2014-12-17T07:08:00+00:00

Vatican City, Dec 17, 2014 / 12:08 am (CNA/EWTN News).- As inmates are moved by a letter Pope Francis has sent to the prison of a small town in central Italy, the news broke that a man serving a life sentence will be among those at an audience with Pope Francis Dec. 20. The Saturday meeting will be between the Roman Pontiff and members of the Community Pope John XXIII, which was founded by Fr. Oreste Benzi, who died in 2007. Members of the community will be received by Pope Francis on the occasion of the opening of Fr. Benzi's cause for beatification, and the list of participants includes Carmelo Musumeci, who was sentenced to life in prison for having committed a homicide in 1991. While in prison, Musumeci completed high school and then earned a law degree. Pope Francis addressed the issue of life imprisonment in an Oct. 23 address to delegates of the International Association of Penal Law, saying that “all Christians and men of good will are … called today to fight not only for the abolition of the death penalty, whether legal or illegal, and in all its forms, but also in order to improve prison conditions, with respect for the human dignity of the people deprived of their freedom. And I link this to life imprisonment. A short time ago the life sentence was taken out of the Vatican’s Criminal Code. A life sentence is just a death penalty in disguise.” The encounter between Pope Francis and Musumeci thus comes in the midst of a pontificate with particular pastoral concern for prisoners. Among his first decisions as Bishop of Rome was to celebrate Holy Thursday at a juvenile prison near the city. And meeting with prison chaplains on Oct. 23, 2013, he asked them to tell prisoners, “I am praying for them, I have them at heart, I am praying to the Lord and to Our Lady that they may be able to get through this difficult period in their lives in a positive way, that they may not become discouraged or close in on themselves.” These words encouraged the members of the Community Pope John XXIII to forward a request to have Musumeci among those who will meet Pope Francis Dec. 20. Longing to meet the Pope, Musumeci has addressed a letter to Pope Francis. “Pope Francis, I am now living the 24th year of a 'death penalty in disguise,’ as you call it. And since I got the news that brothers and sisters of the Community Pope John XXIII had included me in the list of people who will meet you in Vatican City State, I have been unable to sleep.” “Lost in sadness and melancholy, I confess, Pope Francis, that often no more hope lies in my heart. I am tired of hope, and counting the days and nights… I am also tired of waiting for death, and I confess that some nights I wish to go toward death, so as to end my penalty in advance.” As the Dec. 20 meeting is being prepared, Pope Francis sent on Dec. 14 a letter to inmates of the prison of Latina, which he delivered through Msgr. Yoannis Lahzi Gaid, Pope Francis' second secretary who spent several years as a deputy parish priest in Latina. Msgr. Lahzi Gaid gave the letter to Fr. Nicola Cupaiolo, the chaplain of the prison, who then gave the letter to the 120 prisoners, 30 of them are women imprisoned in the high security branch for crimes of terrorism or mafia. The Pope addressed all the prisoners who had written to him: “Reading your letters was a great comfort to me. It is impossible to me writing back to each of you, so I wish that each of you feel this letter as my personal response to him.” Wishing them a Merry Christmas, Pope Francis hoped that “hours, days, months and years that you have spent or you are spending in this prison are considered and lived nota s a wasted time or as a temporary punishment, but as a real occasion of growing in order to find the peace of heart and the strength to spring up, returning to live the hope in the Lord that never disappoint you.” Pope Francis also said he is pleased that many of the prisoners “are following a path of faith with the chaplain, Fr. Nicola, and with those are collaborating in being close to you not because of a duty but for their inner openness to sincerely consider you sisters and brothers.” Pope Francis sent to the prisoners a new Missal, so that “you could find in the Holy Mass the path of walking daily with the Lord … the needed food to sustain the path to salvation and liberation” that no prison “can prevent.”   Read more

