2016-10-12T23:08:00+00:00

Washington D.C., Oct 12, 2016 / 05:08 pm (CNA/EWTN News).- In a leaked email hacked from a private account, the chairman of Hillary Clinton’s 2016 campaign appears to discuss with a progressive figure whether it is possible to “plant the seeds of the revolution” against the U.S. bishops and their stances. The email exchange, entitled “Catholic Spring,” also suggests that two organizations – Catholics in Alliance for the Common Good and Catholics United – were created for such a purpose. “There needs to be a Catholic Spring, in which Catholics themselves demand the end of a middle ages dictatorship and the beginning of a little democracy and respect for gender equality in the Catholic church,” wrote Sandy Newman, president of progressive organization Voices for Progress, in the first of two emails in the February 2012 exchange. The recipient of the email, John Podesta, is Catholic and a graduate of Georgetown University. He currently serves as the head of Hillary Clinton’s campaign for presidency. Previously, Podesta served as president and CEO of the liberal think tank Center for American Progress, and as the chief of staff for President Bill Clinton.  The emails were released by anti-secrecy site Wikileaks as part of an ongoing leak of emails hacked from Podesta’s email account. Podesta has echoed rumors that Russian intelligence officials were responsible for the hack, and has further alleged that some of the emails may not be authentic.  In the exchange between Newman and Podesta, the former began by asking if contraceptive coverage and the then-newly announced HHS mandate could be used as a wedge issue to place between Catholics and the bishops.  The U.S. Bishops’ Conference, numerous Catholic institutions, and other employers of faith have challenged the mandate since its inception in 2011. They have argued that the regulation’s requirement that employers provide and pay for contraceptive and abortion-inducing drugs and procedures violates their deeply-held religious beliefs. In the email, Newman went on to say, “Of course, this idea may just reveal my total lack of understanding of the Catholic church… Even if the idea isn't crazy, I don't qualify to be involved and I have not thought at all about how one would ‘plant the seeds of the revolution,’ or who would plant them. Just wondering…”  Podesta responded to the inquiry by saying, “We created Catholics in Alliance for the Common Good to organize for a moment like this. But I think it lacks the leadership to do so now. Likewise Catholics United. Like most Spring movements, I think this one will have to be bottom up.” At the time of these emails, Catholics United was headed by executive director James M. Salt. Salt also serves on the board of directors of Catholics in Alliance for the Common Good. In 2012, Catholics in Alliance for the Common Good was headed by Alexia Kelley. Since then, she has served as the senior advisor and deputy director in the White House Office of Faith-based and Neighborhood Partnerships, as well as the HHS Center for Faith-Based and Neighborhood Partnerships. She currently serves as president and CEO of Foundations and Donors Interested in Catholic Activities, a Catholic grant-making organization.  Christopher Hale, the current executive director of Catholics in Alliance for the Common Good, told CNA that “the emails that were written in 2011… do not reflect the mission of the organization.”  “I’ve think we’ve proven during my time here that we are a strong messenger for the full social magisterium of the Catholic Church. We fought against the HHS mandate, we fought against Planned Parenthood when the tapes were released in 2015. We fought time and again for the dignity of the unborn child.” “We try our best to challenge both parties to be more consistent in their values so we take pride in getting criticism from both the left and the right,” he said, adding that they have criticized the Democratic party for a “politics of exclusion” particularly on the issue of life. “If our job is to be a front group in for the Democratic party, then we’re doing a pretty terrible job at it.”  “I think John’s email from 2011 doesn’t reflect our work day in and day out.”  Hale acknowledged that in the past, the organization has received funding from philanthropist and liberal activist George Soros, but added that the organization has not received a grant from Soros in 10 years. Hale also noted that the organization has changed its emphasis in recent years, speaking out more against abortion currently than it has in the past.  Catholics in Alliance for the Common Good promotes tenets of the Catholic faith including a respect for life, preferential option for the poor, peace, and stewardship of creation. During the 2016 election, members of the organization have published numerous prominent articles criticizing Republican candidate Donald Trump and the Republican ticket, and have routinely denounced many of the Trump campaign’s positions.  The group has also criticized Democratic stances on issues such as abortion, however, it generally refrains from directly naming or criticizing Hillary Clinton.  Asked about this imbalance, Hale told CNA that the organization criticizes both parties and campaigns.  “We’re not letting Clinton off the hook,” he stated, adding that the organization has “relationships with both campaigns” and has also brought up their concerns directly to the campaigns.  Catholics in the Alliance for the Common Good is also affiliated with Pennsylvania advocacy organization Keystone Catholics, which was the recipient of a $75,000 grant from the Catholics United Education Fund, dedicated to “pushing forward an LGBT equality agenda within the Catholic Church, in Pennsylvania and throughout the United States.” Catholics United did not respond to CNA’s request for comment.  In the leaked email, Podesta also suggested Newman consult Kathleen Kennedy Townsend, former Lt. Governor of Maryland and daughter of Robert F. Kennedy. Kennedy Townsend has also served on the board of the National Catholic Reporter, and gave a 2008 keynote address to the national conference of Call to Action, which dissents from Church teaching on issues of sexuality and women’s ordination. In the speech, she further criticized the bishops' teachings on same-sex “marriage,” stem cell research, abortion, and called the election of President Barack Obama “a wonderful rebuke to the hierarchy.”Kevin Jones contributed to this report. Read more

