2015-05-24T22:02:00+00:00

Rome, Italy, May 24, 2015 / 04:02 pm (CNA/EWTN News).- Zhang Xihuan doesn't know what was going through her mind when she swallowed a mouthful of the pesticide stored behind the staircase in her home in rural Shandong province.    Maybe she was thinking of her neighbors who had ostracized her when she was diagnosed with hepatitis B. Or perhaps she was thinking of the hours spent scraping a living by collecting coal that had fallen on the road en route to nearby mines. Regardless, when Xihuan brought the bottle of Yang Hua Le Guo pesticide to her lips in May 2009, she was doing what countless Chinese women had done before her and would do after: taking their own lives rather than face the harsh reality of their society. The only difference was that Xihuan would live to tell her story to the World Health Organization.   China accounts for 26 percent of suicides worldwide, according to WHO estimates. Suicide is the fifth leading cause of death in the country and the suicide rate in women is 25 percent higher than in men. Young rural women are most at risk and their poison of choice – or convenience – is pesticide. So why are hundreds of Chinese women taking their own lives every day? Women's rights activist Reggie Littlejohn told CNA that in addition to domestic violence and discrimination, women in China are traumatized by the Chinese Communist Party’s brutal enforcement of its one-child policy. Since its inception 35 years ago, China’s one-child policy has killed between 360 and 400 million people. Littlejohn, who is the founder and president of the organization Women's Rights Without Frontiers, believes the Chinese Communist Party is using its one-child policy as a means of social control “masquerading as population control.” “I would absolutely say that (the CCP) are maintaining their grip on power through shedding the blood of innocent women and children,” Littlejohn said. She warned the policy is also subtly breaking down relationships and trust in Chinese society through its system of paid informants who expose illegally pregnant neighbors and family members. And, Littlejohn warned, the infrastructure of China’s Family Planning Police stamps out any form of dissent in the country. Littlejohn called on the international community to speak out against China’s one-child policy, particularly in light of the 35th anniversary of the policy’s inception. She said any international effort against the policy would bring hope to persecuted women in China. To see that the international community “is standing by their rights” would give women a lot of hope “since clearly the people within China are not doing so,” Littlejohn said. “It would give (women) a hope and something to hold onto, that maybe these atrocities will end.” This year also marks the 20th anniversary of a conference in Beijing hosted by the United Nations Commission on the Status of Women. Conference participants outlined twelve priorities for the advancement of women’s rights in China; including forced abortion. However, Littlejohn told CNA that since the 1995 conference “Beijing has completely ignored the issue of women’s rights” and has made “no progress whatsoever toward women’s rights.” “In the last 20 years (China has) done hundreds of millions of abortions, most of them forced, hundreds of millions of sterilizations, most of them forced, hundreds of millions of contraceptive coils inserted into women, many of them forced,” she said. “It’s very important for the United Nations, the U.S. congress and the entire international community to grab hold of this and hold a mirror up to them and say this is what you promised in Beijing (in 1995), and this is what you’ve done, which is nothing.” Littlejohn specifically called for an increase in the “political will” to act on a 2013 agreement of the U.N. women’s commission asking governments and NGOs to condemn “state-sponsored, coercive population control,” including forced abortion, forced sterilization and forced contraception. Although European Parliament has also passed a resolution condemning forced abortion in China, Littlejohn said to have a commitment on paper isn’t enough, and that governmental bodies need to take a greater stand in putting pressure on China to end the one-child policy. She also called on the international community to cut funding for the United Nations Population Fund, which she said has been working “hand-in-hand” with the CCP since the policy’s inception. The UNFPA “has been entirely opaque in terms of their activities in China. They argue that they don’t do forced abortions. What are they doing to counter it? If you’re not actively fighting against an atrocity, but are in a very secretive way somehow supporting a structure that forcibly aborts women, you are complicit with those forced abortions,” she said. “So I think we can put a lot of pressure on the UNFPA either to pull out of China or to be transparent about their activities in China and demonstrate that they are actively and effectively advocating against coercive population control, because if they are advocating against it, it’s completely ineffective.” Littlejohn’s organization Women’s Rights Without Frontiers combats gendercide, sex slavery, and forced abortions and sterilizations in China. Littlejohn spoke with CNA in Rome, where she met with Vatican officials to discuss her April 30 congressional hearing on China’s one-child policy. She is also presenting this weekend at the Pontifical Council for Justice and Peace’s two-day conference on women and the Sustainable Development Goals (SDGs). Read more

