CT 1: Thomas’ Plan of Attack

CT 1: Thomas’ Plan of Attack April 22, 2014

This post is part of a series.

In Chapter 1 of the Compendium Theologiae, Thomas lays out his plan of attack. He always begins in this logical way, explaining just what it is that he is about:

To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did, not by putting aside His greatness, but by taking to Himself our littleness. No one can say that he is unable to grasp the teaching of heavenly wisdom; what the Word taught at great length, although clearly, throughout the various volumes of Sacred Scripture for those who have leisure to study, He has reduced to brief compass for the sake of those whose time is taken up with the cares of daily life. Man’s salvation consists in knowing the truth, so that the human mind may not be confused by divers errors; in making for the right goal, so that man may not fall away from true happiness by pursuing wrong ends; and in carrying out the law of justice, so that he may not besmirch himself with a multitude of vices.

The density of Thomas’ prose amazes me. In this short paragraph, he asserts the following:

  • Man has been laid low by sin, but he can be restored to the heights of divine glory.
  • God wills this restoration. To this end, God, though infinite, willed to put on human littleness.
  • Heavenly wisdom is accessible to every man. Those with leisure can learn it at great length by studying Sacred Scripture. But for those without leisure, the essentials are of “brief compass.”
  • Man’s salvation consists in three things: 1) Knowing the truth, rather than being confused by error; 2) Making for the right goal, rather than pursuing wrong ends; and 3) Doing justice, rather than be besmirched by vices.

Note Thomas’ view of man: we are not bad, not evil, but we are broken and besmirched; and Christ came that we might be cleansed and restored to wholeness in both knowledge and action.

Knowledge of the truth necessary for man’s salvation is comprised within a few brief articles of faith. The Apostle says in Romans 9:2 8: “A short word shall the Lord make upon the earth”; and later he adds: “This is the word of faith, which we preach” (Rom. 15:8). In a short prayer Christ clearly marked out man’s right course; and in teaching us to say this prayer, He showed us the goal of our striving and our hope. In a single precept of charity He summed up that human justice which consists in observing the law: “Love therefore is the fulfilling of the law” (Rom. 13:15). Hence the Apostle, in 1 Corinthians 13:13, taught that the whole perfection of this present life consists in faith, hope, and charity, as in certain brief headings outlining our salvation: “Now there remain faith, hope, and charity.” These are the three virtues, as St. Augustine says, by which God is worshiped [De doctrina christiana, 1, 35]

Thomas does not actually suppose that the essentials of the faith are summed up by the three words “Faith”, “Hope”, and “Charity”. These are headings, only; and the rest of the Compendium Theologiae was intended to be the statement of the brief articles of faith under these three headings. It says something about Thomas, and about the age in which he lived, that he regarded the Compendium as an appropriate level of presentation for those “taken up with the cares of daily life.” Clearly, standards were higher in those days.

Wherefore, my dearest son Reginald, receive from my hands this compendious treatise on Christian teaching to keep continually before your eyes. My whole endeavor in the present work is taken up with these three virtues. I shall treat first of faith, then of hope, and lastly of charity. This is the Apostle’s arrangement which, for that matter, right reason imposes. Love cannot be rightly ordered unless the proper goal of our hope is established; nor can there be any hope if knowledge of the truth is lacking. Therefore the first thing necessary is faith, by which you may come to a knowledge of the truth. Secondly, hope is necessary, that your intention may be fixed on the right end. Thirdly, love is necessary, that your affections may be perfectly put in order.

(“Reginald” is Fr. Reginald of Piperno, Thomas’ companion, confessor, and secretary.)

Faith comes first, then Hope, and lastly Charity. Faith is not a blind assent to non-sensical or insupportable propositions, but a radical (and God-given) trust in God and his revelation; and since God is Truth and Truth cannot conflict with Truth, this trust cast light not only on God’s revelation but on all other knowledge. Hope is our hope of heaven: that despite our obvious failures, we can run the race, we can keep the faith, with God’s help. And Love, or Charity, is God’s love for us which we return to him in loving those he has made. Love is rightly ordered when we love all things in proportion to their desserts: God most, and from there on down. Sin, understood in this context, simply consists in loving and choosing the lesser in place of the greater.

This, then, is the plan of the Compendium: to briefly state the faith received from the saints, under the headings of Faith, Hope, and Charity, for the benefit of those of us “taken up with the cares of daily life.” As it happens, alas, St. Thomas completed only the section on Faith and the very beginning of the section on Hope; but there is still much grist for contemplation.

Let us begin.

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