2017-01-04T11:59:00+00:00

Vatican City, Jan 4, 2017 / 04:59 am (CNA/EWTN News).- While no words or gestures will ever be enough to comfort the pain experienced by those who have lost a child, Pope Francis said that God’s response to our tears is the offer of hope – ... Read more

2017-01-04T11:14:00+00:00

Vatican City, Jan 4, 2017 / 04:14 am (CNA/EWTN News).- After launching the first video series on his monthly prayer intentions last year, Pope Francis has decided to make some changes for 2017 by going back to an older system focusing on just one intention rather than two. However, true to form, he has also added a novelty: in addition to the one monthly intention, Francis will also issue an “urgent” prayer intention himself each month in order to garner rapid support for the cause. According to a recent blog post by Fr. James Kubicki, national director of the U.S. branch of the Apostleship of Prayer, the Pope decided to launch an urgent intention “given the speed of communication in the digital age.” While the 12 monthly prayer intentions for 2017 have already been published on the Apostleship of Prayer’s website, Francis will announce his urgent intention during his first Sunday Angelus address of each month. The Pope’s intention for January is similar to that of last year: Christian unity, specifically “that all Christians may be faithful to the Lord’s teaching by striving with prayer and fraternal charity to restore ecclesial communion and by collaborating to meet the challenges facing humanity.” However, his urgent intention for the month has yet to be announced. Founded by Jesuit seminarians in Francis in 1884, the Apostleship of Prayer was established as a means of encouraging Christians to serve God and others through prayer, particularly for the needs of the Church. Since its foundation the organization has received a monthly universal prayer intention from the Pope, but in 1929 an additional, evangelization intention was added, aimed at the faithful in particular. However, aside from his urgent prayers, after nearly 100 years Francis has decided to return to the old system of just one intention, which will alternate between universal and evangelistic themes each month. According to the Apostleship of Prayer’s website, the Pope’s urgent intention will focus on “current events or urgent needs,” such as disaster relief, and will “help mobilize prayer and action related to the urgent situation.” Fr. Frederic Fornos, S.J., the international director of the Apostleship of Prayer, has said that for him, the Pope’s urgent intention is a way of confronting “the culture of indifference” by drawing not only attention, but also prayer, to situations that are “more concrete, precise, current (and) related to actual circumstances.” In 2016, the Pope's intentions focused on themes close to Francis’ heart, such as creation, families in difficulty, small farmers, indigenous peoples, countries receiving refugees, an end to child-soldiers, solidarity and respect for women. It also marked the first time his prayer intentions had been featured on video as part of an initiative called “The Pope Video.” While there were two intentions, the prayer videos, filmed in collaboration with the Vatican Television Center (CTV) and La Machi, centered on the Pope’s universal intention. The videos, which were initially created specifically for the Jubilee of Mercy, will continue during 2017, and the first one will be published Jan. 9. Pope Francis’ intentions for 2017 also focus on topics he has frequently spoken out about, such as support for persecuted Christians, youth, Christians in Africa and Asia, workers and the unemployed, and the elderly. In his blog post Fr. Kubicki noted that finalizing the monthly prayer intentions is a lengthy process, since it involves gathering suggestions from both Vatican dicasteries as well as from members of the network around the world, proposing them to the Holy Father, waiting for his final versions and then translating and publishing them. Because of this, the intentions for 2018 will already be chosen and translated “in early 2017,” though they likely won’t be published until the beginning of next year. Read more

