2016-02-02T10:01:00+00:00

Denver, Colo., Feb 2, 2016 / 03:01 am (CNA/EWTN News).- Whether fans are rooting for the Denver Broncos or the Carolina Panthers in the upcoming NFL Super Bowl 50, Catholic Charities of Denver, Colorado and Charlotte, South Carolina are uniting to host a friendly Charity Bowl Challenge that any football fan can cheer for. Executive directors from both cities announced the wager last week, betting that the online fundraising challenge could bring their charities $50,000 by the end of the Feb. 7 game. "It's a worthy cause that will have a major impact on the lives of the poor and needy in each of our communities," said Catholic Charities of Charlotte CEO Gerry Carter in a recent press release. "All of our team's fans and Catholic Charities in the Carolinas look forward to this challenge, and the inevitable victory that will be ours," Carter said. The Charity Bowl is an online fundraiser that started at midnight on January 31. All donations made between then and the end of the Super Bowl game will be counted towards the $50,000 goal. The outcome of the Charity Bowl will be determined by the amount of money raised, not by the score of the football game. The face-off can be tracked online at www.CharityBowl50.org or through social media with the hashtag #CharityBowl50. More than bragging rights are at stake for each of the charities. The losing charity’s CEO will dress in the opposing team's colors, sending congratulatory messages to the winning team. The victors will also hold a celebration where the winning charity's CEO will endure a cold sports drink dump. "Through Charity Bowl 50, Denver football fans have a real opportunity to show they have the best team spirit and a passion for serving others," noted Denver Catholic Charities CEO, Larry Smith. "This challenge is a true win for both Denver and Charlotte, but there's no doubt we will seize the victory," Smith continued. Should Charlotte raise more money than Denver, the proceeds will benefit Catholic Charities in the Diocese of Charlotte, which annually serves more than 19,000 people a year with a focus on poverty, disaster relief, refugee assistance and education. They also provide pregnancy support, counseling and family outreach to the local community. However, if Denver wins the Charity Bowl 50, the money will be used to support Catholic Charities in the Archdiocese of Denver, which assists thousands of people each year through their women's services, family outreach, and homeless shelters. Even those who aren’t cheering for a team in the Super Bowl are encouraged to participate in the Charity Bowl 50 to raise money for Catholic Charities. Donations are accepted online at www.CharityBowl50.org and the final tally will be published an hour after the Super Bowl ends. Read more

2016-02-02T02:30:00+00:00

Cebu, Philippines, Feb 1, 2016 / 07:30 pm (CNA/EWTN News).- Pope Francis’ closing message to the 2016 International Eucharistic Congress said that the Eucharist is a consolation for the Catholic – and also a summons to be a missionary to br... Read more