2014-12-16T23:19:00+00:00

Sydney, Australia, Dec 16, 2014 / 04:19 pm (CNA/EWTN News).- In the aftermath of a hostage situation at an Australian café, Sydney’s Archbishop Anthony Fisher, O.P., stressed that the love of Jesus Christ, Prince of Peace, can overcome fear and darkness. “We are not used to hearing words like ‘siege,’ ‘terrorist,’ ‘hostages’ and ‘security forces’ associated with our city. Yet for the past day and night we were subjected to pictures and sounds we tend to associate with alien lands,” he said in a Dec. 16 homily at Sydney’s St. Mary’s Cathedral during a special Mass for the victims. “Hell had touched us,” he said. On Dec. 14, a gunman took 17 people hostage at the Lindt Chocolat Café in Martin Place, a shopping area of Sydney’s financial district. A 16-hour hostage situation followed. The standoff ended the next day when commandos stormed the café and killed the gunman after they heard gunfire, the BBC reports. Two of the hostages were killed. “The darkness need not overcome the light,” Archbishop Fisher said. “There is something greater than hatred and violence. There is Love, that humble, self-donative Love that comes in the shape of the Christmas Babe, the Prince of Peace. He can soften the hardest hearts. He can convert the most hardened sinner. Come Prince of Peace. Come, O Come, Emmanuel.” The archbishop reflected on the effects the hostage situation has had on Sydney. “Today the heart of our city is broken by the deaths of two innocent ‘hostages’ along with their tormentor, the injuries of four others and trauma to many more, the paralysis our city has experienced this day past.” The archbishop grieved the death of Katrina Dawson, 38, a mother of three and a barrister, who reportedly died shielding her pregnant friend. He also lamented the death of Tori Johnson, 34, a man who was a manager at the café. Johnson was reportedly killed after he charged the gunman. “These heroes were willing to lay down their lives so others might live, imitating the sacrifice of Christ who said that there is no greater love than to lay down one's life for each other,” Archbishop Fisher said, referring to Jesus’ words in the Gospel of John. He also noted the death of the gunman and hostage-taker, identified as Iranian-born Man Haron Monis. “Much is still unclear about him, his motivations and affiliations, and we must avoid too quickly jumping to conclusions and pointing fingers,” the archbishop said. Monis, who received political asylum in 1996, was a self-described sheik who had repeated run-ins with the law, News.com.au reports. At the time of the hostage incident he was on bail after being charged with accessory to murder for the death of his ex-wife. In March, he faced charges of over 50 sexual offenses. He has been convicted of sending offensive letters to the families of Australian soldiers who died in Iraq and Afghanistan. Monis reportedly forced his hostages to hold up a black Islamist banner, which Archbishop Fisher said “blasphemously used the name of God as a threat.” The archbishop warned that the attack could challenge Australians’ assumption of safety and make them “become cautious, cynical, suspicious of our neighbors, or worse, that we turn on them.” However, this would “undermine what we most love about our Australian way of life.” He connected the attack to Christmas and the birth, life and death of Jesus Christ. “The Christ is threatened from the moment of His birth until the violence of this world finally catches up with Him on the cross. And our world today is every bit as mixed up as it was at the first Christmas.” “Christmas, we think, is supposed to be different - but in a sense it was always like this.” “So why, if the Prince of Peace has come, do these terrible things keep happening?” Archbishop Fisher asked. “Perhaps the answer is in the first Christmas carol, when the angels sang ‘Glory to God in the highest and peace on earth to those of good will’.” “The God who saves still leaves men free. They choose whether to be of good will or not. The Christ-child proposes peace, again and again; He gives us the wherewithal to be reconciled and live peaceably with our neighbors; but in the end we choose whether to live in His kingdom, by His values.”   Read more

2014-12-16T23:01:00+00:00

Washington D.C., Dec 16, 2014 / 04:01 pm (CNA).- Christmas carols echo reality for most Americans, who believe in the historical accuracy of several Gospel descriptions of the birth of Jesus Christ. The Pew Research Center’s survey, published ... Read more

