2014-10-13T16:30:00+00:00

Vatican City, Oct 13, 2014 / 10:30 am (CNA/EWTN News).- Speaking of the “God of surprises” in his homily at Mass on Monday, the Holy Father noted the unfortunate inability of the doctors of the law who encountered Christ to receive his message. “Because these doctors of the law did not understand the signs of the times they asked for an extraordinary sign ((which) Jesus later gave them),” Pope Francis said Oct. 13 during his Mass said at the St. Martha guesthouse chapel in the Vatican. “Why did they not understand? First of all, because they were closed. They were closed in their system.” “They had perfectly organized the law, a masterpiece. All of the Jews knew what one could do, what one could not do, how far they could go. Everything was organized. And they were safe there.” The doctors of the law saw Christ's fraternization with sinners and publicans as strange and they considered him dangerous – they considered that the doctrine of the law was in danger. While they had done this out of love and out of faithfulness to God, they had become closed, the Pope said, forgetting history. “They forgot that God is the God of Law, but he is (also) the God of surprises.” On the other hand, God reserved these “surprises” for his people, such as when he delivered them from slavery in Egypt. “They did not understand that God is the God of surprises, that God is always new: he never contradicts himself, never says that what he had said was wrong, ever, but he always surprises us. And they did not understand, and closed themselves in this system created with the best of intentions.” Pope Francis said, “they did not understand the many signs which Jesus did, and which demonstrated that the time was ripe. Closed! Second, they forgot that they were a people on a journey. On a journey! And when we set out on a journey, when we are on a path, we always discover new things, things which we did not know.” The Pope added that the journey “is not absolute in itself (but rather it is) the path toward the definitive manifestation of the Lord.” “Life is a journey toward the fulness of Jesus Christ,” when he comes again. This generation “searches for a sign,” but the Lord says the only sign that will be given will be the “sign of Jonah,” the "sign of the resurrection, of glory,” and the “eschatology toward which we are moving.” These doctors were closed, not open to the God of surprises, Pope Francis said. "(They) understood neither the journey nor this eschatology.” When Christ declared himself to be the Son of God before the Sanhedrin “they tore their robes,” scandalized by what they perceived was blasphemy. “The sign which Jesus gave to them,” he continued, “was a blasphemy.” For this reason, Christ called them the evil generation. They themselves “did not understand that the law which they protected and loved,” was a pedagogy towards Christ. “If the law does not bring Jesus Christ,” he said, nor “bring us closer to him, it is dead.” The Holy Father presented the following as food for thought: “I am attached to my things, my ideas” – does this mean I am “closed?” Or, he continued, “am I open to the God of surprises? Am I a person who stands still, or a person on a journey?” “Do I believe that the story ends with Jesus Christ's death and resurrection?” Or, the Pope offered, “do I believe that the journey moves forward toward maturity, toward the manifestation of God's glory? Am I capable of understanding the signs of the times and of being faithful to the Lord's voice which is made manifest in them?” Pope Francis said that today we ought to ask these questions, and ask the Lord for a heart that loves the love, because the law is of God. However, he continued, we should ask for a heart “which also loves God's surprises, and the ability to understand that this law is not an end in and of itself.” It is this journey, a pedagogy, “which leads us to Jesus Christ, to the definitive encounter where there will be this great sign of the Son of Man.” Read more

2014-10-12T22:02:00+00:00

Rome, Italy, Oct 12, 2014 / 04:02 pm (CNA/EWTN News).- The Synod on the Family is an opportunity to assure married couples they can succeed at marriage despite the many challenges facing them, according to Archbishop Joseph Kurtz of Louisville. &ldq... Read more