2015-05-24T16:14:00+00:00

Vatican City, May 24, 2015 / 10:14 am (CNA/EWTN News).- Pope Francis used Sunday's feast of Pentecost – the descent of the Holy Spirit – as an occasion to remind Christians of their duty to care for and respect the earth. “The Holy Spirit whom Christ sent from the Father, and the Creator Spirit who gives life to all things, are one and the same,” the Pope said. “Respect for creation, then, is a requirement of our faith: the 'garden' in which we live is not entrusted to us to be exploited, but rather to be cultivated and tended with respect.” Pope Francis, dressed in red vestments traditional for the solemnity of Pentecost, made these remarks during Mass in Saint Peter’s Basilica. Reflecting on Adam, who himself was “formed from the earth,” the pontiff explained, this respect for the earth is only possible when man is renewed by the Holy Spirit, and “reformed by the Father on the model of Christ, the new Adam.” In this way, “we will indeed be able to experience the freedom of the sons and daughters, in harmony with all creation.” These remarks about man’s responsibility to care for the earth comes ahead of the Pope’s upcoming encyclical on environmental degradation and the global effects of climate change on the poor. Expected to be published in mid-late June, the document has already been written and is currently being translated. Reflecting on the day’s readings for the feast of Pentecost, Pope Francis cited the second letter Saint Paul to the Galatians, comparing those who allow the Holy Spirit into their lives with those who close themselves off to the Spirit through selfishness, “rigid legalism,” neglecting Jesus’ teachings, and so on. “Closing oneself off from the Holy Spirit means not only a lack of freedom; it is a sin,” he said.   On the other hand, the Pope explained, the world is in need of those who are open to the Spirit. “The world needs the courage, hope, faith and perseverance of Christ’s followers,” as well as the fruits of the Holy Spirit, as cited in the day’s readings: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal 5:22). Pope Francis turned his reflection to the account of the descent of the Holy Spirit on the Apostles and Mary from the day’s first reading. Receiving this outpouring of the Holy Spirit which filled “their minds and hearts,” the pontiff said, the Apostles “received a new strength so great that they were able to proclaim Christ’s Resurrection in different languages.” The Pope also how Mary, “the first disciple and the Mother of the nascent Church,” who was present at Pentecost,, “accompanied the joyful young Bride, the Church of Jesus.” With the coming of the Holy Spirit, the Apostles came to understand all that Jesus had said and done, especially with regard to the “scandal” of his death and resurrection. “To the Apostles, who could not bear the scandal of their Master’s sufferings, the Spirit would give a new understanding of the truth and beauty of that saving event.” The Pope explained that the Apostles had hidden themselves away in the Upper Room following Christ’s death out of fear. “Now they would no longer be ashamed to be Christ’s disciples; they would no longer tremble before the courts of men,” he said. “Filled with the Holy Spirit,” the Holy Father continued, the Apostles “would now understand ‘all the truth’: that the death of Jesus was not his defeat, but rather the ultimate expression of God’s love, a love that, in the Resurrection, conquers death and exalts Jesus as the Living One, the Lord, the Redeemer of mankind, of history and of the world.” Pope Francis concluded his homily by reminding the faithful of the responsibilities which come from having received the Holy Spirit. “The gift of the Holy Spirit has been bestowed upon the Church and upon each one of us, so that we may live lives of genuine faith and active charity, that we may sow the seeds of reconciliation and peace,” he said.   “ Strengthened by the Spirit and his many gifts, may we be able uncompromisingly to battle against sin and corruption, devoting ourselves with patient perseverance to the works of justice and peace.” Shortly after the conclusion of Mass in the Basilica, Pope Francis led the crowds in Saint Peter’s Square in reciting the Regina Caeli address for the last time for the Easter Season. In his pre-Regina Caeli address, he recalled the Church’s birth during Pentecost as universal, with a “precise identity” that is nonetheless “open to everyone,” and “which embraces the entire world, without excluding anyone.” By infusing the disciples with the Holy Spirit, the Pope said, a “new season” of “witness and fraternity” was opened. “As on that day of Pentecost, the Holy Spirit is continuously poured out on the Church and on each one of us even today, in order that we might leave behind our mediocrity,” and that which keeps us enclosed, “and communicate the Lord’s mercy to the whole world.”   Read more

