2015-03-18T23:09:00+00:00

San Francisco, Calif., Mar 18, 2015 / 05:09 pm (CNA/EWTN News).- San Francisco’s cathedral installed a special sprinkler system to wash out “needles, feces and other dangerous items” from its doorways – and never intended to remove homeless people sleeping there, the archdiocese has explained in the face of media attacks. “The problem was particularly dangerous because students and elderly people regularly pass these locations on their way to school and Mass every day,” San Francisco Auxiliary Bishop William Justice said March 18. “The purpose was to make the Cathedral grounds as well as the homeless people who happen to be on those grounds safer.” Bishop Justice, who is also rector of the Cathedral of St. Mary of the Assumption, said the cathedral installed the system about two years ago after learning from “city resources” that such a system was in common use in the city’s financial district for “safety, security and cleanliness.” The Archdiocese of San Francisco told CNA that members of the San Francisco Police Department had recommended the system to the cathedral’s previous rector. Bishop Justice said dangerous items such as needles and feces were regularly being left in the cathedral’s hidden doorways. He said people who were regularly sleeping in the doorways were informed in advance that the sprinklers were being installed. “The idea was not to remove those persons, but to encourage them to relocate to other areas of the cathedral, which are protected and safer.” An initial report from San Francisco KCBS, which cited a cathedral staff member, claimed that the sprinkler system had been installed “to keep the homeless from sleeping in the cathedral’s doorways.” The sprinkler system ran for about 75 seconds every 30 to 60 minutes. Reporters saw several homeless people and their belongings become soaked by the water and said the sprinkler system was ineffective at cleaning the area and lacked a drainage system. Bishop Justice apologized that the cathedral’s intentions had been misunderstood and described the sprinkler system method as “ill-conceived.” “It actually has had the opposite effect from what it was intended to do, and for this we are very sorry.” He noted that the San Francisco archdiocese and the St. Vincent de Paul Society are “the largest supporter of services for the homeless in San Francisco.” “Every year, it helps many thousands of people through food, housing, shelter programs for people at risk including homeless mothers and families, and in countless other ways,” the bishop said. “St. Mary's Cathedral is a huge part of that program, and does more than any other Catholic church.” Only hours after the first news report on the cathedral water system, the City of San Francisco issued a formal notice that the sprinkler system violates building and safety codes. Bishop Justice said the archdiocese had already started to remove the system. Negative coverage of the cathedral did not come in a vacuum. The San Francisco archdiocese is presently the target of protests, critical media coverage and political pressure after Archbishop Salvatore Cordileone announced changes to archdiocesan high school teachers’ handbooks intended to clarify Catholic religious and moral teachings. He also announced, and later withdrew, a proposed clause to Catholic high schools’ teacher contracts outlining teachers’ ministerial role. The political reaction included a March 6 resolution from the San Francisco Board of Supervisors against the archbishop’s proposal.   Board member Mark Farrell, who sponsored the resolution, claimed in a March 18 tweet that the sprinkler system was “inhumane and appalling.” Media coverage could be aggravated by the involvement of Sam Singer, founder of the influential San Francisco-based communications firm Singer Associates, whose clients include the Chevron oil company and prominent San Francisco newspapers. Singer told the SF Weekly newspaper that “concerned parents” are paying for his services in their dispute with the archbishop. While the SF Weekly report indicated that the parents are from the Catholic high schools, Singer told the National Catholic Reporter that he was in fact hired by parents, alumni and others opposed to the actions of Father Joseph Illo, a pastor at Star of the Sea Church and its K-8 school. The pastor’s decisions include having only male altar servers. However, Singer is aiming at Archbishop Cordileone. “Everyone is praying that the Pope will remove the San Francisco Archbishop and these priests,” he said in a Feb. 18 Google+ post that referenced the Our Lady Star of the Sea controversy. Singer’s social media accounts are publicizing negative interpretations of the archbishop and the archdiocese while promoting stories siding with the protesters. His Twitter account promoted press coverage of cathedral’s sprinkler system, as well as some individuals’ negative reactions. Read more

