Pan-Celtic Hoofbeats: A Bit of Mabon Love

Pan-Celtic Hoofbeats: A Bit of Mabon Love September 20, 2019

It’s that time of year again when I frequently hear the name of a deity I revere on the lips of many people. His name is on my social media feed on a daily basis, too. That would feel great if more people actually knew that they were speaking His name, so this year I’m on a bit of a campaign to get His story out there, since his name is, anyway.

This year I’ve made the short video, below, about how the Autumn Equinox came to be named Mabon in the early 1970s, and a few other cool facts.

The name of this deity is Mabon. My debut post here at Patheos Agora a year ago was titled Mabon is a God. It explains Mabon’s ties to the Gaulish/British god Maponos, and mentions his thriving centre of worship in the first century AD along the Scottish/English border.

It never occurred to me that any of my Pagan friends would doubt that Mabon is a god, but apparently that’s also a thing, which mystifies me, because I think the evidence for that is pretty sound. I’ve already linked to the article where I go over the evidence, but what the heck! Here it is again.

Brian Walsh seems to agree with me. His Mabon – a God of Spring Misplaced post gets an airing every year, and while I don’t necessarily agree with the theory that Mabon ap Modron and Angus Óg are more-or-less the same deity, I’m glad that other polytheists at least agree that Mabon has deity status. I keep meaning to look more closely at the Angus Óg thing, maybe there’s more to it than I realise.

Castle Loch, beside Lochmaben. Lynne Kirkton (CC BY-SA 2.0) Geograph

An equally important reason that I believe that Mabon is a god, however, is that I have a relationship with Him. Years ago, when I desperately needed to escape from Edinburgh for a couple of weeks, I decided to book a holiday cottage somewhere quiet, and I ended up on the outskirts of Lochmaben. The little town of Lochmaben is surrounded on three sides by three different lochs (that’s Scots for lakes). Perversely, none of them is called Loch Mabon, but it seems like the one called Castle Loch probably used to be.

I definitely needed some emotional patching up at the time, even if I was fine physically, and it was easy to reach out to Mabon there. I ended up making a pilgrimage to the Clachmaben Stone, as well, which was another powerful experience. I went back to Edinburgh renewed in myself and with great respect for the kindness of the god Mabon, as well. He definitely has healing powers.

Over time that experience faded, and I moved on to other things, but I still remember how Mabon’s places touched me. At the time, I’m not sure I was even aware of the Autumn Equinox being called Mabon, so when I moved back to the US and started hearing people say “What are you doing for Mabon?” the question didn’t quite compute. It still makes no sense to me, because from what I can see, most people are doing absolutely nothing for Mabon. They aren’t honouring Him. They aren’t talking about Him. A lot of people only half believe me when I tell them that there actually is a deity called Mabon.

The Lochmaben Stone. Walter Baxter (CC BY-SA 2.0) Geograph

When I was researching what I wanted to write about Mabon this year I couldn’t believe that there were no photos of the healing spring Maponos was associated with in the Auvergne region of France. It’s famous largely because there is a museum filled with votive offerings someone once found there during construction work. There are thousands of them. Most take the form of human or animal limbs, as if to show the gods where it hurt, but others take the form of an entire person or animal. Among them was a lead tablet addressed to Maponos. Finally, in a local French paper I discovered that the spring had been neglected and blocked up for decades, if not centuries, but someone has recently cleared it and built a small pool, and there are hopes that eventually there will be a public font. No one is worshipping Maponos there (yet!) as far as I know. I don’t have a photo to show you, but there are several at this link.

I don’t suppose a few vocal polytheists will convince wider Pagandom to stop calling this holiday Mabon, but I am on a one woman campaign to at least encourage people to show Him a bit of love and devotion once a year.


You can follow Kris at her blog Go Deeper and support her work on Patreon.

About Kris Hughes
Kris Hughes is a nice, older Pagan woman who loves the gods of the Celts. She doesn't claim to be anything in particular, but she might possibly be described as a hedge teacher, a writer, a part time Druid, an exiled Scot, a poet, cartomancer, ritualist, storyteller, or just someone with a lot to say about a lot of things. In the past she has been a professional musician, a farmer, and a horsewoman. She is currently writing a book, working title The Celtic Horse Goddesses: Myth, History and Personal Reflection. Her interests include herbalism, mythology, and British native ponies. She also blogs at her own website You can read more about the author here.
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