2014-10-12T18:43:00+00:00

Vatican City, Oct 12, 2014 / 12:43 pm (CNA/EWTN News).- In his Sunday Angelus address, Pope Francis said that God does not discriminate about who is invited to his banquet, and called on Christians to abandon their comforts and go toward the marginalized. “We are all called not to reduce the Kingdom of God to the confines of our ‘little churches,’ but to dilate the Church to the dimensions of the Kingdom of God,” the pontiff said before his Oct. 12 recitation of the traditional Marian prayer. “The goodness of God has no limits and discriminates against no one. Because of this, the banquet of the Lord's gifts is universal, for everyone…Everyone is given the possibility of responding to his invitation, to his call; no one has the right to feel themselves privileged or (to have) an exclusive claim.” With this knowledge in the back of our minds, we can overcome the habit “of comfortably placing ourselves at the center, like the chief priests and the Pharisees,” he explained. Instead, we learn to place ourselves “on the peripheries, recognizing that also those on the margins are the object of God's generosity.” Pope Francis took his cue from the day’s Gospel reading from Matthew Chapter 22, in which a king, when no one responds to his invitation for a wedding feast, sends his servants to the streets to invite the poor, good and bad without discrimination. Although many have been invited to his feast, the king is surprised by the reactions of his guests, none of whom attend because they either have better things to do or display an attitude of indifference, alienation and even annoyance. “God is good to us, he freely offers us his friendship, his joy and salvation,” the Pope noted. However, oftentimes we don’t accept his gifts because we place our material concerns and our own personal interests first. Many of the king’s servants were mistreated and killed by his original guests, the Bishop of Rome observed, saying that “despite the lack of adherence to (his) calls, the project of God is not interrupted.” When faced with the refusal of so many the king does not become discouraged and call off the feast, but rather, “(he) repeats the invitation, extending (it) beyond any reasonable limit, sending his servants to the streets and byways to gather all whom they can find,” the pontiff continued. Those who end up coming are “common people, poor, abandoned and disregarded, good and bad, without distinction,” he said. “And the room is filled with the ‘excluded’.” Rejected by some, the Gospel “is warmly unexpected in so many other hearts,” he noted. However, despite the Lord’s generosity there is still one condition to be met in order to participate in the wedding feast. Pope Francis then recalled how in the Gospel, when the king entered the hall where the feast was being held, he saw someone who was not wearing the wedding garment, and excluded them because of it. Despite the fact that we have already taken part in the banquet of the Lord through our faith, we cannot claim to wear the wedding garment “if we do not live the love of God and neighbor,” he said. “Faith requires the witness of charity, (which) should be manifested in concrete attitudes of solidarity and of service to our brothers, especially the most vulnerable,” the Pope explained, pointing to those who are persecuted as prime examples of the weak and vulnerable. The Roman Pontiff concluded his reflections on the Gospel by entrusting to the intercession of Mary all of “the dramas and hopes” of those persecuted because of their faith, and asking her protection over the ongoing meetings of the Synod of Bishops, set to conclude Oct. 19. After reciting the well-known Angelus prayer, Pope Francis gave thanks to God for the beatification of Fr. Fancesco Zirano of the Conventual Order of Friars Minor, a martyr, in the Italian city of Sassari that morning. “He preferred to be killed rather than deny the faith,” the pontiff observed, giving thanks for his heroic witness of the Gospel and courageous fidelity to Christ, particularly in the context of the current “ruthless” persecution of Christians around the world. In addition, the Pope assured those suffering due to severe flooding in Genoa of his prayers and solidarity, and asked that Mary keep watch over efforts to overcome such a difficult trial. Read more

2014-10-12T12:35:00+00:00

Washington D.C., Oct 12, 2014 / 06:35 am (CNA/EWTN News).- Medical professionals blasted the American Academy of Pediatrics’ recent recommendation that long term contraceptives are the best way for teen girls to avoid pregnancy, saying that it se... Read more