2015-03-18T23:02:00+00:00

Washington D.C., Mar 18, 2015 / 05:02 pm (CNA/EWTN News).- The Pope's surprise announcement of a holy year for mercy has Catholics weighing in on the significance of the move, which some say can be boiled down to this: Francis wants us to know how much God loves us. The Fathers of Mercy, a priestly order based in Kentucky, said they were thrilled when news of the jubilee broke last week. A self-described “itinerant missionary preaching order of priests,” they conduct parish missions focused on conversion through the sacraments of Mass and Confession. “We see first-hand the reality and beauty of conversion – God's mercy at work,” member Father Wade told CNA. During a penitential service at St. Peter's Basilica March 12, Pope Francis announced the extraordinary jubilee Year of Mercy, which will begin later this year on the Solemnity of the Immaculate Conception, Dec. 8. It will end on the Solemnity of Christ the King, Nov. 20, 2016. The scriptural focus for the jubilee year will be Christ's command from Luke 6:36, “Be merciful, just as your Father is merciful.” “It's a journey that starts with a spiritual conversion,” Pope Francis said at the announcement. But what is mercy, and how is it concretely practiced? “Mercy is who God is. It is love's second name,” Fr. Menezes said. And conversion is its “most concrete expression,” he added, quoting St. John Paul II's 1980 papal encyclical “Dives in Misericordia,” or “Rich in Mercy.” “God is more interested in our future than in our past,” he explained. God takes past sin “seriously” but never “as the last word,” because He “wants each one of us to become the 'best version' of our self that He wills for each one of us, personally, in His divine and eternal mind, and this requires conversion.” This is exactly what Pope Francis has in mind in announcing the Year of Mercy, said Kathryn Jean Lopez, founding director of Catholic Voices USA. “In our busy, buzzing, often bifurcated lives, we often don't find the time for the silence of examination of conscience. This Holy Father is a Jesuit spiritual director to the world, urging us to see just how much God loves us, reorienting our hearts to His,” she told CNA. Rather than proposing something radically new, Pope Francis is continuing the devotion to mercy of his predecessors St. John Paul II and Pope Emeritus Benedict XVI, noted Lopez. “Pope John Paul II loved Divine Mercy so, Pope Benedict would call him the apostle of Divine Mercy. Benedict would also say that Divine Mercy is the name of God himself,” she said. This unbroken line is also proven in the encyclical Dives in Misericordia, where John Paul II wrote that “the Church – professing mercy and remaining always faithful to it – has the right and the duty to call upon the mercy of God,” Fr. Menezes said. What's more, though, mercy is also practiced through concrete acts of charity. The Church lists seven “corporal” and “spiritual” “works of mercy” which must be performed by the faithful. “Catholics do the work of education, hospice care, caring for the sick, feeding the hungry, visiting the imprisoned, looking after the lonely. This is the encounter Pope Francis talks about,” Lopez said listing the corporal works of mercy. The seven spiritual works of mercy are to admonish the sinner, instruct the ignorant, counsel the doubtful, comfort the sorrowful, bear wrongs patiently, forgive all injuries, and pray for the living and dead. “A message of mercy brings people in the door to freely encounter the heart of Christ in the sacramental life of the Church,” Lopez added. According to the Vatican's website, the jubilee year has its roots in the Monastic law when every fiftieth year was made holy for the Jewish people. Debts were canceled, slaves were freed, and lands were restored to their “original owners.” Ordinary jubilees occur every 25 or 50 years, and extraordinary jubilees are called for some momentous occasion. Two extraordinary jubilees were called in the 20th century – 1933, to mark the 1900th anniversary of Christ's redemption in 33 A.D., and 1983, its 1950th anniversary. The jubilee year is a “holy year” marked by acts of faith, charity, and “brotherly communion,” the Vatican's website adds.   “I am convinced that the whole Church will find in this Jubilee the joy needed to rediscover and make fruitful the mercy of God, with which all of us are called to give consolation to every man and woman of our time,” Pope Francis said after announcing the jubilee year. “From this moment, we entrust this Holy Year to the Mother of Mercy, that she might turn her gaze upon us and watch over our journey,” he said. The jubilee year will begin on a Marian feast day, the Solemnity of the Immaculate Conception. Read more

