Krakow, Poland, Mar 22, 2016 / 03:08 am (CNA/EWTN News).- Krakow’s role in the Divine Mercy devotion could mean great things for World Youth Day this year, said the city’s archbishop, Cardinal Stanislaw Dziwisz. “Krakow is the center... Read more

Rome, Italy, Mar 21, 2016 / 04:02 pm (CNA/EWTN News).- The latest initiative of the Tulsa, Oklahoma diocese is not only offering practical care for the region's homeless and under-privileged communities – it's bringing a message of hope in the face of death. “Just because you're dying doesn't mean there's no reason to hope,” Bishop Edward James Slattery of Tulsa told journalists March 21 during a visit to Rome. “Just the opposite. Christ has changed the meaning of death to the entrance into life.” Porta Caeli – Latin for “door to heaven” – is a diocese-run hospice center people can receive end-of-life care consistent with the Catholic understanding of human dignity and the afterlife, regardless of race, illness, or financial status. The center will host up to twelve terminally ill residents at any given time, with 200-400 people expected annually. Those admitted to the center are expected to die within a matter of days or weeks.     “What's valuable to this is that it sends messages to the entire diocese that it's okay to die,” Bishop Slattery said. “We're all going to die. And stop pretending that you're not.” The Tulsa bishop expressed his desire for parishioners to be personally involved in the initiative, helping console the dying and their loved ones, while trying “to show them that what’s awaiting them is heaven: To be in the company of God for all eternity.” “Their own faith then will be strengthened,” he said. Bishop Slattery explained that Porta Caeli is unique in that it does permit interventions to end life prematurely, nor does it encourage artificially extending life beyond what is necessary. Praising modern medicine and technology as a “gift from God,” he said some procedures are nonetheless “contrary to Catholic teaching, and are of not service but are detrimental to the good of humanity.” The bishop cited the example of giving a terminally ill patient pain a higher dose of pain medication with the intention of speeding the dying process. “That is really not letting the person die a natural death. It’s really, in effect, killing them,” he said. “Let God decide when you die. He knows when you should, and then he will take you to himself.” Assisted suicide for terminally ill patients is currently legal in eight U.S. States, although Oklahoma is not one of them. Bishop Slattery also addressed the other extreme, seen in the effort to keep someone alive artificially when they have the “right to die.” Speaking of family and loved  ones of the patient, he said “maybe they don't believe with real strong faith in life eternal and what’s in store, so they want to keep their loved one alive as long as possible – even though the person will never wake up.” In situations where there is no chance of recovery, he said, it is best to allow the terminally ill person to “die in piece,” give them medication, and pray with them “if they’re awake or alert.” The Porta Caeli center is a carry over from another Tulsa diocese initiative called the St. Joseph's home, a hospice established decades earlier to minister to those dying during the AIDS crisis. We “invited people who had AIDS and who were dying to come and die with us, because they would otherwise be out on the street,” he said. When medications became available to lower the mortality rate of AIDS, St. Joseph's could not continue serving the needs of people with the disease. This led to the decision to reestablish the hospice to cater to anyone suffering from a terminal illness. Porta Caeli is an initiative of the Tulsa diocese's non-government funded Catholic Charities branch. Bishop Slattery explained this presence is important in that it is distinguished from a simply humanitarian entity. “What I think our witness is to the Gospel is that we always unify the Eucharist with works of charity, so that no one will perceive what we do as purely humanitarian,” he said. This is “because we do things with faith, which means we are really just agents of Jesus Christ.”  Photo credit: www.shutterstock.com. Read more