2016-10-12T18:09:00+00:00

Washington D.C., Oct 12, 2016 / 12:09 pm (Church Pop).- A priest from West Virginia recently won a quarter of a million dollars on the trivia TV show Who Wants to Be a Millionaire and pledged to donate the money to a Catholic elementary school. Fr. Bill Matheny had been trying to get on the trivia show Who Wants to Be a Millionaire for 17 years. This last summer, he finally fulfilled his dream, promising that he’d donate his winnings to St. Francis of Assisi Catholic School in St. Alban, West Virginia, which he attended as a child. Using all three of his lifelines, he successfully won $250,000 before the show ran out of time. He returned the next day to go for $500,000. Though he was leaning toward a particular answer, he wasn’t confident enough to go for it and decided to walk away with the $250,000. After making that decision, the show revealed that his guess would have been correct. “If I were playing only for myself, I would’ve gone for it,” the priest told his local TV station in West Virginia. “It seemed like that logical answer but I watch the show enough to know that when someone gets to this level what seems logical is not always the right answer. So I was concerned. If it were me, I would’ve risked it because I could’ve lived with $50,000 but for the school I couldn’t jeopardize $200,000.” Though the show was recorded last summer, it was showed on TV in September.   Here's a video of the priest correctly answering the $50k, $100k, and $250k questions: And here's the priest on the $500,000 question the next day:This post originally appeared on Churchpop.com Read more

2016-10-12T10:36:00+00:00

Vatican City, Oct 12, 2016 / 04:36 am (CNA/EWTN News).- On Wednesday Pope Francis begged for an end to the terrible conflict in Syria, asking for an immediate ceasefire to allow the evacuation of civilians, especially children. “I want to emphasize and reiterate my closeness to all victims of the inhuman conflict in Syria. With a sense of urgency I renew my appeal, pleading, with all my strength,” the Pope said at the end of his general audience Oct. 12. “(May) those responsible ensure arrangements are made for an immediate ceasefire, which is imposed and respected at least for the time necessary to allow the evacuation of civilians, especially children, who are still trapped under the bloody bombing.” The Pope's comments come amid the backdrop of intensified fighting in Aleppo, with hundreds of children having been killed in airstrikes in recent weeks. The already dire situation in Syria has only worsened in recent days and weeks as an attempted ceasefire collapsed and other diplomacies failed. Less than two weeks ago, hundreds of airstrikes left neighborhoods in rebel-held eastern Aleppo battered, killing an estimated 100 people and leaving at least 50 more, including children, trapped under the rubble. The recent use of so-called bunker-busting bombs, which weigh about a ton and can blast through two meters of underground, reinforced concrete have only added to the horror and destruction in the past few days. A humanitarian truce, called for by the United Nations and brokered this month by the United States and Russia, fell apart less than a week after its institution after U.S. forces struck a Syrian position killing dozens of soldiers, though the move was reportedly unintentional. The Syrian civil war, which began in March 2011, has claimed the lives of between and estimated 280,000 and 470,000 people, and forced 4.8 million to become refugees, about half of them children. Another 8 million Syrians are believed to have been internally displaced by the violence. In his catechesis, the Pope focused on both the corporal and spiritual works of mercy, as found in the Gospels, emphasizing that it is through these small works that people can change the world. “The works of mercy awaken in us the need and the ability to make a living and active faith with charity. I am convinced that these simple everyday actions can make a real cultural revolution, as it was in the past,” he said. The Church has a “preferential love for the weakest,” Francis said, emphasizing that it is often those who are closest to us who need our help the most. But it doesn’t have to be through complicated or “superhuman gestures.” “It is best to start from the most simple,” he said, adding that the Lord shows us what is “most urgent.” In a world “unfortunately stricken with the virus of indifference,” Pope Francis said the works of mercy “are the best antidote.” “How then can we be witnesses of mercy?” he asked, noting how “Jesus says that every time we feed the hungry and give drink to the thirsty, clothe a naked person and welcome a stranger, visit a sick person or someone in prison, we do it to Him.” And the spiritual works of mercy are equally important to the corporal especially today, Francis said, “because they touch the soul and often make people suffer more.” “‘Bear wrongs patiently.’ It might seem like a minor thing, which makes us smile, but instead it contains a feeling of deep love,” he said. “And so also for the other six, which it is good to remember: to counsel the doubtful, to teach the ignorant, to admonish sinners, to comfort the afflicted, to forgive offenses, to pray to God for the living and for the dead.” Promising to focus on these in his next catechesis, Francis explained that these spiritual and corporal works of mercy are given to us by the Church as a concrete way to live out compassion. “Over the centuries, many simple people have put them into practice,” such as the newly canonized St. Teresa of Calcutta. Her works of mercy, the Pope said, “are the traits of the face of Jesus Christ who takes care of his younger siblings to bring everyone the tenderness and closeness of God,” something we should all try to put into practice. At the audience, Pope Francis also spoke about the Oct. 13 International Day for Natural Disaster Reduction, asking for everyone to protect “our common home, promoting a culture of prevention” in order to reduce the risk to the most vulnerable among us. These natural disasters could be avoided or limited, he said, since their effects “are often due to environmental care deficiencies on the part of man.” Read more