2015-03-18T21:14:00+00:00

Freetown, Sierra Leone, Mar 18, 2015 / 03:14 pm (CNA/EWTN News).- As the number of Ebola cases continue to fall in West Africa, survivors of the nightmarish outbreak are expressing cautious optimism, saying they still need much support. “It's still too early to rejoice, even if the number of newly infected has fallen considerably,” Fr. Peter Konteh, Caritas director for the Archdiocese of Freetown, the capital of Sierra Leone, told Aid to the Church in Need earlier this month. Sierra Leone has been one of the nations worst-hit by the virus, with 3,691 reported deaths and 11,751 cases as of March 15, according the World Health Organization. As a country that had only eight ambulances before the outbreak, Fr. Konteh said medical treatment has improved significantly thanks to international aid. However, the country still needs support and he worries that they will “be forgotten again when the cameras are finally switched off.” When the outbreak first hit, Fr. Konteh said the archdiocese worked diligently to spread information about the infection to the mostly illiterate population.   “Every day there were broadcasts over the radio. We also used megaphones to inform the people, and we went onto the market places and into the villages. It wasn't easy to convince the people.” He attributed much of the success in containing the outbreak to collaboration among Muslims, Christians and those of other religious traditions. The country has long enjoyed good relations between religions, he said, which was exemplified in their response to the outbreak. “This unity is one of our country's strengths,” he said. The Archdiocese of Freetown also relied on the help of lay pastoral workers who helped plan funeral services and comfort grieving survivors. “There are large number of traumatized individuals who seek help and want to talk to a pastoral worker about their depression. Pastoral workers get through to and accompany people in their difficulties and sufferings,” he said. Fr. Konteh gave personal examples of the emotional scars that he carries from the outbreak. He recalled discovering a toddler living in the midst of four bodies. By the time doctors came to rescue him, the child had already died. “This still haunts me today because I sense I should have intervened earlier.” In another example, he said that one of his colleagues lost all 27 members of her family to Ebola. “We tried to comfort her in her pain and told her that we were now her family,” he said. Fr. Konteh has been asked to report to the U.S. senate about his experience and will address the British parliament about the role of pastoral workers in the fight against Ebola. Catholic clinics played an important role in helping stem the spread of the virus since they were some of the best-equipped in the region. The Church response included the delivery of 2,600 radio ads and 1 million mobile phone texts to educate to prevention; health kits given to some 53,000 families; and the feeding of nearly 3,000 quarantined people. The current outbreak has been linked back to a child in Guinea who died of the infection in December 2013, but its spread in earnest began last March.   It has since claimed the lives of 10,194 people, and infected 24,701. Read more