2016-12-22T16:56:00+00:00

Washington D.C., Dec 22, 2016 / 09:56 am (CNA/EWTN News).- Kalief Browder was 16 years old when he entered the notorious Rikers Island prison in New York, awaiting trial for allegedly stealing a backpack. He stayed in solitary almost two years as his family couldn’t pay his bail, enduring beatings by the guards and fellow prisoners and attempting suicide multiple times. He was later released, but last June he committed suicide at age 22. When President Obama announced new limits on the use of solitary confinement in federal prisons earlier this year, he began with Browder’s story. The Jan. 28 executive action ending solitary confinement for juveniles in federal prisons, among other actions, has reflected a growing chorus of religious and political voices asking for the reform of America’s prison system, and of solitary confinement in particular. Last July, Obama had asked the Justice Department to review the use of solitary confinement in U.S. prisons. The department released its report months later, and on Jan. 25 the president announced he would be adopting their recommendations. Among these recommendations were ending the use of solitary confinement for juvenile inmates, creating special mental health units for inmates with severe mental illness, providing psychologists for inmates requiring segregation, and overall reductions in the time inmates will spend in solitary. The concept of solitary confinement does vary among prisons, the report acknowledged, and so it used instead the term “restrictive housing.” There are three general qualifications for restrictive housing in prisons: inmates are set apart from the general prison population, they are alone or with another inmate, and the cell is locked for “the vast majority of the day, typically 22 hours or more.” Prisoners are put in solitary for various reasons: they pose a security risk to other inmates or guards, they are awaiting execution, they are part of a prison gang that must be split up, they are threatened by other inmates, or they have broken a specific prison rule. Or, as reports allege, they are put in solitary for minor infractions and can be returned to solitary for small offenses. While the practice must be curbed, it can be necessary as a security precaution, the Justice Department acknowledged in the report. Yet it went on to add that “as a matter of policy, we believe strongly this practice should be used rarely, applied fairly, and subjected to reasonable constraints.” Ultimately, it is “not rehabilitative,” insisted Anthony Granado, a policy advisor to the United States bishops' conference in an interview with CNA, while acknowledging that there may be a legitimate, yet “very limited,” usage of solitary confinement for security reasons to protect inmates and guards.   The purpose of punishment is for correction, not retribution, he insisted, citing St. Thomas Aquinas. Thus criminal justice must rehabilitate the prisoner, not dehumanize him. The bishops’ conference has long advocated that juvenile offenders not be treated as adult inmates when it comes to solitary confinement, Granado said, noting that their concerns have been validated by neuroscientific discoveries. The human brain is not fully developed until about 25 years of age, and solitary confinement, if it is harmful to adults, could wreak even more havoc on the still-developing brain of a teenage offender. While the Justice Department noted that the precise number of inmates currently in solitary confinement is hard to determine because of data “gaps”, it did refer to a survey conducted by Yale Law School and the Association of State Correctional Administrators in 2015 which showed that in 32 states and the District of Columbia, 6.3 percent of the overall prison population was in restrictive housing on a specific date in the fall of 2014. Extended to the other states that did not reply to the survey, the estimated number would have been 80,000-100,000 inmates. Some prisoners remain in solitary confinement for weeks, years, or even decades. Members of the “Angola Three,” three prisoners who were placed in solitary confinement in the Louisiana State Penitentiary in 1972 after the murder of a prison guard, spent anywhere from 29 to 43 years in solitary confinement. This long-term isolation can prove devastating to a person’s health and sanity. St. Thomas Aquinas emphasized the “social nature of the human person” in his writings, Granado said. “And when you deprive a person of that sensory experience, that human touch, the human experiences, what happens in solitary confinement … you do really see an adverse impact on persons,” he added. Numerous accounts of prisoners in solitary confinement reveal they suffered severe psychological problems and the deterioration of mental capacities as a result of prolonged isolation and monotony. New York City’s former police commissioner Bernard Kerik served time in federal prison for tax fraud and false statements. He spent 60 days in solitary confinement in a 12-foot by 8-foot cell. He was let out three times per week to shower, and was allowed one 15-minute phone call per month. During his time in solitary, Kerik said he began hallucinating and talking to himself.  “You’ll do anything – anything – to get out of that cell. Anything,” he said at a Heritage Foundation event on prison reform last May. “You’ll say anything, you’ll do anything, you’ll admit to anything.” Shane Bauer, a journalist who was imprisoned in Iran for 26 months from 2009-11 after he and two others crossed the Iran border while hiking in Iraqi Kurdistan, spent four of those months in solitary confinement. In a 2012 piece for Mother Jones magazine, he wrote that “no part of my experience – not the uncertainty of when I would be free again, not the tortured screams of other prisoners – was worse than the four months I spent in solitary confinement.” He actually hoped to be interrogated, he recalled, just to have someone else to talk to. Bauer’s visit to a “special housing unit” at California’s Pelican Bay State Prison actually reminded him of his confinement in Iran, he wrote. At least he had windows – the cell he was visiting did not. He was allowed a 15-minute phone call during his 26-month stint, but the California prisoners were allowed none. What are some devastating effects of solitary confinement? “The one you hear most often is just hopelessness,” Maurice Chammah of the Marshall Project, who has written about criminal justice issues like solitary confinement, noted. “I’ve spoken to people who have been in solitary confinement and they, almost across the board, describe this sense of utter hopelessness that makes it harder for them to kind of climb out of their feelings and find a kind of way forward,” he said. “A lot of times, the suicides actually happen when people are still in solitary confinement.” In his 2011 testimony before the California Assembly’s Public Safety Committee, Dr. Craig Haney described the plight of inmates in California’s cells of long-term solitary confinement, saying that “prisoners in these units complain of chronic and overwhelming feelings of sadness, hopelessness, and depression.” Dr. Stuart Grassian, a psychiatrist who served on the faculty at Harvard Medical School over 25 years, wrote back in 1993 about the harm of solitary confinement, saying it “can cause severe psychiatric harm” and explaining that it produces a steady decomposition of the mental faculties. The state of an individual placed in a situation of isolation and monotony can soon become a sort of mental “fog,” he wrote. Then the person becomes oversensitive to things like light and noise. The mind descends into an “inability to focus” and then a sort of “tunnel vision,” an excessive focus often on some negative thought. “I have examined countless individuals in solitary confinement who have become obsessively preoccupied with some minor, almost imperceptible bodily sensation, a sensation which grows over time into a worry, and finally into an all-consuming, life-threatening illness,” he wrote. Sleep patterns are disrupted as well, resulting in lethargy during the day and sleeplessness at night. Many inmates who have spent time in solitary confinement “will likely suffer permanent harm as a result of such confinement,” he added, such as social handicaps that may prove an intractable obstacle to their successful reintegration into society. If solitary confinement can break and permanently damage a person, and they are released back into society – as 95 percent of prisoners eventually are – it could prove a public safety threat, Granado said. When it is used for security reasons, there still must be assurance that “these people have access to the care they need,” he added, like psychological counseling for the mentally ill to determine why they are acting out. Prison wardens and corrections officials, having seen the practical problems that solitary may impose, have tried to humanize the practice by starting rewards programs for inmates who show good behavior. Maurice Chammah has written on this development. The Alger Correctional Facility in the Upper Peninsula of Michigan was a trend-setter after it started its own “step-down” program. Chammah, who reported on the program, said the transformation was “incredible.” Prisoners, with a “little bit of hope,” could break the cycle of solitary. And other prisons are following suit. The executive director of Colorado’s Corrections Department Rick Raemisch, who made headlines for spending 20 hours in solitary in 2014, created a step-down program for the state’s prisons before concluding that it still took too long to move prisoners through the process. So he capped the terms of solitary confinement at one year. Some prisons in the state of Washington have implemented conflict resolution and anger management classes into their programs for attendees to speed up their confinement period. Prisons in Texas and New Mexico, where prison gang members have been placed in solitary to break up the gang, allow inmates to be released from solitary if they renounce their prison gang. “I don’t want to overstate the idea that the situation has been fixed,” Chammah said, noting that “across the board, it’s pretty bad.” But overall, he acknowledged, there is “more of an emphasis” on treating mental health problems among inmates in solitary confinement, a significant step forward in prison reform. And the tide of public opinion is turning against the widespread use of solitary confinement. Although Obama’s executive action on juvenile solitary is more “symbolic” than “practical”, since there are only “dozens” of juvenile inmates in federal prisons, Chammah noted, it still marks a “major capstone” to political momentum against the use of solitary confinement, as well as religious momentum. More and more Christians are supporting policies of criminal justice reform, such as limits on use of solitary confinement, he said. He used Pat Nolan as an example, a Catholic who served in the California legislature and a leader in the tough-on-crime movement before going to prison for racketeering from a federal sting operation. After his time in prison, Nolan became a loud voice for prison reform. “A big part of this,” Chammah explained, is the “idea that rehabilitation and Christian ideals of redemption and the ability of an individual to be saved and transform their life can be also part of what prisons do.” “I’ve gone into a lot of prisons in Texas, in Michigan, in New Mexico – Louisiana definitely is a big one – you hear Christian rehabilitation language everywhere,” he explained. People of faith have come to see prisoners how they used to see addicts and foster children – as people in need of redemption. “Punishment is just and right, but we don’t want to dehumanize people and make them worse,” Granado said. “They are created in the image and likeness of God.” Read more