2015-05-24T12:08:00+00:00

Chanthaburi, Thailand, May 24, 2015 / 06:08 am (CNA/EWTN News).- Scores of Catholic faithful are taking part in the Thailand tour of the sacred relics of St. John XXIII and St. John Paul II. “The visit of the relic is a blessing of God for us in our dioceses as the saints are visiting us and they light the fire of faith and hope,” Bishop Silvio Siripong Charatsri of the Chanthaburi told CNA May 18. The reliquaries of St. John XXIII and St. John Paul II have been brought to various dioceses’ parishes for over a year, with stops scheduled in ten Thai dioceses. The reliquaries’ latest stop is the Sacred Heart Church Chapel in the Chanthaburi diocese. The reliquary tour makes the relics available for exposition and veneration. Bishop Silvio said Thailand’s Catholics are “very happy to welcome the saints, for we are part of the universal Church, and the popes, who lived with us, are now in heaven to intercede for us and empower our people with their exemplary teachings of faith and life.” Father Francis Xavier Manokprechawut, the parish priest, presided over a thanksgiving Mass with a congregation of over 600 faithful, including over 20 priests, religious, and seminarians. The Mass concelebrants included Bishop Silvio and Bishop emeritus Lawrence Thienchai Samanchit of Chanthaburi. The May 18 Mass also marked the birthday of St. John Paul II. Bishop Silvio discussed Catholics’ close connection to the two canonized popes. He said St. John XXIII “gave a new dimension to church renewal” by calling the Second Vatican Council, and that St. John Paul II, during his long pontificate, “led the vision of the Church” and held “extensive apostolic visits.” Bishop Siripong noted the eagerness of the Thai people, who participated with devotion in the liturgy to venerate and ask the intercession of the popular saints. “Only a few people have the opportunity to visit Rome and see the Vatican and the Popes, so the relics of the Popes visiting their parishes is like the Pope himself who is coming to visit them,” he said. “They can touch them … it’s the Bishop of Rome, the Vicar of Christ, the leader of the Church who is coming to meet and bless his people.” The silver- and gold-plated reliquary of Saint John XXIII contains a small piece of his skin. The relic of St. John Paul II is a vial of his blood, set in a similar reliquary. Pope Francis canonized the two Popes on April 27, 2014. Thai Catholics also have a special regard for St. John XXIII and St. John Paul II because of their meetings with the reigning monarch, Bhumibol Adulyadej, and the rest of the royal family. The royals’ photographs adorn the walls of most houses and institutions as a sign of the people’s great respect and admiration. St. John XXIII received Thailand’s king and queen at the Vatican on October 1, 1960. St. John Paul II met the king on May 10, 1984 during his apostolic visit to Thailand. In May 2014, Archbishop emeritus of Bangkok, Cardinal Michael Michai Kitboonchu and bishops of the Catholic Bishops' Conference of Thailand attended a special audience granted by the king. The bishops brought the two relics of Saint John XXIII and Saint John Paul II to the monarchs, in order to pray for the good health of the royal couple. Read more

2015-05-23T22:01:00+00:00

Denver, Colo., May 23, 2015 / 04:01 pm (CNA/EWTN News).- In an unprecedented change for an archdiocese, Archbishop Samuel J. Aquila of Denver announced that the Sacraments of Initiation – Baptism, Confirmation and First Communion – will be ... Read more

