one in 9 African-American men between 20 and 34 are in prison.  Incarceration rates soar primarily in communities of color, alongside unemployment, under-resourced schools, homelessness, inadequate health care, and poverty.

This hasn’t always been the case.  The prison population grew 400 percent since 1973, largely from changes to sentencing and drug laws. We’ve turned social problems into criminal problems.  Nearly half of the prison population suffers from mental illness and an even larger proportion struggle with substance abuse.

Behind all of these statistics are lives forever changed; crime and punishment have a ripple affect, tearing families apart and weakening the social fabric of communities. In trying to discern a response to the brokenness of the criminal justice system that emerges from the intersection of spirituality and the common good, we must ask to what extent our theological beliefs and practices contribute to the generation and justification of such a system of mass incarceration.  We must also ask what alternatives there are to the current retributive system of justice that serves to neither “rehabilitate” offenders nor offers much in the way of comfort for victims.   What would a justice system look like that strove to create safer communities through strengthening relationships instead of merely fostering separation of those deemed bad from the rest of society?   And how can we be part of creating restorative systems of justice that recognize everyone in a community is harmed when one is hurt through crime and incarceration?

The Wild Goose Festival will provide spaces where we can explore these questions in depth, and consider new solutions (and some old ones that work, too).  Through talks, faciliatated conversations, artistic reflection, and action opportunities, the Wild Goose Festival will be a place to learn more about the problems facing our justice system and explore examples of initiatives that employ a more relational model of justice for victims, offenders, their families, and our communities.

Erin Parish grew up in Macon, Georgia, is the chair of the Wild Goose Festival social justice team, and a graduate student in Cultural Anthropology at Duke University.

Steve Pavey is an applied anthropologist, artist, and activist at One Horizon Institute as well as a member of Communality, an intentional faith community in Lexington, KY.

About wildgoosefestival
  • http://emergentpillage.blogspot.com/ audie

    I find this piece interesting. Here is a bit more, from of all places the NYT.

    http://www.nytimes.com/2008/04/23/us/23prison.html

    –The United States has, for instance, 2.3 million criminals behind bars, more than any other nation, according to data maintained by the International Center for Prison Studies at King’s College London.

    –China, which is four times more populous than the United States, is a distant second, with 1.6 million people in prison. (That number excludes hundreds of thousands of people held in administrative detention, most of them in China’s extrajudicial system of re-education through labor, which often singles out political activists who have not committed crimes.)

    I think these two paragraphs show that the stats may be accurate but not completely so. I’m reasonable sure most of us would consider the US system far more just than the Chinese, even if they do have fewer prisoners. Plus, China is likely not the only place where such political prisoners are incarcerated and re-educated.

    Plus, there is the notion of it being about formal prisons over other views. For example, I would frankly consider North Korea something like a prison-state, and all the people there prisoners.

    –Prison sentences here have become “vastly harsher than in any other country to which the United States would ordinarily be compared,” Michael H. Tonry, a leading authority on crime policy, wrote in “The Handbook of Crime and Punishment.”

    This is also interesting. What is meant by “vastly harsher”? For that matter, why is that bad thing? Perhaps those other countries are too lenient. It is something to discuss, rather than simply assume that US way is wrong, and we need to join the more enlightened countries, whomever they may be.

    Now, as it happens, I do have a bit of an insider’s perspective on this, having been inside a US prison and several prisons in Russia (not as an inmate, but in a ministry capacit). Granting my limited perspective, I would say that the US prison was far better than the Russian ones, and that’s not factoring in the weather.

    No doubt exceptions could be pointed out, but by and large, the US treats prisoners far better than any other place I can think of.

    No doubt other things could be mentioned here, but that’s enough for now. I merely wish to put out a balance to the article’s rather biased take on the US legal system. No, it ain’t perfect, but it’s not a broken as this person seems to want to portray it.


CLOSE | X

HIDE | X