Rome, Italy, Mar 20, 2016 / 04:02 am (CNA/EWTN News).- Although she's not as well known outside of Rome, Saint Francesca Romana has been lauded as a woman whose charity and service to the poor rival those of the modern-day, soon-to-be saint Mother Teresa. Saint Francesca Romana, also known as Saint Frances of Rome, is “a saint loved because she was, in 1400, like we consider Mother Teresa of Calcutta today,” Fr. Teodoro Muti told CNA March 9. “She was the saint of the poor and of the needy,” he said, noting that although she belonged to a rich and noble family, the saint spent much of her free time in the hospital caring for the sick. And she didn't just care for the infirmities of the body, “but also to the infirmities of the spirit; she united the two things: the care of the body and of the spirit.” Fr. Muti is a monk with the order of Our Lady of Mount Olivet, also called the Olivetans, who operate the Basilica of Forno where St. Francesca Romana’s remains have been buried since her death in 1440. Frequently called the “most Roman of the saints,” Francesca is the co-patron of the city. A wife and mother, she also became a member of a lay order she founded called the Oblates of Mary. The religious house Francesca founded is still present in Rome today. While the basilica containing her remains is open all year, the house is only open to the public once a year on her March 9 feast, allowing visitors to see two rooms filled with historic frescoes, one of which was her former cell. During her life Francesca had an Olivetan monk as a confessor, which set the foundation for her order’s close relationship with the Olivetans today. Born in Rome in 1384 to a noble family, Francesca was determined to dedicate her life to God as a nun at the age of 11. However, her father forbid it and arranged for her to be married to a young man named Lorenzo, who was also from a wealthy family. Though she initially refused the marriage, Francesca eventually agreed after speaking with her confessor, who urged her to pursue the will of God rather than her own. She married Lorenzo at the age of 13, but soon became ill due to the stress of her new, lavish lifestyle. Preferring to do penance instead of entertaining and holding banquets, Francesca was on the verge of death when she decided to submit herself to the will of God once again. After an immediate recovery, Francesca eventually became close with her sister-in-law Vannozza, who also desired to dedicate her life to God. However, despite their wish to consecrate themselves to the Lord, the two decided that their obligations to the family came first. Together they assumed all the responsibilities of their rank, but also committed to a strong spiritual life, attending Mass together, visiting prisons and serving in hospitals. Shortly after Francesca’s three children were born, a flood brought disease and famine to Rome. In response to the desperation of the city, Francesca and Vannezza went out together and distributed corn, wine, oil and clothing to the poor. When Francesca’s father-in-law attempted to stop them by selling all of their extra supplies, the two women went out to beg instead in order to give to the poor. Francesca even combed through the straw in their loft to find extra kernels of corn. After she left, her husband arrived and found the previously empty granary completely full. When war broke out in Rome in the late 1300s, Francesca’s husband Lorenzo was seriously wounded, their house destroyed and their eldest son kidnapped. Her two younger children died shortly after with the outbreak of the plague. However, instead of despairing, Francesca turned their ruined house into a makeshift hospital and a shelter for the homeless. In return for taking the lives of her children, God gave Francesca the special grace of being able to see her guardian angel, who served as her companion and spiritual guide. Eventually both Lorenzo and their eldest son had returned home. Once she nursed her husband back to health and with his blessing, Frances founded a lay order of women called the Oblates of Mary, who share the Benedictine spirituality. Although the women still lived in the world, they pledged themselves to God and to the service of the poor. When Lorenzo died, Francesca went to live in a house for the widowed members of the community. She served as superior for four years until her death in 1440. Fr. Muti said Francesca is widely considered “the saint of mercy” in Rome, because “she practiced all of the spiritual and corporal works of mercy.” The priest noted that while there are many saints buried in Rome, not many of them are locals. Because of this she is considered “the saint of the city,” and devotion to her is so strong that even today many young girls are named after her. Each year thousands of pilgrims and locals leave letters, cards and photos at her tomb in the Basilica of Forno, which consists of a glass case containing her skeleton, with a veil on her head. Fr. Muti said that in addition to celebrating Mass and offering various prayers throughout the day, Francesca’s feast is also marked with the blessing of cars near the coliseum. The blessing is rooted in the fact that Francesca’s guardian angel would accompany her on her nightly rounds in the city. Although it was dangerous at the time, “the angel always protected her from any harm,” Fr. Muti said, explaining that it is for this reason Pope Pius XI proclaimed her patron of motorists, which prompted what has become the annual Roman tradition of blessing cars on her feast day. Read more