2014-10-12T10:17:00+00:00

Vatican City, Oct 12, 2014 / 04:17 am (CNA/EWTN News).- In his thanksgiving Mass for the canonization of two Canadian saints Pope Francis said that a true missionary goes out of himself, boldly bringing God’s message of love to all without distinction. “Missionaries are those who, in docility to the Holy Spirit, have the courage to live the Gospel…they have gone out to call everyone, in the highways and byways of the world,” the Pope said in his Oct. 12 homily. The Mass at St. Peter’s Basilica was held in thanksgiving for the canonization of Canadian saints François of Laval and Marie of the Incarnation, who served as missionaries in Canada’s New France territory in the 1600s. Saints François of Laval was the city’s first bishop, while Saint Marie of the Incarnation was an Ursuline nun who compiled catechisms and prayers in Aboriginal languages and worked for the unification of Aboriginal peoples and French settlers. In his homily, Pope Francis drew attention to the day’s first reading taken from Isaiah, in which the prophet says that “The Lord God will wipe away the tears from all faces.” Full of hope in God, these are the words that direct us to our ultimate goal, the Roman Pontiff noted, and point us to the path where “the saints go before us and guide us. These words also describe the vocation of missionaries.” True missionaries are those who have the courage to live what the Gospel teaches, the Pope explained, drawing attention to the day’s Gospel in which the king tells his servants to go out to the streets and bring “both good and bad” alike to his wedding feast, since the guests he initially invited did not come. By going out to everyone, “(missionaries) have done immense good for the Church, for once the Church stops moving, once she becomes closed in on herself, she falls ill,” the Pope observed. “She can be corrupted, whether by sins or by that false knowledge cut off from God which is worldly secularism.” Missionaries are also people who have fixed their gaze on Christ, he said, and who have shared the grace they have received with others rather than keeping it for themselves. As Saint Paul says in the day’s second reading from the book of Philippians, “(missionaries) have become all things to all people; they have been able to live in poverty and abundance, in plenty and hunger; they have been able to do all things in him who strengthens them.” “With this God-given strength, (missionaries) have the courage to ‘go forth’ into the highways of the world with confidence in the Lord who has called them,” he said, noting how many often travel far away from their homes and families. The Church’s task of evangelizing is essentially the proclamation of God’s mercy, love and forgiveness, the Pope continued. This has been revealed to us in the life, death and resurrection of Jesus. He noted how many missionaries have served the Church by “breaking the bread of God’s word for the poor and those far off, and by bringing to all the gift of the unfathomable love welling up from the heart of the Savior.” He said that this was the case for both Saints François of Laval and Marie of the Incarnation. The Bishop of Rome then directed the attention of the various Canadian bishops, priests and pilgrims present to the Book of Hebrews, which provides good advice for both current missionaries, and their local communities. First of all, “Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith,” he said, because the memory of the missionaries sustains us during this time when there are too few laborers at the service of the Gospel. Next, the pontiff encouraged them to “Recall those earlier days when, after you had been enlightened, you endured a hard struggle with sufferings...Do not therefore abandon that confidence of yours; it brings a great reward. For you need endurance.” "The Church of Quebec is prolific! Prolific of many missionaries, who went everywhere," the Roman Pontiff observed in his off-the-cuff remarks. He urged Canadians not to "abandon forthrightness" with this memory of previous missionaries. "Do not abandon courage! Perhaps… no, not perhaps. It is true. The devil is envious and does not tolerate a land that is so prolific in missionaries." "Our prayer to the Lord is that Quebec returns to this path of fruitfulness, to giving the world many missionaries," the Pope prayed, asking that the two saints being commemorated become fervent intercessors. In honoring those who suffered in order to bring us the Gospel, we make ourselves ready to live the challenges of our faith with humility, meekness and mercy in our everyday lives, he explained. Pope Francis concluded his reflections by commissioning those present from Canada to live the joys and challenges of their own pilgrimage by commemorating the examples given by the witnesses and missionaries in their country. May the seed which these saints planted "grow and give fruit of new men and women with courage,  with foresight, with a heart open to the call of the Lord. Today we must ask this for your homeland!" he prayed. From heaven may these saints intercede for us, and "make Quebec to be that source of brave and holy missionaries." Read more

2014-10-11T21:43:00+00:00

Vatican City, Oct 11, 2014 / 03:43 pm (CNA/EWTN News).- The Synod of Bishops has begun breaking into small discussion groups, with Americans Cardinal Raymond Burke and Archbishop Joseph Kurtz serving as two moderators of the first round of discussions.... Read more

2014-10-11T21:35:00+00:00

Vatican City, Oct 11, 2014 / 03:35 pm (CNA/EWTN News).- The Synod of Bishops on Friday denounced “barbaric” violence in the Middle East, saying the Holy Family’s flight to Egypt offers a sign of hope and reconciliation for all familie... Read more