2016-10-12T09:15:00+00:00

Washington D.C., Oct 12, 2016 / 03:15 am (CNA).- In a country long entrenched in a two-party political system, Mike Maturen faces an uphill battle. He’s the 2016 presidential candidate for the little-known American Solidarity Party, which holds views rooted in Catholic social thought. But while Maturen’s name won’t even be on the ballot in most states – he’s running a write-in campaign in several locations – he thinks this November is the time for Americans to voice their dissatisfaction with Republicans and Democrats alike, and create a better option. Founded in 2011 as the Christian Democracy Party USA, the party later changed its name to better reflect its principles of Catholic Social Teaching. “The party itself is a secular party that is informed by faith,” Maturen says. While its members come from various religious backgrounds, and some with no faith background at all, the party’s platform is based upon three pillars of Catholic social thought: solidarity, subsidiarity and distributism. The American Solidarity Party does not find that it fits comfortably into “conservative” or “liberal” camps. Its platform is staunchly pro-life, but adds that this conviction must also include opposition to the death penalty, as well as social services for mothers in need. Its beliefs on marriage and religious liberty would be considered conservative, while its views on the environment, health care and immigration would be considered more liberal. Maturen himself was raised Catholic, but left the Church in college and spent years as an evangelical Protestant and later an evangelical Episcopalian before returning to the Catholic Church in 2002. His story has appeared on the EWTN show, The Journey Home. A few months ago, the party had just 200 members. Now it has 1200, in all 50 states plus Washington, D.C. and Puerto Rico. That’s still incredibly small by political party standards, but Maturen believes that dissatisfaction over the current election cycle is driving interest in third party candidates. “(W)e will be a force to be reckoned with in the future,” he says. CNA spoke to Maturen about the American Solidarity Party and its goal of creating a platform based upon Catholic Social Teaching. His comments are below:  Can you give a brief overview of your basic platform? Would you consider yourself conservative, liberal, or something else?   Politically, I lean to the conservative side, having spent most of my adult years as a conservative Republican. However, after meditating upon my religious faith and my political beliefs, I realized that the two didn't always match up. I decided to research further what the Church teaches about the various issues our country deals with. It was then that I discovered the richness of Catholic Social Teaching. I began to work to align my politics with my faith. In that process, I discovered the American Solidarity Party. Our platform is based on Catholic Social Teaching. We could best be described as "centrist" as a party...but not centrist by today's definition… Politically, we would be considered center-right on social issues and center-left on economic issues. We believe in the economic concept of distributism as taught by GK Chesterton and Hilaire Belloc. We also believe in solidarity (we are all in this together) and subsidiarity, which teaches that problems are best solved where they reside – at the most local level possible. Higher levels of government should only intervene if asked, or if necessary.  For instance, national security issues are best handled at the Federal level, while education issues are best handled at the local/parental level.The American Solidarity Party calls itself a "whole life party." What does that mean, and how does it differ from the two major parties today?   The term "whole life" is a short descriptive of believing in the sanctity and dignity of human life from conception to natural death...the WHOLE life. We subscribe to what is often referred to as a “consistent life ethic.” When describing the positions of the two major parties, I like to use the analogy of a bowling alley. The Republican Party by and large has settled into the extreme right, while the Democrats have largely settled into the extreme left. We call these in bowling “the gutters.” Republicans are pro-life in that they are anti-abortion, but often they forget that life does not end when the umbilical cord is cut. The Democrats only seem to care about the babies AFTER they are born. Until then, they are free to sacrifice the unborn on the altar of convenience. Once the baby is born, the left is very good at providing for their care, with a social safety net, etc. We like to think that we take the best of both parties. We need to ensure that the unborn are protected. I believe that we need to have a constitutional or legal definition of personhood for the unborn. That will ensure their right to life. Once that baby is born, we need to be certain that tools are in place for their proper care, to include medical, social, etc. We also believe that a social safety net for the elderly, impoverished and disabled is a key component to the pro-life stance. Finally, we also believe that part of the consistent life ethic is to oppose euthanasia, assisted suicide, embryonic stem cell research and the death penalty.Your economic plan involves the distributism model. Can you explain a little more about what this would practically look like?  