2015-03-18T19:01:00+00:00

Adelaide, Australia, Mar 18, 2015 / 01:01 pm (CNA/EWTN News).- An Australian bishop is strongly denying accusations that he concealed a serious sexual abuse offense allegedly disclosed to him in the 1970s. Last year, Archbishop Philip Wilson of Adelaide was notified by police that he had been accused of ignoring a sexual abuse case in 1976. “The suggestion appears to be that I failed to bring to the attention of police a conversation I am alleged to have had in 1976 ... that a now deceased priest had abused a child,” the archbishop said March 17. “From the time this was first brought to my attention last year, I have completely denied the allegation.” Archbishop Wilson is being charged with failing to report the claim and allegedly concealing the supposed sexual abuse case in the Hunter Region of New South Wales. At the time of the alleged conversation, he had been ordained a priest only one year. The abusive priest was Fr. Jim Fletcher, with whom Archbishop Wilson was then a priest of the Maitland diocese. In 2006 Fr. Fletcher was convicted over sex abuse charges after one of his victims approached a detective. He was jailed, and died within the year. Archbishop Wilson was charged by the Strike Force Lantle of the New South Wales Police department, who are taking him to court over the matter. "I am disappointed to have been notified by the NSW Police that it has been decided to file a charge in respect of this matter," Archbishop Wilson said. Devastated by the accusation, Archbishop Wilson upholds his innocence, stating that he intends to defend his honor in court. Senior Counsel Ian Temby AO is legally representing the archbishop. The president of the bishop's conference, Archbishop Denis Hart of Melbourne, stated he hopes the matter will be resolved without delay, noting that the presumption of innocence applies to Archbishop Wilson, just as it does to all citizens subject to criminal charges. "I urge people not to make any judgement until the charge against Archbishop Wilson has been dealt with by the court," Archbishop Hart stated. The archbishop is due to appear in Newcastle Local Court April 30. He faces up to two years in jail. Archbishop Wilson said that “I would like to take this opportunity to reaffirm my commitment to dealing proactively with the issue of child sexual abuse and the implementation of best-practice child protection measures which I have pioneered since becoming a bishop,” adding that “my efforts in this regard have been widely acknowledged.” He is taking a leave of absence to consult with various people on the matter. "I would again like to express my deep sorrow for the devastating impact of clerical sex abuse on victims and their families, and I give assurance that despite this charge, I will continue to do what I can to protect the children in our care in the Archdiocese of Adelaide."   Read more

2015-03-18T17:07:00+00:00

Vatican City, Mar 18, 2015 / 11:07 am (CNA/EWTN News).- Pope Francis recognized on Wednesday the heroic virtue of seven persons on the path of canonization, including a young Italian laywoman, as well as a miracle attributed to the intercession of Blessed Louis and Zelie Martin, the parents of St. Therese of Lisieux. Bl. Louis and Zelie will be canonized this autumn. Francis met March 18 with the prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato, giving the green light for the causes to move forward. While the miracle attributed to the Martins was formally recognized only today, Cardinal Amato had informally announced to journalists several weeks ago that the couple would be canonized in October, the same month as the Synod on the Family. On that occasion, the cardinal referred to the French spouses noting that “the saints are not only priests and religious, but also lay persons.” Louis and Zelie were beatified Oct. 19, 2008 by Benedict XVI, and their canonization will be the first of its kind, in which a married couple are jointly proclaimed saints. Married in 1858 just three months after meeting each other, Bl. Louis and Zelie lived in celibacy for nearly a year, but eventually went on to have nine children. Four died in infancy, while the remaining five daughters entered religious life. Zelie died from cancer in 1877, leaving Louis to care for their five young daughters: Marie, Pauline, Leonie, Celine and Therese, who was only four at the time. Louis died in 1894 after suffering two strokes in 1889, followed by five years of serious drawn-out illness. In addition to the couple’s miracle, the heroic virtue of seven individuals, now referred to as Venerables, were recognized. Maria Orsola Bussone was born in Vallo Torinese in 1954, and became involved in the Focolare movement after attending a retreat led by the movement’s leaders as a young teenager. The retreat marked a revolution in Bussone’s thinking, and she began a process of continuous self-examination in which she compared herself to the models of Jesus and Mary. She committed herself to love God especially in the service of others. In addition to what she wrote in her diary, Bussone also wrote several letters to her friends which demonstrated her level of maturity, and in which she told them about her desire to see God in others. Bussone wrote in one letter that “at the end of our life, God will not ask us if we have been behaving like this or that person, if we have understood what we had been told about him, but he will ask us if we have loved him in our brothers and sisters, and we shall have to answer for the talents he was given us and if we have made them work.” She died after being shocked by a faulty hairdryer in Ca' Savio, Italy in 1970 while helping to lead summer camp at the age of 16. She was declared a Servant of God by St. John Paul II in 2000. Other causes approved for heroic virtue are that of Petar Barbaric, who was a novice with the Jesuits. He was born in 1984 in Klobuk, Bosnia and Herzegovina, and died in 1897 just before his 23rd birthday. Elisa Baldo Foresti was a widow and founder of the Holy Home of St. Joseph in Gavardo, as well as cofounder of the Humble Servants of the Lord. Among the other founders recognized for heroic virtue are Fr. Francesco Gattola, a diocesan priest and founder of the Daughters of the Most Holy Immaculate Virgin of Lourdes; Mary Aikenhead, founder of the Religious Sisters of Charity of Ireland and Sister Vincenta of the Passion of the Lord, a Pole who founded the Benedictine Samaritan Sisters of the Cross of Christ. The cause of Sister Juana of the Cross, a professed religious with Franciscan Nuns of the Third Order Regular and Abbess of the Santa Maria de la Cruz convent in Cubas del la Sagra, Spain, was also advanced with the approval of her heroic virtue. Read more