2017-03-24T08:49:00+00:00

San Salvador, El Salvador, Mar 24, 2017 / 02:49 am (CNA/EWTN News).- In his role as Vicar General, Monsignor Ricardo Urioste was one of the closest collaborators of Oscar Romero, the archbishop of San Salvador who was martyred for the faith in 1980 and beatified two years ago. And this monsignor has some stories to tell. Among the most fascinating involve details surrounding the day Romero was killed, what the late archbishop really thought about the controversial and problematic Liberation Theology, and the fact that the martyr’s insides hadn’t decomposed when they were exhumed three years after his death. Archbishop Romero was brutally killed while celebrating Mass on March 24, 1980 – a time when El Salvador was on the brink of civil war. In February 2015, Pope Francis officially recognized his death as having been for hatred of the faith and gave the green light for his beatification. Msgr. Urioste, who currently heads up the Archbishop Romero Foundation, said that during the time the martyr lived, whenever “he preached, spoke, was a pastor, they accused him of being communist, Marxist, a politician, and a thousand things." However, he noted how after 12 years of extensive study on the life and writings of the archbishop, the Vatican never found anything that supported these claims. In an interview with CNA, Msgr. revealed some the of the lesser known facts surrounding the new blessed, as well as his continuing legacy on the Church and the world at large.What happened on the day Archbishop Romero died Msgr. Urioste can easily recall the day that Archbishop Romero was killed, saying that it was “an ordinary day of work” for him. In the morning the archbishop had a meeting with a group of priests, and then they ate lunch together. After the meeting he went to confession with his usual confessor, which was a priest named Fr. Segundo Ascue. Once he confessed, Archbishop Romero went to celebrate a 6 p.m. Mass in San Salvador’s hospital of Divine Providence, which was staffed by nuns. The Mass, Mons. Urioste recalled, had been widely publicized throughout the diocese. While he was celebrating Mass in the hospital’s chapel, the archbishop was shot in the chest from outside. Msgr. Urioste said that after getting a phone call informing him of what happened, “I immediately went to the hospital, and he was already taken to the polyclinic. A television set arrived, they interviewed me, and after I went to the hospital where he was." He recalled how as the sisters were going to embalm Archbishop Romero’s body, he told them “please be careful not to drop his insides anywhere, but that they pick them up and bury them, and they did, burying them in front of the little apartment he had in the hospital where he lived." Three years later, on the occasion St. John Paul II’s visit to the country, the nuns of the hospital “made a monument to the Virgin in the same place where we had buried (Romero’s) insides.” “When they were digging they ran into the box and the plastic bag where they had placed the insides, and the blood was still liquid and the insides didn't have any bad smell,” he revealed. “I don't want to say that it was a miracle, it's possible that it's a natural phenomenon, but the truth is that this happened, and we told the archbishop at the time (Arturo Rivera y Damas), look monsignor, this has happened and he said 'be quiet, don't tell anyone because they are going to say that they are our inventions,'” he said. However, “Pope John Paul II was given a small canister with Archbishop Romero’s blood,” he noted. Msgr. Urioste recalled that when John Paul II arrived to San Salvador, the first thing he did “was go to the cathedral without telling anyone. The cathedral was closed, they had to go and look for someone to open it so that the Pope could enter and kneel before the tomb of Archbishop Romero.” John Paul II asked during his visit that no one manipulate the memory of Archbishop Romero, Msgr. Urioste recalled, and lamented how “they politicized him.” “The left had politicized him, putting him as their banner. And the right politicized him, saying things that are untrue about the bishop, that are purely false, they denigrated him.” One of the things that the Church in El Salvador wants, Msgr. Urioste said, is that “the figure of the archbishop, known now a little more than he was before, is a cause for reflection, a motive for peace, a motive for forgiveness, a motive for reconciliation with one another, and that we all have more patience to renew ourselves and follow the paths that Archbishop Romero proposed to us.” “I think that (Romero’s) figure is going to contribute a lot to a better meeting and reconciliation in El Salvador,” he said.What Archbishop Romero really thought about Liberation Theology Despite the many accusations leveled against the archbishop of San Salvador, his Vicar General said that Romero “never had a Marxist thought or Marxist ideology in his mind.” “If there had been, the Vatican, which has studied so much, would not have beatified him, if they had found that he had Marxist interests.” The real backbone of his closeness to the poor, he said, was the Gospel and the teaching of the Church. “He was a servant of the Gospel, he never read anything from Liberation Theology, but he read the Bible.” Msgr. Urioste noted that the archbishop's library, “had all these books from the early Fathers of the Church, from the current Magisterium of the Church, but (he) never even opened any of the books from Liberation Theology, or Gustavo Gutiérrez, or of anyone else.” “He read the Bible and there he encountered a Jesus in love with the poor and in this way started walking toward him,” he said.What set Archbishop Romero apart One of the most distinguishing characteristics of Archbishop Romero was “his great sense of work. He was an extremely hardworking man and devoted to his work day and night – until midnight and until dawn,” Msgr. Urioste said. He recalled how the archbishop would begin to prepare his Sunday homilies the day before, and would always include three reflections on the Eucharist. When Romero preached, he made frequent reference to the Fathers of the Church, based his comments on Church teaching and related his thoughts to the country's current reality. “A homily that doesn't have this relation with what is happening sounds the same here as in Ireland, in Paris, as anywhere,” the priest said. He recalled how in Romero's time the government was “a ferocious military dictatorship, which had 'national security' as it's theme.” Everyone who either sided with the poor or expressed concern for them “was accused of being communist, they were sent to be killed without thinking more. There were 70 thousand deaths like this in the country at that time,” Msgr. Urioste noted. “The social economic reality was of a lot of poverty, of a great lack of unemployment, of low wages.” Ultimately, Archbishop Romero’s beatification, the monsignor said, is “a triumph of the truth.” It is a triumph, he said, of the truth of “who Archbishop Romero really was, what he did, how he did it, from the Word of God, from the Magisterium of the Church, in defense of the poor, who were the favored ones of Jesus Christ and who were were also the favored ones of Archbishop Romero.”A verison of this article was originally published May 23, 2015. Read more