There really are several ways this can be implemented, either fully or incrementally. The core of distributism is to bring the economic engine closer to home. Rather than having a huge portion of our economy wrapped up in the hands and control of a few major corporations, we believe that it is the small business – the mom and pop shops – that drive the economy best. We would propose to re-write regulations to favor the small businesses and family farms, rather than the major corporations that also just so happen to be the major donors to our government officials. Regulations, taxes, etc all need to be re-thought and revamped.How would you assess the state of the country right now? What are its most pressing needs? I think our country is still among the greatest in the world. However, our society has become coarse. The current election cycle and the antics of the two major party candidates is really what is driving the growth of third parties and independents. The vulgarity, coarseness and pure venom of this presidential election is disgusting. Our politics should reflect our national ethic. What is missing today are the qualities of statesmanship and diplomacy. We can no longer have a national discussion without it devolving into insults, lies and mudslinging. While these things have always existed in politics, it has risen to a level never before seen. It is time to change the face of American politics and bring a fresh new perspective. We intend to be a catalyst for that change. Our pressing needs are many and varied. We need to reform immigration. We need to have a healthcare system that is fair and just. We need for taxes to be fair and equitable. We need to ensure that a social safety net is in place to care for those among us who are unable to care for themselves. We need to replace our current culture of death with a culture of life. We can do this by guaranteeing the right to life for ALL human beings, born and unborn. We believe in a hope for a future of peace, following the Just War theory. We also believe that we need to care for our shared home, the earth.After economic issues, terrorism is the topic that ranks highest in voter concern this election. What is your plan to deal with ISIS? ISIS is a tough pill to swallow. Our constant intervention in the affairs of other countries has led, at least partially, to the creation of ISIS. We do not believe in preemptive strikes. However, we do believe in a secure nation. If attacked, we will defend ourselves, and do so with force. We also need to use diplomacy to reduce the conditions that allow for ISIS to exist. Working with the leadership of the countries where ISIS lives and works, we can help to reduce this threat to not just the United States, but to nations in every corner of the world...and we can do so without interventionism and foreign entanglements, which the Founding Fathers warned us about.Have you seen growth in your party over this past year?   Yes. We really only got started at gaining ballot access in July. We have grown from a handful of members in a few states to members in all 50 states plus Puerto Rico and the District of Columbia. We have caught the attention of media, large and small...including mentions in publications from Ireland, Italy and the UK. While still comparatively small, we will be a force to be reckoned with in the future.What would you say to voters who are disillusioned by their choices in this election?   There is a better way. Don't be stuck in the rut of the two party system. Voting for the lesser of two evils is STILL voting for evil, and only perpetuates the mindset that has gotten us to this point in our political history. The only wasted vote is a vote that is not cast. Do not listen to the apologists of the two-party system that a vote for a minor party candidate is a vote for Hillary, or a vote for Donald. These things are simply not true. A vote for Mike Maturen is a vote for Mike Maturen. The American Solidarity Party offers people of goodwill an opportunity to vote with a clear conscience. Take advantage of that opportunity, and help us to reshape the face of American politics.   Read more