2015-03-18T11:36:00+00:00

Rome, Italy, Mar 18, 2015 / 05:36 am (CNA/EWTN News).- Pope Francis said Wednesday that children are a joy-filled gift for the Church and the world, and cautioned against an overcast society that lacks life because it has rejected and run out of children. “Children give life, joy and hope. They also give worries and sometimes problems, but this is better than a society that is sad and gray because it has run out of children. Or doesn't want children,” the Pope told pilgrims gathered in St. Peter’s Square for his March 18 general audience. It is the second time Francis has spoken about children in his general audiences this year. On Feb. 11, he told pilgrims that a society which is “not surrounded by children, that considers them a problem, a burden, has no future.” On that occasion he also spoke of how children are a gift, calling them “the joy of family and society.” Children, he said, “are not a problem of reproductive biology, or one of many ways to realize oneself in life. Let alone their parent’s possession. Children are a gift. Do you understand? Children are a gift!” and went on to talk about the free aspect of love they bring to the world. In today’s audience, Francis reiterated what a “great gift” children are, and said that their weakness and fragility is a reminder for everyone that we are always dependent on others. “A society can be judged by the way it treats its children,” he said, explaining that they make us realize that “all of us are always children, in need of help, love and forgiveness, which are the conditions in order to enter the Kingdom of God.” Francis noted that children also help to “dismantle the idea of believing we are autonomous and self-sufficient.” In his birth, Jesus himself reminds of how we have all at one point in time been totally dependent on the care of others, the Pope said, noting that in his ministry, Jesus gave special praise to the “little ones” who need help, especially children. Another reminder children give is that we are always sons and daughters, and that as we age, rather than being in “complete control” of our lives, “we never cease being radically dependent on others,” Francis said. Children “challenge us to see things with a simple, pure and trusting heart, to receive and to offer warmth and tenderness and to laugh and cry freely in response to the world around us,” which is something that can often be “blocked” in the elderly, he noted. Francis closed his audience by recalling how Jesus, in the Gospel of Mark, beckons the children to come to him, saying that we must all become like a little children in order enter into the Kingdom of Heaven. “Let us welcome and treasure our children, who bring so much life, joy and hope to the world. How sad and bleak would our world be without them!” After finishing his speech Pope Francis offered personal greetings to groups of pilgrims present from various countries around the world, including Great Britain, Denmark, Norway, Sweden, Philippines, Canada, the United States of America, Spain, Mexico, Peru, Uruguay and Argentina. Read more

2015-03-18T10:01:00+00:00

Philadelphia, Pa., Mar 18, 2015 / 04:01 am (CNA/EWTN News).- Archbishop Charles Chaput of Philadelphia warned Tuesday that the United States will face increasing pressure to abandon its traditionally broad protections for religious liberty, though he e... Read more