2015-05-23T19:20:00+00:00

San Salvador, El Salvador, May 23, 2015 / 01:20 pm (CNA/EWTN News).- Archbishop Oscar Romero was beatified in El Salvador this morning, with Pope Francis declaring from the Vatican that the martyr's feast will be celebrated on March 24 each year – the day “in which he was born into heaven.” Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, presided over Blessed Oscar Romero's May 23 beatification Mass in the capital city of San Salvador. In his homily the cardinal said that “the figure of Romero is still alive and giving comfort to the marginalized of the earth.” “His option for the poor was not ideological, but evangelical. His charity extended to the persecutors.” Archbishop Romero was killed due to hatred of the faith on March 24, 1980, in the midst of the birth of a civil war between leftist guerrillas and the dictatorial government of the right. At the beginning of this year Pope Francis approved of his martyrdom and that the ceremony of his beatification be held. The Mass began at 10:00 a.m. local time in front of a multitude of near 300,000 people, who filled the streets surrounding the Salvador Plaza of the Mundo de San Salvador. At the beginning of the ceremony, the current archbishop of San Salvador, Archbishop Jose Luis Escobar Alas, read a message asking Pope Francis “to deign to enroll in the number of the blesseds this venerable servant of God Óscar Arnulfo Romero Galdámez.” The postulator Archbishop Romero's cause, Mons. Vicenzo Paglia, then read a brief biography of the now Blessed. In a letter read first in Latin and then in Spanish, Pope Francis said that “to fulfill the hope of many faithful Christians” and by virtue of his apostolic authority he authorized that hereafter Archbishop Romero “is called Blessed and his feast is celebrated the day of March 24, on the day that he was born into heaven.” The Holy Father described the now Blessed Salvadoran as “Bishop and martyr, pastor according to the heart of Christ, evangelizer and father of the poor, heroic witness of the Kingdom of God.” Read more