2016-02-01T23:42:00+00:00

Cebu, Philippines, Feb 1, 2016 / 04:42 pm (CNA/EWTN News).- Massive crowds estimated in the millions took part in the Masses and liturgical processions of the eight-day International Eucharistic Congress which recently concluded in the Philippines. “We are called to understand, love and assimilate the very love of Jesus… Our lives too must be offered in sacrifice,” Archbishop Diarmuid Martin of Dublin said in his Jan. 29 homily. An estimated 1.5 million people attended a Mass and liturgical procession for the International Eucharistic Congress in the Philippines on Friday. The Mass was held on the grounds of the Cebu Provincial Capitol. Archbishop Martin said that the Church became present through the Eucharist. “There is no Church without the Eucharist. The Eucharist constructs the Church,” he said, according to CBCP News, adding that a Eucharistic community must always be a caring one. Friday’s Mass was concelebrated by hundreds of priests and bishops including Cardinal Charles Bo of Yangon, the papal legate to the congress; Archbishop Bernardino Auza, who heads the Holy See’s permanent observer mission to the United Nations; and Archbishop Piero Marini, head of the pontifical commission on the International Eucharist Congress. Five thousand boys and girls received their first Holy Communion on Saturday at the Cebu City Sports Complex.   IEC: 5,000 children receive first communion https://t.co/2cAqSc7DoT pic.twitter.com/UhbBHvQE7K — CNN Philippines (@cnnphilippines) January 31, 2016   About 12,000 people took part in the events of the congress itself. The event aims to witness to the real presence of Christ in the Eucharist and to promote a better understanding of the liturgy and the Eucharist in the life of the Church. The congress is now held every four years. Cardinal Timothy Dolan of New York was among the congress’ speakers. He spoke on the topic “The Eucharist and Mary.” He told Vatican Radio that the Eucharistic congress shows “the power of other people.” “It's the power of seeing them trying their best to live their faith. And I think that's the genius of Catholicism: we're not in this alone.” In contrast to American individualism, he said, the Catholic faith is both personal and something that is “received and lived out together, in a community, with other people that we call the Church.” On Sunday at least 1 million more people attended the Statio Orbis Mass, the Stations of the World Mass that closes the Congress. The name of the Mass refers to the global nature of the gathering. Cardinal Charles Bo of Yangon was the closing Mass’ principal celebrant. “The youth of the Philippines is the hope of the Church,” the cardinal said in his homily. “This nation will become light not only to Asia but to the whole world.” He encouraged Filipinos to have many children, suggesting that Christianity is in a “twilight” in the West but the Philippines could be a “new dawn.” “Multiply your children. Multiply your missionaries. Go to Europe and America, there they have more cats and dogs!” The cardinal said that the destruction of the family is “the greatest danger.” He warned against countries whose laws have “started on the path of destroying families.” “The future of the Church depends on Catholic families,” he said Jan. 31. He said that young people are a blessing for the Church and that young people deserve “understanding, not judgment” from the Church. At the close of the Mass, Pope Francis addressed the event in a video message. He encouraged attendees to be “missionary disciples” and bring God’s mercy to everyone. “At each Eucharist, the table of the Lord’s Supper, we should be inspired to follow his example, by reaching out to others, in a spirit of respect and openness, in order to share with them the gift we ourselves have received,” the Pope said. Pope Francis announced that Budapest would host the next International Eucharistic Congress in 2020. Read more

2016-02-01T22:08:00+00:00

Vatican City, Feb 1, 2016 / 03:08 pm (CNA/EWTN News).- The “Pope of Surprises” is at it again. Pope Francis is set to be featured in the upcoming film “Beyond the Sun,” the first Pope in history to play himself in a big screen p... Read more