2015-03-18T08:04:00+00:00

Washington D.C., Mar 18, 2015 / 02:04 am (CNA/EWTN News).- Many challenges to families need addressing today, including perhaps too much attention given to college basketball’s “March Madness,” and not enough to studying Church teaching. So said Archbishop Joseph Kurtz of Louisville, the head of the U.S. bishops conference, at a Mar. 16 discussion at the Catholic University of America in Washington, D.C. “If we took the same studied approach to what the Church is saying as we do, let’s say, to sports, we’d be experts,” he reflected. The problem, he explained, is many Catholics see the secular headlines on Pope Francis and don’t study Church teaching to grasp what he is really saying. Moral and doctrinal confusion ensues. “I tell our people we have to be students,” he said. One of the missions born from last year’s extraordinary Synod on the Family, he added, “is to take an interest, become a student, even as much as March Madness.” The archbishop revealed he has filled out an NCAA tournament bracket, but wouldn’t directly state his pick to win. “I am from Kentucky,” he said, dropping a not-so-subtle hint to laughter from the audience. The archbishop was discussing last year’s extraordinary Synod on the Family and the upcoming ordinary synod, both in the context of the New Evangelization. The extraordinary synod focused on “pastoral challenges to the family in the context of evangelization.” The ordinary synod, which will take place this October in the Vatican, will continue deliberations of the previous synod to result in “pastoral guidelines” for these challenges. In a wide-ranging talk with the university’s theology professor John Grabowski, the archbishop revealed some of the inner workings of the recent synod, the family’s importance to the New Evangelization, and some obstacles and opportunities to the family’s role in the U.S. Many young people doubt they will have a successful marriage because they see the divorce statistics are so high, or they grew up in a broken family. Rates of cohabitation and children without parents have risen sharply in the last two decades. The Church must “inspire, especially young people, to think they’re not a statistic. That they’re not going to fail,” Archbishop Kurtz insisted. “We need living examples of faithful love,” he continued. Canonization of more saintly married couples – like the parents of St. Therese of Liseux, Blessed Louis and Zélie Martin, who could be canonized during the next synod – could help in this regard, he acknowledged. “One of the things that I raised is I said at the synod, I said don’t tell me that people don’t understand sacrificial love when they see a mother or a father sacrificing for a child that maybe has a disability,” he added. “I think in some ways that brings out the best in people, and I think we need to be able to highlight that.” Another challenge for American families is to place more importance on relationships, he explained. “We have so much. We sometimes don’t give time to the people who are most important in our lives. The most important things are the relationships that we have,” he said. More Catholics need to “put a priority on the gift of marriage and family.” He also addressed questions about tension at the synod over discussing matters of pastoral care. Yes it was present, he admitted, while adding that it’s a natural part of the process. “I went back to the Acts of the Apostles, and I read about the Council of Jerusalem,” he said, chuckling that in his epistle to the Galatians, St. Paul admitted of tension at the council, or “passionate discernment,” as Archbishop Kurtz referred to it. That indeed “characterized the second week” of the synod after the controversial mid-term report was published. The relatio contained “some really good things,” yet “some things that we felt needed improvement.” “We wanted to leave that synod with the best document possible,” he said, explaining some of the passionate deliberations, adding that “the Holy Spirit works through zeal and passion and listening.” He also shared what he told President Obama in a December meeting between the two at the White House. Quoting Pope Francis’ words to families, “don’t limit your life to what happens in Church,” he told the president that the Church in the U.S. needed religious freedom to serve the poor in the public square. “I said, 'listen, we’re not looking for any special favors. We just know as a Church, we need to serve others. Please don’t tie our hands.'” Archbishop Kurtz also discussed Pope Francis' plan to visit the U.S. in September, including an appearance at the World Meeting of Families in Philadelphia, and what he will find. Like any guest visiting the Church in the U.S., “you want them to get a real feel for what I would call how beautiful the Church is, and how beautiful the commitment of faith is in the hearts of people,” he explained. “America sometimes from the outside looks like we’re this big superpower and all we’re interested in is money and material things,” he said, but added that in visiting the U.S., “I think [Pope Francis] will see some beautiful things.” Read more