2014-10-11T18:20:00+00:00

Vatican City, Oct 11, 2014 / 12:20 pm (CNA/EWTN News).- The Catholic Church in Nigeria has been at the forefront in fighting discrimination towards persons with same-sex attraction, says Archbishop Ignatius Kaigama of Jos, who adds that media coverage of the Church has been imbalanced. In one of the strongest statements made about homosexuality during the first week of the Synod on the Family, the Nigerian prelate told the press on Oct. 8 that “the Catholic Church respects all human beings, and we believe we are all created in the image and likeness of God.” Archbishop Kaigama said that the people of Africa believe marriage is only between a man and a woman, based on culture, biology, and religious belief. However, he stressed that this does not translate into support for the “the criminalizing of people with different sexual orientations.” “The Catholic Church is in the forefront of defending them,” he said, “and we would defend any person with a homosexual orientation who has been harassed, who has been imprisoned, who has been punished.” The archbishop criticized the media for focusing on the Church’s defense of marriage between a man and a woman, while ignoring the Church’s advocacy against discrimination towards persons with same-sex attraction. “They forgot that we are serious defenders of human rights. We have our justice and peace department, we go to prisons, we see people who are unjustly imprisoned, or denied their rights.” The media should have a balanced approach, he said, “in the sense that we respect human beings.” Even though homosexual activity “is not in conformity with our culture and religion,” the archbishop continued, “we do not just throw away the persons. We embrace them in love. We try to share our point of view. We don't punish them.” The pastoral care of persons with same-sex attraction has received relatively little attention thus far, although it is on the agenda for the Synod on the Family. At the opening session of the Synod on Oct. 6, Cardinal Peter Erdo noted “a broad consensus that people with a homosexual orientation should not be discriminated against.” In an Oct. 10 briefing, Holy See Press Office director Fr. Federico Lombardi told the press that participants had noted the need for further discussion on issue of same-sex marriage. The difficult and controversial questions “will come,” Archbishop Kaigama told the press. “By the grace of God, we're going to deal with them the best way possible for the good of the Church and the salvation of souls.” Read more

2014-10-11T12:44:00+00:00

Washington D.C., Oct 11, 2014 / 06:44 am (CNA/EWTN News).- Despite another wave of changes to the Obama Administration’s HHS mandate, the U.S. bishops’ conference says that the regulation still fails to respect religious freedom.   ... Read more