2015-05-23T13:48:00+00:00

Vatican City, May 23, 2015 / 07:48 am (CNA/EWTN News).- On the day of Oscar Romero’s beatification in San Salvador, Pope Francis sent a letter to the current archbishop, praising the martyr for his courageous service to the poor amid widespread national violence. “On this day of celebration for the Salvadoran nation, and also for the beautiful Latin American countries, we give thanks to God because he granted a martyr bishop the ability to see and hear the suffering of his people,” the Pope said in his May 23 letter. Romero, he said, “built peace with the power of love, (and) bore witness to the faith with his life given to the extreme.” Addressed to Archbishop José Luis Escobar Alas, the letter was sent by the Pope to the diocese of San Salvador in honor of the May 23 beatification of its former archbishop, Óscar Arnulfo Romero Galdámez. Archbishop Romero oversaw the diocese of San Salvador from 1977 until March 24, 1980, when he was shot while saying Mass. He headed the Church in San Salvador during a time of heavy unrest, when El Salvador was on the brink of civil war. He was an outspoken critic of human rights abuses perpetrated by the repressive Salvadoran government, and spoke out on behalf of the poor and the victims of the government. Both Pope Francis and Benedict XVI hold Archbishop Romero in high regard. The bishop’s cause for beatification was opened in 1993, and Feb. 3 of this year Francis officially approved of his martyrdom, opening the door for his beatification. In his letter, Pope Francis referred to Romero as “a zealous bishop who, by loving God and serving his brethren, became an image of Christ the Good Shepherd.” At a time when peaceful coexistence in El Salvador was unstable, Romero emerged as a shepherd who “knew how to lead, defend and protect his flock,” the Pope said, noting how the bishop’s entire ministry was marked “by a special attention to the poorest and most marginalized.” The Lord, he said, never abandons his people in the midst of difficulty and oppression, but rather hears their cries and immediately comes to their aid to so they can be set free. Archbishop Romero’s voice continues to ring out even today as a reminder that the Church is truly the family of God “in which there can be no division,” Francis said. Those who have Romero as a friend and who invoke him as an intercessor and protector find in him “strength and courage to build the Kingdom of God, and to commit to a more equitable and dignified social order,” the Pope continued. He said that the archbishop’s beatification is a ripe time for “true and proper national reconciliation” in El Salvador, which, despite having made political peace, still suffers due to poverty and violence. Pope Francis said that he participates in the beatification with his hopes, and joins in prayer “so that the seed of martyrdom flourishes and becomes entrenched by the true paths of the sons and daughters of this nation, which proudly bears the name of the Divine Savior of the world.” Please find below CNA’s full English translation of the Pope’s letter: Mons. José Luis Escobar Alas Archbishop of San Salvador President of the Episcopal Conference of El Salvador Dear brother, The beatification of Mons. Óscar Arnulfo Romero Galdámez, who was pastor of this dear archdiocese, is a reason for great joy for Salvadorans and for all those who enjoy the example of the best sons of the Church. Mons. Romero, who built peace with the power of love, bore witness to the faith with his life given to the extreme. The Lord never abandons his people in difficulties, and he always shows diligence in their needs. He sees the oppression, hears the painful cries of his children, and comes to their aid to free them from oppression and bring them to a new land, fertile and spacious, “flowing with milk and honey (Ex 3:7-8).” Just as he chose Moses to lead his people in his name, he continues to raise pastors after his own heart, who feed his flock with knowledge and prudence. In this beautiful Central American country, bathed by the Pacific Ocean, the Lord granted to his Church a zealous bishop who, by loving God and serving his brethren, became an image of Christ the Good Shepherd. In times of difficult coexistence, Mons. Romero knew how to lead, defend and protect his flock, remaining faithful to the Gospel and in communion with the entire Church. His ministry was distinguished by a special attention to the poorest and most marginalized. And in the moment of his death, while celebrating the Holy Sacrifice of Love and Reconciliation, he received the grace of fully identifying with the One who have his life for his sheep. On this day of celebration for the Salvadoran nation, and also for the beautiful Latin American countries, we give thanks to God because he granted a martyr bishop the ability to see and hear the suffering of his people, and was molding his heart so that, in his name, he will guide and enlighten, to make his work a full exercise of Christian Charity. The voice of the new Blessed continues to resonate today to remind us that the Church, a gathering of brothers around their Lord, is the family of God in which there can be no division. Faith in Jesus Christ, when it is well understood and is assumed until its final consequences, generates communities who are builders of peace and solidarity. It is to this that the Church in El Salvador, in America and in the entire world is called to today: to be rich in mercy, to become a leaven of reconciliation for society. Mons. Romero invites us to wisdom and reflection, to respect for life and harmony. It's necessary to renounce “the violence of the sword, of hatred,” and to live “the violence of love, which left Christ nailed to a cross, which makes each person overcome their egoism and ensures that no such cruel inequalities are among us.” He knew how to see and experience in his own flesh “the egoism that lurks in those who do not want to give up themselves in order to reach others.” And, with the heart of a father, he cared for “the most poor,” asking the powerful to convert their “weapons into scythes for work.” Those who have Mons. Romero as a friend in the faith, who invoke him as protector and intercessor, who admire his image, finds in him strength and courage to build the Kingdom of God, and to commit to a more equitable and dignified social order. It is a favorable moment for a true and proper national reconciliation in front of the challenges that currently faced today. The Pope participates with his hopes, he joins his prayers so that the seed of martyrdom flourishes and becomes entrenched by the true paths of the sons and daughters of this nation, which proudly bears the name of the Divine Savior of the world. Dear brother, I ask you, please, to pray and do pray for me, while at the same time I impart my apostolic blessing to all those who are united in different ways in the celebration of the new Blessed. Fraternally, Francisco Vatican, 23 May 2015 Read more