2016-10-12T06:59:00+00:00

Detroit, Mich., Oct 12, 2016 / 12:59 am (CNA/EWTN News).- Seeking God’s forgiveness for generations of failures in the Church, the Archdiocese of Detroit held a Mass of Pardon asking God for grace and mercy. “Repent and believe in the Good... Read more

2016-10-11T22:49:00+00:00

Denver, Colo., Oct 11, 2016 / 04:49 pm (CNA/EWTN News).- A Colorado ballot proposal to legalize assisted suicide relies too much on fear and anxiety and ignores the ways better hospice care can provide for the terminally ill, a local hospice leader has said. “Hospice is the antidote to physician assisted suicide because it’s a highly specialized area of medicine that focuses on education, symptom management and compassionate support,” said Kevin Lundy, CEO at the Colorado-based Divine Mercy Supportive Care. He warned that the promotion of assisted suicide ignores realities at the end of life. “People are amazingly resilient and every terminal illness situation is completely different based on the individual responses to the disease and the treatment they're receiving,” Lundy said. “People facing end of life can be inspiring, more honest than any time in their lives and completely selfless,” he added. “Their pain truly is manageable, but fear and anxieties have a tendency to impact ‘others’ who strive to alleviate all suffering for their loved ones.” This year, Colorado voters will weigh the ballot proposal Proposition 106, known as the Colorado End-of-Life Options Act. It would allow an adult at least 18 years of age with a terminal illness to request a lethal prescription from his or her physician. The person must be deemed mentally competent and two physicians must diagnosis the person as having of six months or fewer to live. The measure also requires that such adults self-administer the drug, called secobarbital, which is also used for lethal injections in some states. Lundy objected that the proposed law would require physicians “to lie on death certificates” and not recognize suicide as a cause of death. The law requires physicians to list a patient’s underlying condition, not suicide. The ballot measure would have a broader impact, given trends in society and government, he predicted. The Affordable Care Act of 2010, for instance, stops federal funding for individuals over age 80. “When you begin to look at cost as a primary driver of care, then you find yourself operating in an environment where those without perceived value (by government or insurance companies, or others) are pressured into taking the cheaper way out,” Lundy commented. He worried that legal assisted suicide could lead to a situation where hospices are forced to allow assisted suicide procedures or lose funding from government or private insurance. There could be legal action from patients who believe a refusal to provide assisted suicide violates their rights. Lundy emphasized that Divine Mercy Care would never provide assisted suicide services, as it violates Catholic ethics and religion. “Our hospice agency cares for individuals regardless of their financial abilities and will continue to do so for the foreseeable future,” he said. Depression can be a problem for people with a terminal illness, especially where they suffer a lack of faith or support from a “loving” community or hospice program, Lundy reported. “Sometimes people are suddenly aware they’re going to die and need time to process that reality. Other times, they are afraid of being alone or leaving their loved ones alone,” he said. “Because dying has become a taboo subject in our culture, depression accompanies fear, anxiety and uncertainty.” According to Lundy, a “loving and faith-based approach” like that of Divine Mercy Care can help diminish these fears and anxieties. The hospice often witnesses depression “transition into joy, acceptance and a celebration of life.” Education about hospice would better help people with terminal illnesses, Lundy said. Only about half of individuals eligible for hospice benefits under Medicare are aware of it, with minority communities in particular lacking knowledge. “Many people still believe that hospice is simply too expensive or that they have to leave their homes to be cared for,” he said. “In fact, it’s all provided at no cost to the patient, or the patients’ family, and it is provided wherever the person resides.” Read more

2016-10-11T21:57:00+00:00

New York City, N.Y., Oct 11, 2016 / 03:57 pm (CNA/EWTN News).- Today is International Day of the Girl Child, declared by the United Nations as a day to raise awareness of programs and services that are needed to empower girls around the world, particul... Read more