2015-03-18T06:08:00+00:00

Jos, Nigeria, Mar 18, 2015 / 12:08 am (CNA/EWTN News).- Pope Francis has sent a letter to the bishops of Nigeria telling them not to be discouraged by problems caused by an increase of extremist violence in the country, and said he prays for them every day. “I would like to assure you and all who suffer of my closeness,” the Pope told Nigeria's bishops in a letter dated March 2. Every day, he said, “I remember you in my prayers and I repeat here, for your encouragement and comfort, the consoling words of the Lord Jesus, which must always resound in our hearts: 'Peace I leave with you; my peace I give to you.'” Francis' letter was written days before the militant extremist Islamist group Boko Haram, which has been terrorizing eastern Nigeria, pledged its allegiance to Islamic State. The latter has established a caliphate in Iraq after launching a bloody campaign to last summer, persecuting all non-Sunni persons in their territory. Pope Francis said that with more than 160 million inhabitants, Nigeria set to play primary role not only in Africa, but in the world. He noted how extremism and fundamentalism in the country have risen alongside their “robust” economic growth in recent years, and have affected society at the ethnic, social and religious levels. “Many Nigerians have been killed, wounded or mutilated, kidnapped and deprived of everything: their loved ones, their land, their means of subsistence, their dignity and their rights. Many have not been able to return to their homes,” Francis observed. All this has been done at the hands of those who claim to be religious, but instead “abuse religion,” turning it into an ideology for their own “distorted interests of exploitation and murder,” he said. He reminded the bishops of the peace that comes from God, saying that this peace is just “the absence of conflict or the result of political compromise or fatalistic resignation,” but a gift from Jesus Christ, who is himself the Prince of Peace. “Only the man or woman who treasures the peace of Christ as a guiding light and way of life can become a peacemaker,” he said, and noted how the achievement of peace requires daily commitment and efforts in dialogue and reconciliation. In a March 11 email interview, Archbishop Ignatius Kaigama of Jos, spokesman for the Bishops Conference of Nigeria, spoke with CNA about the new partnership between Boko Haram and Islamic State, saying it could lead to an increase in violence in Nigeria. When asked if Christians in the country are preparing themselves for the nightmares currently unfolding in Syria and Iraq at the hands of Islamic State, the archbishop said “Spiritually, of course.” “The Boko Haram sect and its ilk, ISIS or ISIL, have a common ‘modus operandi’ (mode of working) in terms of recruitment of new members and execution of their aims,” he said. By uniting themselves to Islamic State, Boko Haram “is craving for more international attention and will no doubt intensify its attacks to justify its new international identity,” the archbishop said, noting that new partnership could also mean more support for Boko Haram from their international allies. The current situation for Christians in the Middle East is a sign for Nigerian Christians to step-up their commitment in both prayer and vigilance, he explained. He said the government should also do more to guarantee peace and safety, and urged the United Nations Security Council to raise its “level of war” against terrorism. Despite the bleak scenario at hand, Archbishop Kaigama said that Nigerians as a whole “never give up the hope of things getting better no matter how seemingly hopeless the situation becomes.” He cited recent victories of Nigerian army's against the terrorist group in the northeast of the country, saying they offer him “a glimmer of hope.” During a recent international congress in Nambia, Africa's Church leaders discussed the possibility of forming a Reconciliation Committee for the continent, which would address the possible factors leading to conflicts or violence, as well as the best course of action for when they occur. Organized by the Justice and Peace Commission of Africa's Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), the four-day congress brought together both national and regional Justice and Peace Commissions of the Catholic Church in Africa. Participants discussed the theme “Justice and Peace at the service of Reconciliation and Integral Development of Africa,” and spoke of the possible formation of the reconciliation committee as a response to current unrest on the continent. At the end of his letter, Pope Francis thanked Nigeria’s bishops, priests, religious and missionaries, who, despite the country’s challenges, have not abandoned their flocks, but have continued to serve and bear witness to the Gospel. Assuring his solidarity, Francis told them “do not grow tired of doing what is right!” and encouraged the bishops not to be discouraged, but to “go forward on the way of peace.” “Accompany the victims! Come to the aid of the poor! Teach the youth! Become promoters of a more just and fraternal society!” he said, and prayed that the Resurrection of the Lord will bring “conversion, reconciliation and peace to all the people of Nigeria!”   Read more