2015-05-23T10:02:00+00:00

Rome, Italy, May 23, 2015 / 04:02 am (CNA/EWTN News).- With 3-4 months of heavy rain at their doorstep, Nepal citizens who have been without shelter for nearly a month due to several massive earthquakes are desperate to find some sort of sturdy housing. “The greatest need right now is shelter, because within a month, the monsoon rains will start…that is going to change the situation totally,” director of Caritas Nepal, Father Pius Perumana, said. “All these hills which are shaken, when the rain starts coming there are going to be a lot more landslides. Even in normal conditions we have massive landslides every monsoon, and with the entire hilly region shaken, it is going to be terrible,” he said. Fr. Perumana was in Rome for the charity organization’s annual international general assembly May 12-17. He spoke with CNA the day after his country was hit by their third massive earthquake in less than two weeks. On April 25, a quake that measured 7.9 on the Richter scale ripped through Nepal's capital, Kathmandu, killing more than 8,000 people. “We saw right in front of our eyes, the houses shaking and crumbling, people crying for help and running in all directions…I myself felt helpless, I didn’t really know what to do,” Fr. Perumana said. In addition to the many aftershocks that came, the priest said the situation was complicated even further when the next day another earthquake measuring 6.9 hit the country. When the third, 7.4 quake shook the country again May 12, it only brought “more destruction,” he said. As the frightening scene unfolded the day the first earthquake hit, Fr. Perumana said that he and the other Caritas workers tried to make it to their office and gather the staff in order to “start some sort of help.” “We were all lost because our own staff, many of them lost their own houses,” he said, explaining that with electricity and phone lines down they weren’t able to do much the first night apart from hand out sheets to the people they found gathered around their office and the city’s cathedral. The priest said that, according to the experts, the pattern of the first two quakes was unusual, since the first struck from north to south, while the second went east to west. The earthquakes, he noted, “literally shook Kathmandu Valley, and Kathmandu was shifted to the south by 10 feet – that is more than 3 meters.” “It also raised the Kathmandu Valley by nearly 1 meter. The whole Kathmandu Valley came up and they also say Everest lost some inches of its height, so it literally shook the entire Nepal.” Roughly 8 million people have been affected by the quakes, and more than 400,000 houses have been destroyed. Numerous schools have also fallen, and 14 districts in Nepal reported that more than 80 percent of their houses were gone. In addition to the high number of deaths, close to 25,000 people have been injured. With many roads gone due to landsides, the logistics of making it to remote areas have been perplexed, and the situation is further complicated by the fact that Nepal only has 1 small airport handling all of the materials that come in, Fr. Perumana said. “The main problems we are facing are problems of shelter, medicine, food, wash materials,” as well as reaching the far out villages. Fr. Perumana said that since day-one several other Caritas branches have come to their assistance, including Caritas Asia, Australia, Belgium and India, who were gathered for a farmers conference when the first quake struck. Since then they have organized a coordination committee, and appointed Caritas Australia as the facilitator for other Caritas branches coming from all over the globe. While Caritas Nepal is playing the leading role, “we are organizing the help together,” the priest said. However, he expressed his concern that the situation would quickly spiral down without finding more shelter, food and medicine for those who have been left without a home. “These three have to go together, because as I said, they are great needs right now.” Nepal is one of the poorest countries in Asia, and has an estimated population of 27 to 28 million. The epicenter of the first earthquake was 80 km northwest of the country’s capital, Kathmandu, where the force of the quake toppled a 100-year-old temple, split roads, and destroyed houses and buildings. Tremors could be felt as far away as New Dehli in India, and aftershocks continued to shake the area for hours after the initial quake. It was the second-worst earthquake in Nepal since 1934, when an 8.0 magnitude earthquake all but destroyed the cities of Kathmandu, Bhaktapur and Patan. Read more

2015-05-22T22:24:00+00:00

Homs, Syria, May 22, 2015 / 04:24 pm (CNA/EWTN News).- The Syrian Catholic Archdiocese of Homs confirmed on Friday that a priest in the diocese has been kidnapped, and has asked for prayers for the priest’s safe release. According to Fides, the Homs archdiocese “asked all the faithful to invoke the Lord in prayer so that Father Jacques is released and can return to his life of prayer, to serve his brothers and all Syrians.” Father Jacques Mourad was reportedly kidnapped at gunpoint from the Monastery of Mar Elian just outside of Al Quaryatayn, some 60 miles southeast of Homs. The exact date of the kidnapping is unclear, with reports ranging from May 18 to May 21. Reports suggest militants may have also kidnapped Deacon Boutros Hanna in this week’s assault. The Homs archdiocese has yet to confirm these reports. "We do not yet have any news, we know only that he was taken by four men, certainly belonging to a jihadist group," Fr. Nawras Sammour of Jesuit Refugee Service told Aid to the Church in Need. Local sources told Fides that Salafists in the area may be responsible for the kidnapping. The Sunni Islamists may have been motivated by the recent success of al-Nusra Front and the Islamic State – Al Quaryatayn is only 75 miles from Palmyra, which was seized by the Islamic State on Thursday. Fr. Kamil Semaan, of the Syrian Catholic Patriarchate, told AFP that Fr. Mourad had refused to leave Mar Elian, even as the Islamic State threatened nearby Palmyra, saying: “As the priest and pastor, I will never leave this place so long as there are people here, unless they hunt me down.” Fr. Mourad is prior of the Mar Elian monastery. He was also pastor of a parish in Al Qaryatayn, where he served as an active mediator between the Syrian army and rebel forces, according to Fides. The monastery also provided refuge to hundreds of Syrians displaced from Al Qarytayn, and partnered with Muslim donors to provide for their needs. Fr. Mourad’s monastery is a branch of the Monastery of Saint Moses the Abyssinian, which also lost a priest to militants, in July 2013. Fr. Mourad’s kidnapping is the latest in a series of attacks on Christian religious since the start of the Syrian civil war. In 2013, militants kidnapped a group of Greek Orthodox nuns, Fr. Paolo Dall’Oglio, S.J., and the Greek and Syriac Orthodox bishops of Aleppo. The nuns were eventually returned to their convent unharmed, but Fr. Dall’Oglio and the bishops remain missing. In 2014, Dutch priest Fr. Frans van der Lugt, S.J., was murdered in Homs. The priest served in Syria for more than four decades. He was involved in interreligious dialogue and had built as spirituality center that housed children with mental disabilities. In February, the Islamic State kidnapped at least ninety Christians from villages in northeast Syria. Syriac Patriarch of Antioch Ignatius Joseph III Younan responded to news of the kidnappings with a plea for prayer. “Let us pray for those innocent people,” Patriach Younan told CNA in February. “It’s a very…ordinary thing to have those people with such hatred toward non-Muslims that they don’t respect any human life.” The Syrian civil war began in March 2011 with demonstrations against al-Assad. The war has claimed the lives of more than 220,000 people, and forced 3.9 million to become refugees. Another 8 million Syrians are believed to have been internally displaced by the violence. Read more