2017-01-04T10:12:00+00:00

Santiago, Chile, Jan 4, 2017 / 03:12 am (CNA/EWTN News).- Dawn breaks in the city of Santiago de Chile. Amid the hustle and bustle of the waking city, a narrow wooden door welcomes in the “dear brothers of the street,” as they are affectionately called. They come in an orderly line and receive their first meal of the day, at a little known building that marks the first stop on the “spoon trail.” While most people pass by, hurrying on their way without a second glance, those who live on the streets of Santiago know where to stop for the meals they need to survive throughout the day. The first is the San Antonio de Padua soup kitchen, a small facility located at San Francisco Church in the Alameda area of Santiago. Each weekday, it welcomes about 50 men and women, offering free milk, tea and bread to everyone who asks. Enrique Carrasco has been a volunteer at the kitchen for three years, and is one of the few that is able to work every weekday. He and the four other volunteers present say they are moved by “the love of the Lord,” which encourages them not just to offer “a warm meal” every morning, but also to bring their brothers and sisters on the street the Good News of Christ who “is always awaiting them.” “We are make sure to pray an Our Father and a Hail Mary to bless the food, for these dear people (...) We want them to know that the Lord loves them and that he also awaits them so they can regain their footing in life,” he told CNA. As a sign of love, the group of volunteers pays attention to every detail. The small room – holding just four tables, a dishwasher and some furniture – is decorated for every liturgical feast. Enrique notes with pride that this year, for the first time, they began a weekly catechesis, which will allow one of the men to make his First Communion. When noon comes, it's the Padre Pio kitchen run by Our Lady of America chapel in the San Ramón area that opens its doors. The second stop on the “spoon trail,” it is most well-known for the visit made by Saint John Paul II on April 2, 1987, an encounter that resulted in the dedication of the church of Jesus Lord of Life Parish seven years later. There are five volunteers at the San Pio kitchen. They begin early in their preparations for lunchtime, when they open their doors to serve some 50 people on the streets, as well as the elderly who live alone on the south side of the capital. In an orderly fashion, each person coming to eat gives their name, pays 300 pesos (46 cents) if they are able to do so, and gets a spoon if they do not have one with them. Alina Alcaino has been a volunteer at San Pio for more than 10 years, ever since Fr. Pablo Palma, who founded the soup kitchen, invited her. “You can't eat a plate of food knowing that others have nothing,” she told CNA. “When I came to serve at the kitchen, I realized what kind of poverty there is. It made me cry.” Alcaino now works as the coordinator of the facility. “Since I like to cook, I do it with all my heart knowing that the best recompense is to receive a smile, that gives joy to the soul, it's a spiritual reward.” The Padre Pio soup kitchen – and more than 35 others like it that are sponsored by parishes in the Archdiocese of Santiago – is maintained by donations of money and supplies made by hundreds of the faithful, as well as the time of more than 250 volunteers. Every day, the kitchen seeks to live out what Pope Francis described as three pillars for those who serve the most impoverished: trust in God who provides; observe the situation and be creative in the face of difficulties; and be prompt. “Thanks be to God and Padre Pio that we're here, that we're cooking,” Alcaino said. “No one tells us: ‘Don't worry, girls, we've got food to the end of the year.’ Divine Providence provides through the donors. We need to know how to distribute (the resources), we need to be creative, all so that none of them go hungry.” Felipe Vicuna, another volunteer, has witnessed the “not-so-pretty” side of the soup kitchens, which at times can include bad odors, insults and fights. “The soup kitchen is a way of fully experiencing mercy, there's a lot of people carrying a lot of baggage, and here you can at least renew their spirits. A plate of food feeds them, but in the end, it renews their hearts and ours.” Night falls in Santiago, and the more than 12,000 homeless people across the country go their separate ways. Some will find a final meal at one of the other Catholic-run soup kitchens in the area. Others will spend the night alone, with no food and no company. When encountering people living on the streets – sometimes plagued by alcoholism or drug addictions, abandonment or mental illness – what should one do? Ignacia Lecaros, a volunteer at the Padre Pio kitchen, offered advice beyond simply giving food or material aid. “Treat them with dignity, don't put up walls…empathize with them,” Lecaros said. “You have to look at them like you would look at your brother. Many of them are grateful that you look them in the eyes, that you greet them with affection. It's a gesture that gives joy and inner hope that costs us nothing.”     Read more

2017-01-04T07:04:00+00:00

Vatican City, Jan 4, 2017 / 12:04 am (CNA/EWTN News).- The ideological efforts to change Catholic doctrine after the Second Vatican Council were deeply misguided, said Cardinal Gerhard Mueller, prefect of the Congregation for the Doctrine of the Faith ... Read more

2017-01-04T02:44:00+00:00

Atlanta, Ga., Jan 3, 2017 / 07:44 pm (CNA/EWTN News).- An amendment from the 1870s that was once used to target Catholics is now being invoked in Georgia once again to challenge a scholarship program allowing children to attend religious schools. And ... Read more

2017-01-03T23:58:00+00:00

Dallas, Texas, Jan 3, 2017 / 04:58 pm (CNA/EWTN News).- A federal judge has ruled against the Obama administration’s mandate that health professionals must carry out gender reassignment surgeries, even if they have medical or religious objections... Read more