2014-12-16T20:14:00+00:00

Vatican City, Dec 16, 2014 / 01:14 pm (CNA/EWTN News).- Pope Francis touched on the importance of being humble and open to the Lord's correction, encouraging the faithful to offer him their sins to God in order to be saved. “The humble, poor people that trust in the Lord: these are the ones who are saved and this is the way of the Church, isn’t it?” the Pope asked during his Dec. 16 daily mass in the Vatican's Saint Martha Guesthouse. “This is the path I must follow, not the path in which I do not listen to His voice, do not accept correction and do not trust in the Lord.” Pope Francis centered his reflections on the day's readings, taken from the Book of the Prophet Zephaniah and from the Gospel of Matthew, which the pontiff said both speak of a “judgment” on which both salvation and condemnation depend. While Zephaniah in the first reading talks about a “rebellious and polluted” city, there is still the presence of some who repent of their sins, the Pope observed, saying that this group is the “people of God” who possess the “three characteristics (of) humility, poverty and trust in the Lord.” However the people in the city who refused to trust in the Lord and accept the corrections he gave him cannot receive salvation because they are closed to it, he said, while it is the meek and the humble who trust that will be saved. “And that is still valid today, isn’t it? When we look at the holy people of God that is humble, that has its riches in its faith in the Lord, in its trust in the Lord – the humble, poor people that trust in the Lord: these are the ones who are saved.” The Pope then turned to the gospel reading in which Jesus tells the chief priests and elders the story of a father who asks his two sons to work in their vineyard. While the first son says that he will go and does not, the second initially denies his father’s request, but later goes to work. In telling this story, Jesus makes it clear to the chief priests and elders that they were not open to the voice of God preached by John the Baptist, adding that this is why tax collectors and prostitutes will enter the kingdom of heaven before they do. This statement from Jesus echoes the situation of many Christians today who feel “pure” simply because they go to mass and receive communion, the Pope noted, explaining that God asks for more. “If your heart is not a repentant heart, if you do not listen to the Lord, if you don’t accept correction and you do not trust in Him, your heart is unrepentant,” he said, observing how the Pharisees were “hypocrites” for being scandalized at the attention Jesus gave to prostitutes and tax collectors.  Although they were affronted at Jesus acceptance of the sinners, they then “secretly approached them to vent their passion or to do business,” the pontiff explained, saying that because of their hypocrisy they are not welcome in paradise. Pope Francis said that this judgment gives hope provided that we have the courage to open our hearts to God, even if that means giving him the full list of our sins. He recalled the story of a Saint who believed that he had given everything to God with great generosity. However in a conversation with the Lord, the saint was told that there was still something he was holding onto. When the saint asked what it was that he still had not given, the Lord replied “Your sins,” the pontiff recalled. The moment in which we are able to tell the Lord “these are my sins – they are not his or hers, they are mine…take them” will be the moment when we become that “meek and humble people” who trust in God, the Pope said, and prayed that “the Lord grant us this grace.” Read more

2014-12-16T19:04:00+00:00

Bethlehem, West Bank, Dec 16, 2014 / 12:04 pm (CNA/EWTN News).- More than 2,000 Indian migrant workers in the Holy Land took part in a brief pilgrimage from Jerusalem to Bethlehem's Church of the Nativity over the weekend as part of their preparations for Christmas. As they walked the five miles between the cities on Dec. 13, the faithful prayed the rosary for the intention of peace in Palestine and Israel. The pilgrimage is held annually by the Indian Chaplaincy in the Holy Land. “It has become an annual event in the life of the Indian community in the Holy Land to prepare spiritually for the birth of our Saviour Jesus Christ and especially to pray for lasting peace and harmony in the region,” Fr. Tojy Jose, OFM, head of the Indian Chaplaincy in the Holy Land, told CNA Dec. 15. “The pilgrimage is an expression of love and devotion to the Baby Jesus, and we treck on the trail of the Holy Family.” Fr. Jose thanked the Indian expatriate community working in Israel which gathered at the Jaffa Gate in Jerusalem's Old City at 9 in the morning. Bishop William Shomali, an auxiliary bishop of the Patriarchate of Jerusalem, blessed the pilgrimage in the presence of Fr. David Neuhause, SJ, patriarchal vicar for Hebrew-speaking communities; Fr. Guy Tardivy, OP, prior of St. Stephen’s Monastery; and Fr. Dominic Mendonsa, OP, as well as other clergy. “There is a need for healing and reconciliation for lasting peace in the land,” Bishop Shomali said. Praising the migrant community, the prelate added that “the Indian faithful are an example to the Christians in the Holy Land in their practice of the Catholic faith.” The faithful manifested the joy of Christmas, singing joyful carols and waving thousands of colourful flags and placards, many of them in Santa hats. “The Santa cap-clad singing and dancing stole the attention of the Israelis and Palestinians on the road to Bethlehem, communicating to them the message of peace,” Fr. Jose concluded. On arriving at Bethlehem's Church of the Nativity, Fr. Jose explained it was a unique opportunity to be a part of a biblical experience, reflecting on the Holy Family's trip to the same location more than 2,000 years ago for the birth of Christ. “Re-living and reflecting on this experience galvanizes our faith, unity, and solidarity,” he said. The procession was followed by Masses said in Konkani and Malayalam at St. Catherine’s church and at the Salesian monastery chapel in Bethlehem. Konkani is the official language of Goa, while Malayalam is that of Kerala; both Indian states have, for India, especially high numbers of Christians, and many of those served by the Indian Chaplaincy in the Holy Land have roots in these states. Read more