2015-05-22T21:17:00+00:00

Sarajevo, Bosnia and Herzegovina, May 22, 2015 / 03:17 pm (CNA).- Pope Francis’ one-day trip to Bosnia and Herzegovina this June will not include a visit to Medjugorje, the location of controversial alleged Marian apparitions, according to a coordinator of the visit. Monsignor Ivo Tomasevic, communications officer for the papal trip, confirmed to CNA May 22 that the Pope is only going to Sarajevo on June 6, and not the southern town near the Croatian border where six people claim to have seen apparitions of the Virgin Mary. Msgr. Tomasevic could not confirm whether any visionaries would be at the papal Mass, but he said any delegation from Medjugorje would be treated like any other parish delegation. He stressed that Medjugorje is “one of the parishes of the Diocese of Mostar-Duvno, and its faithful will take part in the celebration like faithful of the other parishes of the area, with an equal number of places assigned.” Enzo Manes, the editor of the Magazine “Medjugorje, the presence of Mary,” told CNA May 21 that he has been informed that “some of the visionaries will take part in the Mass.” He predicted a “strong” presence from Medjugorje. The alleged apparitions originally began June 24, 1981, when six children in Medjugorje began to experience phenomena which they have claimed to be apparitions of the Blessed Virgin Mary. According to these six “seers,” the apparitions contained a message of peace for the world, a call to conversion, prayer and fasting, as well as certain secrets surrounding events to be fulfilled in the future. These apparitions are said to have continued almost daily since their first occurrence, with three of the original six children – who are now young adults – continuing to receive apparitions every afternoon because not all of the “secrets” intended for them have been revealed. Since their beginning, the alleged apparitions have been a source of both controversy and conversion, with many flocking to the city for pilgrimage and prayer, and some claiming to have experienced miracles at the site, while many others claim the visions are non-credible.   In April 1991, the bishops of the former Yugoslavia determined that “on the basis of the research that has been done, it is not possible to state that there were apparitions or supernatural revelations.” On the basis of those findings the Congregation for the Doctrine of the Faith directed in October 2013 that clerics and the faithful “are not permitted to participate in meetings, conferences or public celebrations during which the credibility of such 'apparitions' would be taken for granted.” In January 2014, a Vatican commission completed an investigation into the supposed apparitions' doctrinal and disciplinary aspects, and was to have submitted its findings to the Congregation for the Doctrine of the Faith.   A source within the Congregation for the Doctrine of the Faith told CNA May 19 that “the conclusions have not been discussed yet at the congregation, neither in a special meeting nor in a regular meeting.”   Once the congregation analyzes the commission’s conclusions and finalizes a document on the phenomena, the Bishop of Rome will be able to make a final decision.   Speculations about the possible conclusions of the commission led some local residents to think that the Pope might visit the shrine during his one-day trip to Bosnia and Herzegovina. However, Cardinal Vinko Puljic of Sarajevo, a member of the commission which investigated the apparition, completely dismissed this possibility. Cardinal Puljic told a May 13 press conference in Sarajevo that the Pope’s visit to Sarajevo “has nothing to do with Medjugorje” and its alleged apparitions.   Regarding the investigating commission, Cardinal Puljic stressed: “I cannot speak about it, as I was part of it and I am bound to secrecy.” According to CNA’s source in the Congregation of the Doctrine of the Faith, the Vatican's caution around the supposed apparitions is also due to “the exceptional nature of the apparitions.” “It was never the case in history that the Virgin Mary appeared so continuously and so constantly over the years,” he said, noting that “the tradition of Marian apparitions show that they are limited to a given period in the life of any visionary.” Read more




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