2016-10-11T21:27:00+00:00

Johannesburg, South Africa, Oct 11, 2016 / 03:27 pm (CNA/EWTN News).- A Jesuit priest was shot in the face with rubber bullets by police in Johannesburg while trying to protect student protestors in a violent clash with authorities on Monday. South African students have been protesting in recent weeks after the government proposed increasing university tuition by eight percent in 2017. They are now demanding free education. Father Graham Pugin, a priest at Holy Trinity Catholic Church in the Braamfonein neighborhood near the University of the Witwatersrand, was trying to block police Oct. 10 from entering the church, where some students had taken refuge. Reportedly, his hands were up when he was shot at close range by police with rubber bullets. Though there has not been an official report on his condition, a video shows Fr. Pugin, his mouth bloodied and dripping on his alb, walking with other students to receive care. University students in South Africa have been protesting for four weeks over the proposed tuition rate hike. On Monday, students with the #FeesMustFall protestors lashed out after tough restrictions were placed on protests on campus. The protests had begun peacefully, but students turned to disrupting classes and throwing stones and bottles at police and security guards. Protestors had also set a bus on fire. “The students started throwing sizeable rocks that could have maimed or killed people. The police dispersed the crowd using stun grenades‚ teargas and water cannons. Some of the crowd remain outside the Great hall while others have since dispersed into Braamfontein‚” a University spokesperson told Times Live, a South African news agency. According to a statement by Fr. David Rowan with the Ignatian Solidarity Network, Fr. Pugin was a facilitator, along with other clergy and former student leaders, in working towards an agreement among students, management, and other stakeholders at the University of the Witwatersrand. The shooting of Fr. Pugin, who was working to create an atmosphere of trust, has “shocked and distressed many”, but the community is still hopeful that a peaceful solution can be achieved. Fr. Rowan noted that the Jesuit community is grateful for the prayers and well-wishes on behalf of Fr. Pugin, as well as the support they have received from the Jesuit General Congregation currently meeting in Rome and Archbishop Peter Wells, apostolic nuncio to South Africa. Fr. Rowan added that while the Jesuit community is in favor of working toward a peaceful agreement in the fees crisis, it is just the first step of addressing the problems that exist in South Africa's education system. “We believe there needs to be a concerted effort, involving all sectors of society, to deal with the historical context and systemic problems which make higher education inaccessible and unaffordable for millions of poor South Africans,” he said. “We appeal to all involved to pledge themselves to restore peace on and around our campuses.” The South African bishops' conference released a statement following the shooting of Fr. Pugin, extending their “sincere sympathy and prayers for a speedy recovery” for the priest who was “offering refuge to frightened students.” The bishops added that while they support the students’ right to demand a good and affordable education, they do not condone the violence and looting associated with the protests. They also said they believe the best course forward is for students and educators to continue with the academic year while working out a compromise for the future. “...the solution suggested by the students at the moment is beyond the financial and organizational capabilities of university authorities. However, it must remain on our agenda as the priority for the future,” the bishops wrote. “What is to be done is for the government to ensure that this academic year is completed in peace. The government and students must now iron out their difficulties. A compromise must be considered as the huge financial demands of university free education cannot be found instantaneously.” South Africa's government had proposed a similar tuition hike of 10-12 percent in 2015, but froze fees after similar protests. The student protests are the country's largest since the 1994 end of apartheid. According to the BBC, protestors claim the rate hikes are discriminatory against black students, as the average income of black families is much less than that of white families in South Africa. In a Sept. 27 statement, the South African bishops' conference had voiced hope that there would be found “a realistic plan of making it possible for the poor and working class families to have access to higher education after the year 2017” and that the private sector would “look into other ways of increasing their financial support to make education affordable to the poor and working class families.” Read more