2014-10-11T00:00:00+00:00

Denver, Colo., Oct 10, 2014 / 06:00 pm (CNA/EWTN News).- Brittany Maynard plans on ending her life on November 1. The 29 year-old has been diagnosed with an advanced brain tumor, and in April was given a prognosis of six months to live. Not long afterwards, after researching her options, Maynard and her family left their California home and moved to Oregon, where Maynard could opt for physician-assisted suicide via the Death with Dignity act. She carries a prescription in her purse that will kill her if ingested. If she changes her mind, she won’t take the pills. In an op-ed written for CNN, Maynard said: “I've had the medication for weeks. I am not suicidal. If I were, I would have consumed that medication long ago. I do not want to die. But I am dying. And I want to die on my own terms.” A few states to the south and east, Kara Tippetts of Colorado is preparing for the end of her life. She knows it will come sooner than later. Tippetts, like Maynard, knows great suffering. She has been battling an aggressive form of breast cancer for two years that has metastasized throughout her entire body. She was diagnosed at the age of 36, and has since been trying to make the most of her time with her four young children, and husband Jason. After news broke of Maynard’s decision, Tippetts wrote Brittany an open letter from her heart, sharing her love and prayers, sympathizing with her extreme suffering and thanking her for sharing her story. “I think the telling of your story is important,” she writes. “It’s a discussion that needs to be brought out of the quiet corners and brought brightly into the light. You sharing your story has done that. It matters, and it is unbelievably important. Thank you.” Kara then gently pleads with Brittany to reconsider. “Dear heart, we simply disagree. Suffering is not the absence of goodness, it is not the absence of beauty, but perhaps it can be the place where true beauty can be known.” Dr. Julie Masters is also glad that Maynard’s story is out there. The chairman of the Department of Gerontology at the University of Nebraska, Masters teaches a class called “Death and Dying” for undergraduate students. The class covers everything from funeral planning to grief and loss, religious perspectives and near-death experiences. It just so happened that the syllabus lined up with the news - her class’s discussion on physician assisted suicide and euthanasia was the same day Maynard went public with her decision. “I really don’t believe in coincidences, I think we’re given information when we need to hear it,” Masters said. Her hope is that Maynard’s story will open up the desperately-needed conversations about end-of-life decisions in both families and larger communities. Her fear is that many will now see Death with Dignity as the only way to go. “That’s where I get concerned about responsible reporting,” she said. “That other people will read this and (may) say, ‘Well gosh, then I guess that’s what I need to do, that’s the way to go’, but that’s not the only option, and I hope folks understand that. That’s where the idea of hospice or palliative care comes into play.” “When you see a headline like, ‘I have the right to make my decision’ … we forget that there’s a bigger picture in terms of our understanding of end of life wishes.” Masters made it clear that she could not speak specifically to Maynard’s situation. “We only know a snapshot, we don’t know the whole story, and so I’m not sure exactly why … she’s chosen that path,” she said. Something typically touted as a benefit of physician assisted suicide is that it cuts down the costs of hospice and palliative care, Masters said, though that’s rarely the reason people actually opt for it. In Maynard’s op-ed, she mentions wanting to be in control of her own destiny, in having the power to choose when she dies. Masters said this idea of self-autonomy is often the reason people choose this option. “It’s not about financial costs, it’s about being in control of my own destiny,” Masters said. “But you have to include a different perspective – what does it mean to be in control? Are you really in control? That’s something that you have to think about.” Masters also hopes that in the wake of Maynard’s decision, end-of-life care can be viewed in a broader perspective that includes longer-term hospice and palliative care. “If we would think about care in a broader range, meaning not just six months or less, but looking at it from a year, or two years, or three years out, that person’s going to have a better sense of care, and a better sense that they will be supported at the end of their life.” Most insurance policies only let people receive hospice care if they are given a prognosis of six months or less to live. Broadening the perspective of what hospice or palliative care could change the conversation about end-of-life issues, Masters said, but even as it stands, statistics show most people don’t take full advantage of the care available to them. “When you look at median length of stay and average length of stay, what we find is that people are not able to take advantage of hospice for as long as it’s really out there,” she said. Why aren’t they taking advantage? “I think part of it is we don’t want to talk about it, we’re afraid of it, we’re afraid of death.” Clergy can be key in opening these conversations, Masters continued. A study done by the Nebraska Hospice and Palliative Care Association on the end-of-life planning of Nebraskans found that many people said they wished they had had more conversations with their clergy regarding death and dying. “(People are) looking to clergy to initiate the conversation. And so is there an opportunity, whether its from my priest or my rabbi or my imam or my minister, you fill in the blank, where they could help me begin that conversation,” she said. Masters recalled how much comfort a priest brought when her own father, a devout Catholic, was dying. “His faith is what really helped define who he was over the course of his life, and so to have his priest come by and anoint him, to have his priest come pray with him and give him Communion, was very important,” she said. “I can’t tell you how helpful it was to us, to know that we were doing things in accordance to the faith tradition.” Masters said she often thinks what Mary and Joseph talked about as the foster-father of Christ neared the end of his life. “Don’t you wonder if Mary had a conversation with Joseph about the end of life? We don’t hear much about the two of them but they had to have had a conversation, because I don’t think he died suddenly,” she said. In the Catholic tradition, St. Joseph is referred to as the patron of a happy death, as it is believed that he died with Jesus and Mary by his side. “Don’t you think at some point Mary said, ‘Ok Joseph, what do you want?’ I wonder about that and I think about her as a caregiver and where she was, and her intersection with death in so many different ways, with Joseph or with Jesus.” Tippetts, too, said her faith is what gives her peace and comfort in her dying days, and she expresses her hope that Brittany will come to know the same love and the same understanding of beauty in suffering. “Knowing Jesus, knowing that He understands my hard goodbye, He walks with me in my dying. My heart longs for you to know Him in your dying. Because in His dying, He protected my living. My living beyond this place,” Tippetts wrote. “ My heart longs for you to know this truth, this love, this forever living.” Tippetts begged that Brittany at least seriously consider the person of Christ before making crucial end-of-life decisions.   “For everyone living knowing death is eminent- that we all will one day face this it – the question that is most important. Who is this Jesus, and what does He have to do with my dying? Please do not take that pill before you ask yourself that question.”   “It’s a question we all must ask, as we are all dying.” Kara Tippetts recently wrote a book about her journey through life and towards her last breath called The Hardest Peace. She also blogs about her experience at http://mundanefaithfulness.com/. Read more




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