2017-01-03T22:29:00+00:00

Washington D.C., Jan 3, 2017 / 03:29 pm (CNA/EWTN News).- A recent study published in the Journal of the American Medical Association says that women who get abortions show no signs of increased mental health problems after having an abortion – and that in fact, it's women who are denied an abortion that suffer more greatly. But pro-life organizations and other researchers have responded that the study doesn't show the whole picture, and that these findings don't mean that women don't regret their abortions. They also counter that similar studies involving an exorbitantly higher number of women have shown the opposite results, and that everything needs to be taken into account. “I confess I'm not that surprised at what it uncovered, and it's important for abortion opponents to neither instantly vilify the study nor to fear what it can tell us,” Mark Regnerus, associate Professor of Sociology at the University of Texas at Austin told CNA. “A sober assessment is in order.” The study, called the “Turnaway Study” was conducted by researchers from University of California – San Francisco and tracked 956 women from 21 states for more than five years. The women – all of whom had sought abortion – were interviewed once a week after seeking out an abortion, and then every six months for that five year period. Antonia Biggs and Diana Greene Foster, two of the researchers who wrote the study, told CNA in a statement that in their study, women who were denied abortions had more mental health repercussions – like anxiety, lower self-esteem and less life satisfaction, in the short-term than women who had abortions. The study also found that by six months these rates of mental health consequences were similar. Both groups of women  had “ similar levels of depressive symptoms over the entire five year period,” of the study the researchers commented. “We found no evidence of increases in mental health problems after having an abortion,” they added. Critics, however, say that the relatively short length of the study doesn’t account for women who come regret their abortion many years later, nor does it mean that a lack of depression or other mental health effects means that women don’t experience regret. Ana-Maria Dumitru, director of Medical Students For Life, told CNA that other studies have come to opposite conclusions. Dumitru pointed to a study by Dr. D Paul Sullins of the Catholic University of America published earlier in 2016 followed more than 8,000 women for over 13 years. “The Sullins study confirmed that even after controlling for over twenty possible variables, there's still a clear, significant increase in the relative risk of mental health disorders for women who have abortions.” These risks, she added were compared to both live birth and miscarriage outcomes. Other studies from New Zealand and Norway also showed similar increased risks of mental health issues for women who have abortions, she added. Regnerus helped explain some of the design of the study to CNA. He said that while abortion is not his area of study, there were some reasonable interpretations and qualifications to be made of the findings from a social sciences perspective. He said the basic design of the study was “competent,” since the researchers were able to track nearly 1,000 women over the five-year time span, and that the findings were “illuminating.” He added that it’s reasonable to expect that women who do not see abortion as wrong would experience abortion differently. “Some, of course, may come to think differently about their abortion weeks, months, or even years later. Others seem not to,” he said. Regnerus also noted that “no study can do it all,” and that there are some indirect effects between abortion and emotional consequences that the study could not assess. The professor also pointed out that regret and depression “are two different things,” and the study doesn’t delve into women’s regret about their abortions “and that's fine because it's not a study of regret.” The professor also pointed to flaws in the study that might be overlooked by most casual readers. Regnerus noted that there was “a good deal of sample selection bias – only 32 percent of women approached actually participated, leaving us to wonder if there are differences between they and the 68 percent who didn't.” Furthermore, the study was unable to keep track of 42 percent of the original participants. Regnerus added that while these kinds of sample selection bias and challenges in collecting data are difficult to avoid in studies, particularly on a subject like abortion, they do introduce unknowns into the study. Regnerus said that the study's focus on near-term emotions such as anxiety or self-esteem “are too tangled up in the emotions of the event, the circumstances surrounding pursuing an abortion,” and said he thought it was a “leap for the authors to draw sensible conclusions” from such data. What was more noteworthy, he commented was the study’s tracking of depression over the five year period, which remained constant. “The ability to track the direct effect of abortion on depression longer-term,” he noted, “is this study's contribution.” “It is unreasonable to presume that every abortion conducted in the United States – and elsewhere, for that matter – will make the woman who sought it troubled or sad over the long run,” Regnerus added. “It does for plenty, no doubt. We hear about it. On the other hand, we hear of accounts to the contrary.” Jeanne Mancini, president of the March for Life said that in her experience, even in cases where there is regret and suffering, those feelings can lead to more positive states of healing. “Abortion takes the life of one and often wounds the life of another,” Mancini told CNA. “Some women only come to discover such deep wounds after many years, sometimes decades,” she said, pointing out again that the study only covered a five-year span. “My personal experience in working with women who regret abortion is that when a woman honestly faces the truth of what’s happened, she suffers tremendously, but this in turn is the first step to finding real and lasting hope and healing.”  Read more

2017-01-03T21:10:00+00:00

Vatican City, Jan 3, 2017 / 02:10 pm (CNA/EWTN News).- Widely shared quotes attributed to Pope Francis, in which he advocates for a merging of the religions of Christianity and Islam, have been debunked by the Vatican as fake. One of the quotes falsel... Read more

2017-01-03T18:55:00+00:00

Mosul, Iraq, Jan 3, 2017 / 11:55 am (CNA/EWTN News).- As villages on Iraq’s Nineveh Plain are liberated from Islamic State forces, the Christians who lived there have returned, only to find destruction and betrayal. “(When) we went to see ... Read more

2017-01-03T17:46:00+00:00

Kafanchan, Nigeria, Jan 3, 2017 / 10:46 am (Aid to the Church in Need).- Islamist violence and terrorism has killed more than 12,000 Christians in Nigeria, destroying some 2,000 churches. Boko Haram has perpetrated the bulk of the killings, but in the ... Read more



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