2014-12-16T16:03:00+00:00

Vatican City, Dec 16, 2014 / 09:03 am (CNA/EWTN News).- The Vatican has published the results of its apostolic visitation examining the quality of religious communities across the U.S. in a report described as realistic yet encouraging. Voicing than... Read more

2014-12-16T11:39:00+00:00

Philadelphia, Pa., Dec 16, 2014 / 04:39 am (CNA/EWTN News).- Faithful Catholics “need to remember that the Holy Family too was once a family of immigrants and refugees,” Archbishop Charles J. Chaput of Philadelphia said on the Feast of Our Lady of Guadalupe. He stressed: “we need to treat the undocumented among us with the mercy and justice we expect for ourselves.” Archbishop Chaput’s Dec. 12 statement connected the Holy Family’s flight to Egypt to the stories of many immigrants today. “Mary – our mother; the mother of the Church – had an intimate understanding of suffering, flight, homelessness and uncertainty,” he said. The archbishop said that Mary’s honorific titles are “richly deserved” but “can sometimes obscure the human reality of Mary’s life.” She was “a young woman of the rough Galilean hills, pregnant, with a seemingly implausible story before her marriage to Joseph, who gave birth to her child in the cold in a stable far from home and then, hunted by Herod, was forced to flee to Egypt.” “At Guadalupe, Mary appeared not to the rich or powerful, or even to the local bishop, but to the poor peasant Juan Diego,” the archbishop continued. “Her tenderness to the poor is something we need to remember this Advent, because our Christian faith is more than a set of ideas or beautiful words. It's meant to be lived. It's meant to transform our thinking and our actions.” While acknowledging that “the current White House has taken actions that a great many faithful Catholics regard as damaging,” Archbishop Chaput defended President Barack Obama’s decision to defer deportation for many undocumented immigrants and their families, saying it was “the right thing” to do. On Nov. 20, Obama issued an executive order staying the deportation of certain undocumented immigrant parents for up to three years and allowing them to work legally. About 4 million people are eligible under the order’s requirements: five years of U.S. residency, having children who are U.S. citizens or legal residents, passing a criminal background check and agreeing to pay taxes. The order also extended some benefits of temporary residence to more children of undocumented immigrants. The president said he would increase resources for border security and deport undocumented immigrants who had recently crossed the border. “This action prevents the break-up of families with mixed immigration status,” Archbishop Chaput said of the executive order. “It also protects individuals who were brought to the United States as children, and have grown up knowing only American life and nothing of their parents' native land.” The archbishop said that the U.S. bishops have advocated a “just and sensible” immigration policy reform for over 10 years. He said both major U.S. political parties bear “a generous portion of the blame” for the failure to secure a just immigration policy. “Whatever the timing and motives of the current executive action might mean, deferring deportations serves the survival and human dignity of the families involved. And it may, finally, force the White House and Congress to cooperate fruitfully,” he said.   Read more

2014-12-16T09:01:00+00:00

Vienna, Dec 16, 2014 / 02:01 am (CNA/EWTN News).- At a meeting on the impact of nuclear arms last week, the Holy See complained that institutions have not found the proper solution to address the nuclear arms issue, and praised the gathering as a new hope towards nuclear disarmament. Archbishop Silvano Tomasi, the Holy See's Permanent Observer at the UN office of Geneva, spoke Dec. 9 in Vienna at the Third Conference on the Humanitarian Impact of Nuclear Weapons. It was the first of these conferences to be attended by some of the five officially recognized nuclear powers, with both the United Kingdom and the United States taking part. The meeting gathered 158 countries, and concluded with the request of an immediate ban on nuclear weapons. Archbishop Tomasi underscored “the positive steps made” toward “the goal of a world without nuclear weapons,” but stressed that the Holy See “still thinks these steps are limited, insufficient, and frozen in space and time.” “The institutions that are supposed to find solutions and new instruments are deadlocked. The actual international context, including the relationship between nuclear weapons states themselves, does not lead to optimism,” Archbishop Tomasi stressed. The final statement adopted by the conference states that “as long as nuclear weapons exist, there remains the possibility of a nuclear explosion. Even if the probability is small, given the catastrophic consequences of a nuclear weapon detonating, the risk is unacceptable." According to Archbishop Tomasi, this "humanitarian initiative" is a new hope to make decisive steps towards a world without nuclear weapons. “The partnership between states, civil society, the ICRC, international organizations, and the UN is an additional guarantee of inclusion, cooperation and solidarity. This is not an action of circumstance. This is a fundamental shift that meets a strong quest of a large number of the world’s populations which would be the first victims of a nuclear incident,” the Holy See permanent observer maintained. The Holy See has watched closely the state of the discussions at the Conferences for the Humanitarian Impact of the Nuclear Weapons. The Holy See’s final goal is that of an integral disarmament, but on the other hand the Holy See is working on a step by step approach to the issue. Archbishop Tomasi recalled that “the term national security often comes up in discussions on nuclear weapons. It seems that this concept is used in a partial and biased manner. All states have the right to national security. Why is it that the security of some can only be met with a particular type of weapon whereas other states must ensure their security without it?” The British delegation make it clear it does not consider a complete ban on nuclear weapons viable, saying it would endanger political stability. Archbishop Tomasi indirectly responded to the British delegation by underscoring that “reducing the security of states, in practice, to its military dimension, is artificial and simplistic.” Read more