2017-05-04T06:02:00+00:00

Vatican City, May 4, 2017 / 12:02 am (CNA/EWTN News).- There once was a Pope called “The Green Pope.” He earned the title from both the religious and the secular alike, because he wrote frequently about the environment and asked all Catholics to be better stewards of God’s creation.   Under this pope’s pontificate, the Vatican became the world’s first sovereign state to become carbon-neutral, meaning that all of the small country’s greenhouse gas emissions are offset by renewable energies and carbon credits, thanks to extra trees and solar panels. He also made use of a more energy efficient, partially electric popemobile. No, “The Green Pope” is not Pope Francis. It’s his predecessor, Pope Benedict XVI, which may come as a surprise to those who believe Benedict’s legacy was his staunch conservatism.   During the World Day of Peace celebration in 2010, Pope Benedict XVI chose the theme “If You Want to Cultivate Peace, Protect Creation.” “We are all responsible for the protection and care of the environment,” he said. Drawing on the wisdom from his own predecessors, including Pope John Paul II, Pope Leo XIII and Pope Paul VI, Benedict in his message implored his flock to view climate change and care for creation as an extension of the Church’s care for humanity. He also addressed the phenomenon of “environmental refugees” several years before Francis noted the environment’s contribution to the current refugee crisis. “Can we remain indifferent before the problems associated with such realities as climate change, desertification, the deterioration and loss of productivity in vast agricultural areas, the pollution of rivers and aquifers, the loss of biodiversity, the increase of natural catastrophes and the deforestation of equatorial and tropical regions? Can we disregard the growing phenomenon of 'environmental refugees', people who are forced by the degradation of their natural habitat to forsake it – and often their possessions as well – in order to face the dangers and uncertainties of forced displacement? Can we remain impassive in the face of actual and potential conflicts involving access to natural resources?” Benedict asked in his message. “All these are issues with a profound impact on the exercise of human rights, such as the right to life, food, health and development,” he added. This was not the only time Pope Benedict addressed the environment and climate change. In Sydney in 2008, he told the young people of World Youth Day in his opening remarks that care for creation and care for humanity are interconnected. “The concerns for non-violence, sustainable development, justice and peace, and care for our environment are of vital importance for humanity. They cannot, however, be understood apart from a profound reflection on the innate dignity of every human life from conception to natural death: a dignity conferred by God himself and thus inviolable,” he said. He even managed to work the topic into his 2007 apostolic exhortation “Sacramentum Caritatis”, on the topic of Eucharist as the source and summit of the life and mission of the Church. In the letter, in a section entitled “The sanctification of the world and the protection of creation”, Pope Benedict XVI noted that even the liturgy reminds the faithful of the importance of God’s creation when “the priest raises to God a prayer of blessing and petition over the bread and wine, ‘fruit of the earth,’ ‘fruit of the vine’ and ‘work of human hands,’” he wrote. “With these words, the rite not only includes in our offering to God all human efforts and activity, but also leads us to see the world as God's creation, which brings forth everything we need for our sustenance. The world is not something indifferent, raw material to be utilized simply as we see fit. Rather, it is part of God's good plan, in which all of us are called to be sons and daughters in the one Son of God, Jesus Christ,” he added.   His writings on the topic were so prolific and profound that he is quoted numerous times in Pope Francis’ environmental encyclical, “Laudato Si”. Like Benedict and his other papal predecessors, Pope Francis noted that an ecology of the environment was directly related to a proper human ecology. “There can be no renewal of our relationship with nature without a renewal of humanity itself. There can be no ecology without an adequate anthropology. When the human person is considered as simply one being among others, the product of chance or physical determinism, then ‘our overall sense of responsibility wanes,’” Pope Francis wrote in “Laudato Si”, quoting Benedict XVI. Care for creation, or for “our common home”, as Francis often calls it, will most likely continue to be one of the primary concerns of his pontificate. Besides his encyclical, Pope Francis frequently speaks about climate change and the environment in various audiences, including when he became the first pope to address the United States Congress last fall. But the important intellectual and practical groundwork laid by his predecessors, and particularly by Pope Emeritus Benedict XVI, cannot be overlooked.  This article was originally published Oct. 11, 2016. Read more