2016-02-01T17:33:00+00:00

Vatican City, Feb 1, 2016 / 10:33 am (CNA/EWTN News).- Christ-like obedience, the “terrorism of gossip”, and hope for future vocations were some of the themes Pope Francis addressed during a Monday audience marking the end of the Year for Consecrated Life. Some 5,000 religious men and women attended the audience to mark the end of the year dedicated to the consecrated vocation, which ends Tuesday. Setting aside the prepared text, Pope Francis delivered an off-the-cuff address Feb. 1 in the Vatican's Paul VI Hall, which centered on what he said were three of the core pillars of the religious life: prophecy, nearness to others, and hope. Pope Francis began by reflecting on obedience of the consecrated person, which is essentially “prophecy.” Religious men and women, he said, are carried by a “strong poverty” and “chaste love” toward a “spiritual paternity and maternity for the Church, an obedience.” The obedience of a consecrated person – to the rule and to their superior – is a “gift of the heart,” he added. The Pope contrasted such obedience with what he described as the “seeds of anarchy” which are sewn by the devil. “The anarchy of the will is the child of the devil, not a child of God,” the Roman Pontiff said. Pope Francis drew attention to the example of Christ, who was not an “anarchist” who used force against his enemies, but rather was obedient to his Father. The second pillar which Pope Francis focused on was that of proximity to others. Consecrated men and women are called to be near to the lives of Christians and non-Christians alike – and this is true even for those in the cloister, he said. Moreover, the consecrated life is not a “status” which separates us: rather, it drives us toward a physical and spiritual closeness to others. Pope Francis especially stressed the importance of maintaining this nearness with the brothers and sisters of their respective communities.   In this context, the Pope warned against what he referred to as the “terrorism of gossip” within the community. A gossip, he said, is like a terrorist who unleashes a bomb within the community. If consecrated men and women were to avoid gossip during the current Jubilee Year of Mercy, it would be a “success for the Church.” Finally, in addressing hope, the third pillar of consecrated life, Pope Francis spoke on the decline in vocations seen in some communities. In view of dwindling and aging communities, the temptation to lose hope “gives us sterility,” the Pope said. Rather, we must pray for more vocations, he said, citing the Old Testament figure of the then-childless Hannah who prayed tirelessly to God for a son. Pope Francis warned that dwindling vocations can cause communities to turn to money. The Pope reminded those present to place their hope in God instead. The Roman Pontiff concluded his address by thanking the consecrated men and women for all they do, each with their own respective charism. “May the Lord give birth to sons and daughters in your congregations,” he said. “And pray for me.” The Year for Consecrated Life began Nov. 30, 2015, and will conclude Feb. 2. Read more

2016-12-19T16:26:00+00:00

Madrid, Spain, Dec 19, 2016 / 09:26 am (CNA).- In the Catholic Church, the spoken language is central to the liturgy: we recite the Nicene Creed as one, we praise the Lord with the Gloria that we sing, and we bow our heads to hear the blessing we recei... Read more

2016-01-31T12:50:00+00:00

Vatican City, Jan 31, 2016 / 05:50 am (CNA/EWTN News).- On Sunday Pope Francis said that it’s the weak and vulnerable who are most valuable in God’s eyes, and stressed that it’s always him who takes the initiative in meeting us where we are. “God meets the men and women of every time and place in the concrete situation in which they find themselves. He also comes to encounter us,” the Pope said Jan. 31, adding that “it's always he who makes the first step.” Francis explained that it is God who “comes to visit us with his mercy, to lift us from the dust of our sins; he lends us a hand in rising from the abyss into which our pride has made us fall.” He also invites us to welcome “the consoling truth of the Gospel” into our hearts and to walk along the path of goodness, the Pope said, noting that this done through our own initiative, but God’s, because “it's always he who comes to look for us.” Pope Francis directed his address to pilgrims gathered in St. Peter’s Square for his Angelus address. Among them were a group of youth from Catholic Action in Rome, an organization dedicated to promoting and defending faith and family values inspired by the teachings of the Catholic Church. After passing through the Holy Door in St. Peter’s Square as part of their annual “Caravan of Peace,” the children prayed the Angelus with the Pope before releasing balloons as a sign of their desire for a more peaceful, less indifferent world. In his reflections, Pope Francis focused on the day’s Gospel passage from Luke, in which Jesus, after first amazing the inhabitants of his native town of Nazareth with his insightful preaching, is thrown out of the temple and threatened with death. Once Jesus read the passage of Scripture from the prophet Isaiah speaking of the future Messiah, he tells his listeners that “today this scripture passage is fulfilled in your hearing.” The Pope recalled that as soon as Jesus said this the people were amazed by his authority, but then begin to murmur, asking themselves “is this not the son of Joseph?” Jesus respond, he noted, by saying that “no prophet is accepted in his own native land.” After recounting the passage, Francis said that it’s not simply the story of “a dispute among companions, as sometimes happens, caused by envy and jealousy.” Instead, the passage points to a temptation that “every religious person is exposed to” and which frequently creates distance. This temptation consists of “considering religion as a human investment and, as a consequence, seeking to bargain with God pursuing one's own interests,” Francis said, emphasizing that “all of us are exposed” to it. Instead, religion means welcoming the revelation of God, “who is Father and who takes care of each one of his creatures, even the smallest and most insignificant in the eyes of man,” he said. “This is precisely what the prophetic ministry of Jesus consists of: announcing that no human condition can constitute grounds for exclusion from the heart of the Father, and that the only privilege in the eyes of God is that of not being privileged, of being abandoned into his hands.” Francis noted that when Jesus says “today this scripture passage is fulfilled in your hearing,” his reference to “today” is something that applies to every person in every age. “It also resounds for us in this square, reminding us of the relevance and the necessity of the salvation Jesus brings to humanity,” he said, adding that God is always the one to act first. Pope Francis concluded his address by explaining that Mary was likely present in the temple on the day Jesus read the passage from Isaiah. By seeing Jesus admired by the people, then challenged by them and finally threatened with death, she had “a small anticipation of what she would suffer beneath the Cross,” he said, noting that she kept all these things in her heart, which was “full of faith.” He asked for her intercession in converting from adherence to “a god of miracles to the miracle of God, which is Jesus Christ,” and led pilgrims in reciting the traditional Marian prayer. Read more