2015-03-18T00:03:00+00:00

Vatican City, Mar 17, 2015 / 06:03 pm (CNA/EWTN News).- By presenting a joint statement to the United Nations’ Human Rights Council to support Christians and other communities in the Middle East, the Holy See has fostered a new diplomatic approach to protect communities and raise the international focus on a top issue. The approach is an alternative to the use of force against the Islamic State, which can only be the "very last choice," Archbishop Silvano Tomasi, Holy See Permanent Observer to the UN office in Geneva, told CNA. The joint statement, he said, “is news in the world of the Human Rights Council, since it is the first time we explicitly mention the category of Christian persons, though we also mention the presence of other communities.” Drafted together with Lebanon and Russia, the statement from the Holy See’s Permanent Observer to the United Nations in Geneva was presented March 13 during the assembly of the 28th Session of the Human Rights Council. The joint statement clearly recognizes the abuses suffered by persons from any religious, ethnic and cultural background, simply because they want to exercise their freedom of religion and belief without being persecuted or killed. Archbishop Tomasi explained that the Human Rights Council is the “third pillar on which the United Nations are grounded,” and so the statement has the goal to “sensitize this pillar of the United Nations so that the human rights of people persecuted because of religion are preserved.” Archbishop Tomasi stressed that “in the past there has been a certain reticence to speak out clearly on the religious issue, because of complex military or political situations, or because of a certain fear to foster a negative reactions by voters in Western countries, or other reasons, and so Christians have never been mentioned.” But today – the Holy See Observer stressed – “Christians are the main target of the violence of the self-proclaimed Islamic State.” As the joint statement has been signed by “almost 70 countries, with different backgrounds,” Archbishop Tomasi emphasized that “we must foster dialogue, and this what the Holy See has always committed to,” though on the other hand a military intervention to block the Islamic State might be needed. Archbishop Tomasi underscored that “our final goal is certainly to negotiate and to put violence to an end, and to solve any contrast among countries through peaceful tools.” The use of force must come “as the very last choice,” he said, explaining  that the catechism only justifies the use of force “according to the principle of the lesser evil, that is, that every intervention must be intended to safeguard people whose fundamental rights are violated.” “This approach does not contradict the approach of dialogue … it mirrors the limits of our human experience, as situations that contradict our ideals may come out,” Archbishop Tomasi said. The Holy See Permanent Observer hoped for a United Nations intervention. “At this moment, the United Nations can encourage the larger countries and the countries of the Middle East region to sit all together around a table to stop the violence.” In the case of an eventual military intervention, the United Nations “are called to make the decision to do so, and their function is crucial as they avoid private interests to overcome the common good or the interest of people the international community aims to help.” On the other hand, the apostolic nuncio stressed that “a reform of the United Nations’ Security Council has been widely discussed, since most of the difficulties to make the decisions lies in the way the Security Council is conceived, since the crossed vetos of some of the countries block the possibility to get to a common action.” Read more



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Religious Wisdom Quiz

Who wrote many of the Psalms?

Select your answer to see how you score.


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