2016-10-11T06:02:00+00:00

Rome, Italy, Oct 11, 2016 / 12:02 am (CNA/EWTN News).- As society becomes increasingly global, the question of how to spread the Gospel, particularly in the U.S., depends more and more on how effectively we engage with the varying cultures around us  – just as the many missionaries to America did before, say Catholic leaders. “The whole point is, as the world globalizes, the Church becomes Christ himself, and the community of the Church become a center around which the world can find a certain kind of unity. And we need unity,” Dr. Jonathan Reyes told CNA. “I think of evangelization as (Pope) Paul VI emphasized – it's the evangelization of culture. And so you have to have sensitivity to cultures, as well as a shared sense of a common identity regionally, and in this case, in the Americas,” he said. Reyes, Executive Director of the USCCB Department of Justice, Peace and Human Development, was a presenter at the symposium, “Witnesses of Mercy in the Americas,” held in Rome Sept. 24. The event was put on jointly by the Archdiocese of Denver and the Pontifical Council for Latin America with the purpose of highlighting the lives of four missionaries to the Americas and increasing devotion to them as examples for how to spread the faith today. According to Reyes, many of the challenges faced by America today, such as the movement of people, economic changes, and the rise of theological secularism, are “failures of solidarity.” As we globalize, we also become less unified, he said. The Church alone holds the key to perfect human solidarity. “I think in the United States it’s particularly important, because we have our own challenge with globalization and our own borders,” Reyes said. “But we've got to find our way to solidarity, and a way to a continental vision of evangelization as well.” St. John Paul II's vision for solidarity in America, which he wrote about in his Apostolic Exhortation, Ecclesia in America, is that it be brought about through integral evangelization. This vision of evangelization starts with caring for both the material and spiritual needs of individuals, leading to conversion, followed by the forming of community, or communion, and eventually resulting in a new culture. Reyes calls the culture we aspire to a culture with “diversifying unity.” By the term 'diversifying unity' he's trying to draw the line between two things, he said. “One is a certain kind of unity that’s uniformity, where everyone has to be the exact same, and the other is a kind of diversity that has nothing in common.” “The Church brings those two things together,” he said. “We're unified, but we're not uniform, we're not the exact same thing. And that's precisely the kind of sort of ebullient, joyful unity that Christ brings to the whole human race.” One example of unity found in Christ is from the missionary Fr. Eusebio Kino, known as the “priest on horseback.” He was an Italian Jesuit who lived from 1645-1711, who during the last 24 years of his life worked with indigenous people in parts of Mexico and Arizona, establishing over 24 missions. Fr. Kino is an example, Reyes said, for how he treated the people he encountered, who were all from completely different cultures than himself. “He didn't just come preaching, he came and he actually brought a flourishing of everything human: social, political, the economic, all these things grow,” Reyes pointed out. “The mission of Christ is a mission of the renewal of everything human, it’s setting the world right.” “And so, Kino, and many of his comrades, and many of the other first missionaries of the continent, they’re models of bringing the whole of reality under the Lordship of Christ, into human flourishing.” Though America is a very different place from what it was in Fr. Kino’s time, there are many good lessons we can learn from him and from other missionaries, Archbishop Samuel Aquila of the Archdiocese of Denver told CNA. “I think what you really need to look at are the virtues that they had, such as perseverance, their deep faith, their willingness to come out of themselves, and to really serve whoever they were called to serve at that time,” he said. “But at the heart of all of them is humility” and dependence on God. “That is something that each one of them did, in their own time in history, was have that very deep knowledge and awareness of God’s love for them,” Archbishop Aquila said, “of being created in his image and likeness and that it was pure gift and then living that out.” Another witness to mercy in the U.S. is Julia Greeley, a woman born into slavery in the mid-1800s. While enslaved, she received brutal treatment, including the destruction of her right eye when the tip of a slave master’s whip hit her while he was beating Greeley’s mother. Freed through Lincoln’s Emancipation Proclamation in 1863, she was brought from Missouri to Denver, CO by the wealthy family she worked for, eventually converting to Catholicism. Throughout her life, though very poor herself, Greeley would always collect food and clothing for poor families around her, including many white families. Sensitive to their embarrassment, she would often deliver the items at night, using a red wagon. A proper understanding of mercy, said Archbishop Aquila, is probably the greatest challenge to evangelization in the U.S. There is either a permissiveness that says someone doesn’t have anything to repent of or change in his or her life, which condones sin and evil. “Or the other one is to be too harsh,” he said, “which is to say that you’re beyond mercy.” “And so it causes confusion – it’s not the mercy of the Father, it’s not the mercy of Jesus.” For Archbishop Aquila, the way to achieve unity as Christians in America is found in Christ. “That no matter where I go, I’m at home, because I know Christ is with me and I know that I’m serving Christ.” No matter where we go, when we share the faith with someone, “whether they’re poor, whether they’re rich, whether they’re homeless, whether they’re sick, whether they’re suffering,” we should see the face of Christ in them, he said. “And because of that, we see that we truly are brothers and sisters. And yes, our history is different, our cultures can be different, and very rich and beautiful, in many ways, in terms of the difference in the cultures, but also, there’s that unity there.” “So,” Reyes said, “we’re bringing the idea that culture matters, cultural difference matters, cultural transformation matters, but evangelization, the centering on Christ, and the bringing together of peoples and regions with a common mission also matter.” Read more



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