2016-01-30T23:13:00+00:00

Albany, N.Y., Jan 30, 2016 / 04:13 pm (CNA/EWTN News).- Catholic faithful are banding together to help rescue a possible relic of St. Kateri Tekawitha in a strange – and thoroughly modern – way: by using a crowdsourcing internet forum. &ld... Read more

2016-01-30T19:24:00+00:00

Rome, Italy, Jan 30, 2016 / 12:24 pm (CNA).- Rome’s Circus Maximus was the site of a massive rally against a proposed law which would allow same-sex unions across the country of Italy.  Hundreds of thousands are estimated to have gathered for ‘Family Day’ at the historic site in the capital city a week ahead of a vote which could allow same-sex couples to legally enter into civil unions.  If passed, the legislation would grant same-sex couples - as well as non-married couples of the opposite sex - the same legal rights as married couples of the opposite sex.  Among the legal allowances would be the adoption of a child by the same-sex partner of his or her parent.  To date, Italy offers no legal rights to same-sex couples.  "Italy is one of the few western countries that is still resisting this deviation," said Family Day organizer Massimo Gandolfini in an interview with Sky Tg24. Most European countries allow for legalized same-sex unions in some form.  At a speech during the Family Day rally, Gandolfini told the crowds: "Without limits, our society will go mad!" the AP reports.  Speakers addressed the throngs of crowds peacefully demonstrating with banners and signs, many of which called for the protection of a child’s right to a mother and a father.  The proposed bill to give legal rights to same-sex partnerships was submitted to parliament Oct. 7, 2015. Italy’s current prime minister, Matteo Renzi, has long expressed his intention to establish legal recognition of same-sex unions.  Saturday’s event comes nearly a decade after the 2007 Family Day contributed to the demise of another civil union bill under Romano Prodi’s government. Archbishop Giancarlo Maria Bregantini of Campobasso-Boiano told CNA’s Italian edition he came with members of his diocese. The message of the gathering is that a family, consisting of a man and a woman, “is so deeply rooted in the Italian people, which has finally been awakened by a group of courageous lay persons,” the archbishop said.  “These values do not have ideology, but they have the beauty of saying that every child needs a father and a mother.” Archbishop Bregantini especially lauded the contributions made by the “brave” lay men and women to the movement. The demonstrations at Circus Maximus are indicative of a renewal in society, he added.  “I am very happy to see this reality of enthusiasm which means that Italy is awakening. Europe needs these things: trust in the future, in children, in tomorrow,” he said.  Earlier in the day, the Anonymous group’s Italian branch hacked into the official website for Family Day 2016 to display a graphic, reading: “Stop omophobia (homophobia): Love is Love.” As of press time, the site was under maintenance.  The Senate is expected to hold its final vote on the bill to grant legal status to same-sex couples in mid-February.  Read more




Browse Our Archives