2014-12-16T07:02:00+00:00

Vatican City, Dec 16, 2014 / 12:02 am (CNA/EWTN News).- In an effort to improve the Holy See budgeting system, the Secretariat for the Economy has already trained Vatican employees in new budgeting policies, and 2015's budgets are to be released by the spring. All this, according to the latest bulletin released by the economy secretariat. After the issuance of the handbook of financial management policies, the Secretariat for the Economy trained more than 160 staff members in November and December, representing 79 entities dealing with finances within the Vatican, in order “to assist and support entities with the new budgeting process and budget template.” “Each session was organised as a meeting of collaborators rather than a classroom, and included a detailed explanation of the reasons for the new policies,” the bulletin stressed. By Jan. 9, 2015 each of these entities should have compiled their 2015 budget and given it to the Secretariat for the Economy. The secretariat will review the budgets and consolidate them “according to international standards.” Given the needed training after the issuance of the new policies, the 2015 budget is scheduled to be published in the spring, but the Secretariat for the Economy anticipates that “in future years the annual budget will be finalised prior to the start of each year.” In order to facilitate the compilation of the budget, “the secretariat – with the assistance of staff seconded from the curia as well as staff from the Secretariat of State and the Prefecture for Economic Affairs – has recently provided entities with pre-completed budget templates to help entities in the transition to the new budgeting process.” The Secretariat will also provide “individual support and guidance for each entity,” and finally it “will soon issue the first set of a series of Practice Notes to all entities.” “The Practice Notes will be developed over time and will be issued after approval by the Council. They will provide a guide for the accounting activities, including donations, recording of personnel and operating costs as well as the approach to recording investments, other assets and liabilities,” reads the bulletin. At the moment, the Secretariat for the Economy is working on the arrangements for the 2014 Financial Statements, including the arrangements for external audits. The Holy See balance sheet were already certified by an external auditor, but new arrangements are needed since the auditions were made on the basis of the previous management policies. The bulletin also reads that “while the 2014 Statements will not be prepared in accordance with the new Policies, it is necessary to carefully map the closing 2014 balances to the opening balances for 2015. It is also necessary to take this opportunity to record any transactions or balances not previously included and to conduct a full inventory so that all amounts are correctly carried forward in to 2015.” According to the motu proprio Fidelis dispensator et prudens, a general auditor will be appointed. In fact, while financial reforms are being carried forward, the new Vatican financial bodies are working to shape the economic structure. The Secretariat for the Economy bulletin says, “we look forward to 2015 as a time when the economic and administrative structures will become operational. Statutes for the Council, Secretariat and the Auditor General are on track to be finalized and submitted to the Holy Father for his approval.” In a briefing with journalists Dec. 10, Fr. Federico Lombardi, director of the Holy See press office, made public that “there is a restricted group of three cardinals” carrying forward the drafting of the statutes, though he was not able to disclose who these cardinals are. In the mean time, “the Council for the Economy has presented to the Holy Father and the Council of Cardinals its recommendations on the strengthening of APSA’s role, governance and focus as the Central Treasury of the Holy See and Vatican City State.” Read more

2014-12-16T02:19:00+00:00

Washington D.C., Dec 15, 2014 / 07:19 pm (CNA/EWTN News).- The U.S. Senate voted 61-36 on Friday to confirm Rabbi David Saperstein as the next U.S. Ambassador at-large for International Religious Freedom. “Those of us who have followed religio... Read more



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